Uhambo oluya ngasekupheleni kobusuku
Uhambo oluya ngasekupheleni kobusuku -uhambo oluya emphethweni wobusuku, ngesihloko sayo sokuqala—iyinoveli yenganekwane yempi ye-semi-autobiographical eyabhalwa umlobi ongumFulentshi uLouis-Ferdinand Céline. Umsebenzi washicilelwa yindlu yokushicilela iDenoël et Steele ngo-Okthoba 1932 futhi uthathwa njengenye yemibhalo ebhalwe kahle kakhulu yekhulu lama-XNUMX.
Kuze kube manje, Isohlwini lwe-100 Books of the Century ngokusho kweLe Monde. Lokhu ukuqashelwa okunikezwa izincwadi ezihamba phambili zekhulu lama-XNUMX eFrance., eqanjwe ngale ndlela ngokubalwa kwabantu okwenziwa iphephandaba laseParis i-Monde kanye nenkampani yaseFrance i-Fnac. Kuyo, kukhona nezincwadi ezifana nalezi Phesheya (1942) futhi Iminyaka eyikhulu yedwa (1867). Ngaphezu kwalo mklomelo, inoveli kaCéline yaklonyeliswa ngomklomelo we-Prix Renaudot ngawo lowo nyaka eyakhishwa ngawo.
Amazwibela we Uhambo oluya ngasekupheleni kobusuku
I-dialectic yobuhlungu nokufa
Njenganoma yimuphi umsebenzi omkhulu othi unjalo - ngenxa yokuthi abagxeki noprofesa baye baphikisana phakathi neminyaka edlule, abanye bephikisana nabanye bevuna - Uhambo oluya ngasekupheleni kobusuku yethula ulimi lwemiqondo eminingana enamandla.
Ngaleso sikhathi, umthamo wahlolwa kabanzi ukuze wethule umuntu ngendlela engenathemba. Ngakolunye uhlangothi, abavikeli bombhali baphikisa ngokuthi i-prose yakhe yayiwukuphefumula umoya wezincwadi zangaleso sikhathi, njengoba ipeni likaCéline lihamba phakathi kwe-jargon ne-neologisms.
ULouis Ferdinand Céline wayengesabi ukuveza isikhathi seMpi Yezwe Yokuqala njengomnyango wamathuna.. Lapho, abantu bayaphuka ukuze bakwazi ukudlula, ngoba bacabanga ukuthi ukuhlupheka, ukuguga nokufa kuwukuphela kwento ehlala njalo ekuphileni, okuphindwaphindwa phakade. Lokhu kusebenza ngaphezu kwakho konke kubantu abampofu kakhulu, okuyibona, ngokujwayelekile, abachayeka kakhulu kumashwa.
Ukuqala kohambo
Isakhiwo sale ndaba siqala ngokwenza isinqumo esibalulekile. UFerdinand Bardamu, umxoxi, ungumfundi wezokwelapha osemncane ongumFulentshi, ngokuphazima kweso nangomqondo wokuzijabulisa, enquma ukubhalisa ngokuzithandela ebuthweni wezwe lakhe ukulwa e Impi Yezwe Yokuqala.
Ngokushesha ngemva—ngemva kokuba nempi yokuqala nesitha—, uyabona ukuthi izimpi azilungile ukuba ngowakhe, ngakho uyayeka ukuhlanganyela kuzo. Kamuva, uhlangana noLéon Robinson, isikhulu samasosha aseFrance esifisa ukubanjwa amaJalimane ukuze aphephele ezitokisini zakhe.
UBardamu unquma ukuhamba naye, kodwa abakaze bathole umJalimane ukuba azinikele kuye, ngakho bahamba ngezindlela zabo ezihlukene. Umlingiswa oyinhloko uhlushwa inxeba lokulwa, futhi lokhu kuholela ukuthi athole indondo yezempi - umhlobiso onikezwe amasosha aseFrance ngenxa yesibindi sabo. Kamuva, ngesikhathi sokululama kwakhe, hlangana kwabiza umhlengikazi Lola, athandana naye isikhashana.
Ukwenqatshwa kwempi
Amafilimu amaningi nezincwadi ezibekwe ezimpini zivame ukwenza umqondo wokulwa ube ube nothando, lowo owenzelwe izwe, owenzelwe uthando, owenzelwe udumo ... Ohambweni Oluya Ekupheleni Kobusuku, umlingiswa oyinhloko yindoda elangazelela ukuphila okungafaneleki. Akatholi mqondo kunoma iyiphi yale mithetho eshiwo ngenhla. Lokhu kuyinto ayenza yaziwe kuLola ngesikhathi ehamba, okuyiqiniso lapho owesifazane emshiya khona, embiza ngegwala.
UFerdinand Bardamu akazizwa ethanda ukulwa noma ukuthatha umthwalo wanoma yisiphi isimo. Ngenxa yalokho, indoda ithunyelwa esikhungweni sezengqondo esisebenza nge-electrotherapy kanye ne-patriotic psychology. Lapho kwathiwa akakufanelekele ukuphila empini, ngakho umyalo omkhulu wamkhulula. Kamuva, uBardamu uthuthela kwamanye amakoloni aseFrance e-Afrika, lapho enikezwa khona isikhundla somthengisi.
Udaka lwenqubekelaphambili
UBardamu ufika e-Afrika njengozongena esikhundleni sikaRobinson. Nokho, indawo abamthume kuyo ayilutho ngaphandle komjondolo osesimweni esibi kakhulu. Ngokusobala, inkampani iphila ngokuqola abantu bendawo kanye nabasebenzi babo, ngakho u-Lèon akawunaki kangako umsebenzi wakhe. Phakathi nalo mongo, uFerdinand uphethwe umkhuhlane onamandla kakhulu, futhi ushisa indawo yakhe yokusebenzela ngokudangala. Ukuze agweme ukujeziswa, uyabaleka. Kamuva, ithengwa umnikazi womkhumbi oyiyisa e-United States.
Maduze woza ku ENew York, lapho umlingiswa oyinhloko ehlaliswa yedwa aze alulame ekuguleni kwakhe. Kamuva uthunyelwa eManhattan, lapho ahlangana khona nomqwayizi ogama lakhe linguMolly. Ufuna umlingisi oqavile ahlale eduze kwakhe. Nokho, uyavuma kuye ukuthi akanalo ikhono lokuzibophezela kunoma yikuphi ukuzibophezela kwesikhathi eside. Ngemva kwalokhu, uhlangana nomngane wakhe uLéon Robinson futhi.
Umbona futhi ekhuluma naye, uyamangala ukuthi akakaze akwazi ukufeza noma yini ebalulekile empilweni yakhe. Ngemva, UFerdinand Bardamu unquma ukubuyela endaweni yakubo yaseParis futhi aqedele i-degree yakhe yezokwelapha. Lokhu kuguqula ku Uhambo oluya ngasekupheleni kobusuku enovelini yomjikelezo, lapho yonke inqubekelaphambili ingeyona into engaphezu kwenguquko elula, insangu yenzuzo.
Mayelana nombhali, uLouis Ferdinand Auguste Destouches
ULouis Ferdinand Auguste Destouches
ULouis Ferdinand Auguste Destouches—owaziwa kangcono ngokuthi uLouis-Ferdinand Céline—wazalwa ngo-1894, eParis, eFrance. Kukhona abagxeki abaningi bamanje abambheka njengomunye wababhali abahlonishwa kakhulu ekhulwini leminyaka elidlule. Siphrozi ibe nomthelela endleleni esiqonda ngayo ubuhle esibayeni sombhali, ngoba indlela yakhe yokulandisa encwadini yakhe yokuqala -Uhambo oluya ngasekupheleni kobusuku- yanquma umuzwa wobuhle wemisebenzi eminingi yakamuva.
Ezihlokweni zabo, U-Céline uyahlukana nephrozi yezinkondlo futhi unikeza impilo endleleni entsha yokubhala. Lokhu kuhlanganisa inkulumo-ze yabantu abampofu, odokotela, amasosha nezigebengu zosuku lwakhe. Umbhali wayeyingxenye yamasosha aseFrance ngeMpi Yezwe Yokuqala. Njengeqhawe, kungokwemvelo ukuthi umbono wakhe wokuba khona kanye nezwe labomama lizwakalise ubumnyama obuningi. Ngokunjalo, isikhundla sakhe sokucwasa ngokwebala kanye nokumelene namaSemite kwenza isibalo sakhe sigxile kakhulu ku- social diatribe.
Akulula emehlweni esimanje ukubabaza impilo nomsebenzi wendoda enomcabango onjalo. Noma kunjalo, Kuyadingeka ukukhumbula ukuthi akulula ukuhlaziya imisebenzi yesikhathi esidlule ngaphansi kwemiqondo yamanje., noma uguqule izindaba ezibhalwe ngobuciko, ngoba, uma sishintsha izincwadi, siguqula isikhathi esidlule somuntu. UCéline wayengumkhiqizo wesizukulwane sakhe, futhi izihloko zakhe ziyakufakazela lokho.
Ezinye izincwadi zikaLouis-Ferdinand Céline
Ukulandisa
- Ukufa ngesikweletu (1936);
- Iqembu le-Guignol (1943);
- ipayipi-case (1952);
- Iphupho lesinye isenzakalo (1952);
- UNormance - Iphupho Lesinye Isikhathi II (1954);
- Izingxoxo noSolwazi Y (1955);
- Ukusuka kwesinye isigodlo kuya kwesinye (1957);
- North (1960);
- Ibhuloho laseLondon: Ibhendi likaGuignol II (1964).
imisebenzi posthumous
- i-rigodon (1969);
- impi (2022);
- London (2023).