Akufanelekile ukuba ngumuntu
Akufanelekile ukuba ngumuntu -noma Ningen Shikkaku, ngesihloko sayo sokuqala sesiJapane, iyinoveli yangaleso sikhathi eyabhalwa umlobi waseJapane ongasekho u-Osamu Dazai. Umsebenzi waqala ukunyatheliswa ngezitolimende ngo-1948, uthengisa amakhophi angaphezu kwezigidi eziyishumi futhi waba omunye wemibhalo ebaluleke kakhulu yesiko lamaJapane. Ngemva kokukhululwa nempumelelo eyalandela, le ncwadi yanyatheliswa ngezinye izilimi eziningi, kuhlanganise nesiNtaliyane, isiPutukezi neSpanishi.
Enye yezinguqulo zeSpanishi ezithembeke kakhulu olimini lwendabuko lwe Akufanelekile ukuba ngumuntu Yanyatheliswa ilebula ezimele i-Sajalín Editores, ngumhumushi, umbhali kanye nentatheli u-Montse Watkins, owenza ukuhumusha okuqondile kusuka ku-Japanese. Le noveli ka-Osamu Dazai Inengxenye enkulu ye-autobiographical, okuthi, ngenxa yezizathu ezisobala, iveze ukulandelana kwangempela ngempilo yombhali
Amazwibela we Akufanelekile ukuba ngumuntu
Ukuqondisisa Akufanelekile ukuba ngumuntu Kuyadingeka ukuthi kubhekwe umongo umbhali wayo ayibhala ngawo. Ngo-1948, imiphumela ebonakalayo ye- Impi Yezwe Yesibili. Izenzo ezinjengokulwa ezenziwa kulesi sikhathi zammaka ngokujulile u-Osamu Dazai, ngakho umbono wakhe ngomphakathi wawumnyama kunalokho obekujwayelekile kuye kuze kube yileso sikhathi.
Njengeqiniso elidabukisayo lokufuna ukwazi, Ezinyangeni ezimbalwa ngemva kokushicilelwa kwencwadi yakhe ethi Dazai wanquma ukuzibulala. Ngaphambi kokuba ashone, wayenamahloni okuhlanganisa iminyaka engu-39 ubudala, futhi wayeseqophelweni eliphezulu lomsebenzi wakhe wokuba umbhali.
Le ngxenye ye-biography yakhe idlulele ukuqonda ubukhulu bomsebenzi wakhe, kusukela Umlingiswa wayo oyinhloko, indoda ehlukanisiwe nomphakathi, uzama ukuzibulala izikhathi eziningana, kuze kube, ekugcineni, uyaphumelela. Eminye imininingwane elingisa ukuba khona kombhali umlutha wotshwala kanye nokulutha kwe-morphine.
Isakhiwo somsebenzi
Isingeniso
Yethulwa njengesandulela esifushane sombhali ongaziwa. Umbhalo uyingxenye yendaba njengombono wangaphandle wempilo yomlingiswa oyinhloko.
Incwajana
Amakhasi ambalwa we Akufanelekile ukuba ngumuntu Zifingqwe ezincwadini zokubhalela ezintathu ezinengxenye yesigatshana kwesesithathu, okwenza kube nezahluko ezine ezigxilile. Umbhalo awunaso isakhiwo sedayari, kodwa unelogi, uchungechunge lwamanothi okulandelana kwezikhathi azama ukuhlela umlando womlingiswa oyinhloko, kanye nombono wakhe ngomphakathi. Leli rekhodi lomuntu siqu lenzeka kusukela ebuntwaneni bakhe kuze kube unyaka wakhe wamashumi amabili nesikhombisa.
Ngala mabhukwana ungakwazi ukwazi impilo, imicabango, ukucabanga kanye nemizwa ye-Yōzō Ōba. Lokhu kumayelana nokuzihlola, ukuzazi kanye nokuziqonda wena ngamazwi. Cishe ngephutha, kuvela indaba kusuka kulokhu kuhlaziya.
Ukubhekisisa kahle lo mnyango ongaphakathi kweYōzō yenza umfundi azizwe njengomuntu ongenele, isitoki esingena emfihlakalweni yomuntu ophazamisekile, okungenzeka ukuthi ungumuntu ohlukile ka-Osamu Dazai.
incwadi yokuqala
U-Yōzō Ōba uhlushwa umuzwa onamandla wokuhlukaniswa. Akaqondi ukuthi ontanga yakhe bangaziphatha kanjani ngale ndlela embi, enobugovu neyokuvilapha.. Usesimweni esingamvumeli ukuba alondoloze ubuhlobo bomphakathi obanelisayo nanoma yimuphi umuntu, ngoba ucabanga ukuthi wonke umuntu osondelene naye ugqoka izifihla-buso ezifihla isimo sakhe sangempela, ububi bakhe. Njengoba engaboni ukuthi kungenzeka ukulondoloza i-facade isikhathi eside, uzibona engenamsebenzi kulokhu, ongakufanelekeli ukuba ngumuntu.
Okwesikhathi esithile, usebenzisa ukubhuqa namahlaya ukuze angene emphakathini, kodwa akunakwenzeka. Kwesinye isikhathi, Uthi esemncane wahlukunyezwa yinceku emzini wakhe. Nokho, wathatha isinqumo sokunganikezeli ngalolu lwazi, ngoba lokhu kwakungeke kumsize ngalutho yena noma kwabanye. U-Yōzō ukholelwa ukuthi akafanelekile ukuba yingxenye yesintu, njengoba engakwazi ukuziphatha njengaso.
Incwajana yesibili
Indaba yempilo ka-Yōzō ivela njenge-vortex ebheke ekuboleni. Umlingiswa oyinhloko uzama ukugcina imaski yakhe yendoda ejabule ngenkathi exoxa nomngane wakhe u-Takeichi., okuwukuphela kwakhe obonakala ebona ukuthi kukhona okungahambi kahle ngo-Ōba.
Umlingiswa oyinhloko uyabujabulela ubuciko, okungenye yezinkulumo ezimbalwa ahlangabezana nazo uhlobo oluthile lomzwelo. Isibonelo: ngemidwebo ka-Amedeo Modigliani uthola ukuthi amaciko amaningi asebenzisa izipho zawo ukuze athwebule ama-traumas awo.
Lokhu kuqaphela kumholela ekupendeni isithombe sakhe, kodwa sibonakala sibi kakhulu ukuthi singaboniswa kunoma ubani ngaphandle kuka-Takeichi. U-Yōzō Ōba uzithola ehileleka kakhulu kwezobuciko, lapho ehlangana khona nomdwebi ogama lakhe linguHoriki., omkhuthazayo ukuthi athole ubumnandi botshwala, ugwayi nabesifazane. Ngobunye ubusuku, umlingiswa oyinhloko uhlangana nowesifazane oshadile ahlela ukuzibulala naye. Kodwa udaba alupheli kahle: uyafa futhi uyasinda.
Incwadi yesithathu
Umuzwa wakhe wecala kancane kancane uqeda ingqondo yakhe. Ngokulandelayo, uyaxoshwa enyuvesi futhi ayohlala emzini womngane womndeni wakhe. Kamuva, uzama ukugcina ubuhlobo obujwayelekile bezothando, kodwa uyabushiya ukuze ahambe nowesifazane ongumnikazi wendawo yokucima ukoma. Esimeni sakhe sokudakwa njalo uzama ukuhlola ukuthi iyini incazelo yangempela yomphakathi, nokuthi udlala yiphi indima kuwo.
Nokho, ukwesaba kwakhe nokuzonda abantu kumane kumqhubekisele ekujuleni kotshwala. Lesi simo siyaziphinda, okungenani, kuze kube yilapho ehlangana nentombazane emqinisekisa ukuthi ayeke ukuphuza.
Ingxenye yesibili yencwadi yesithathu
Ngenxa yethonya lesithandwa sakhe esisha, u-Yōzō Ōba uyakwazi ukuyeka ukuphuza utshwala futhi abuyisele impilo yakhe esebenza njengomdwebi wekhathuni. Kodwa lokhu kuhlanganiswa akuhlali isikhathi eside kakhulu. U-Horiki uphinda avele empilweni yomlingiswa oyinhloko, aphinde amholele ekuziphatheni okuzilimazayo. okuyinto embi kakhulu kunangaphambili. Kamuva, ubudlelwano buka-Yōzō nomsindisi wakhe baphuka ngemva komcimbi lapho ehlukunyezwa khona umngane ka-Ōba.
Leso sehlakalo sokugcina savala inkulumo-mpikiswano yokugcina ebilindelwe umlingiswa. Ngokuhamba kwesikhathi, u-Yōzō uba umlutha wotshwala ngokuphelele futhi abe umlutha we-morphine.. Ngokushesha akukho okunye angakwenza ngaphandle kokuzihlola emtholampilo wezifo zengqondo. Uma ehamba, ubalekela endaweni ekude, lapho ephetha khona indaba yakhe ngokubonakala obuthakathaka okuvala umbono wakhe okhubazekile wezwe.
Mayelana nombhali, u-Osamu Dazai
osamu-dazai
U-Osamu Dazai, ogama lakhe langempela kwakungu-Shūji Tsushima, wazalwa ngo-1909, e-Kanagi, e-Aomori Prefecture, e-Japan. Abaningi bambheka njengomunye wababhali bamanoveli abavelele ezincwadini zesiJapane zangaleso sikhathi. Usiba lwakhe olungenaphutha lwanikeza izwe lakhe lendabuko lokho kanye elalikudinga ngezikhathi zangemva kwempi: izwi elisha, ngonya, elibonisa ukuthi izimiso zokuziphatha nokuziphatha eziye zabusa iJapane zazibhidlika kanjani.
Iningi lemisebenzi ka-Osamu Dazai linezinhlamvu ezibanzi umlando wokuphila komuntu. Kungakho kungamangalisi ukuthola izindlela, ngisho nanamuhla, ezibonakala zithathwe ezweni lethu lamanje, njengoba zimelela inkathi umlobi ayephila kuyo, engekude kakhulu nekhulu lama-XNUMX.
Eminye imisebenzi ka-Osamu Dazai
Novelas
- Hhayi-ke - Izimbali ze-buffoonery (1935);
- Shayo - Ukwehla noma ukwehla (1947).
anthologies wendaba emfushane
- Izigcawu eziyisishiyagalombili ezivela e-Tokyo (Ushicilelo lweSpanishi, 2012);
- I-Colegiala (Ushicilelo lweSpanishi, 2013);
- izindaba eziseceleni kombhede (Ushicilelo lweSpanishi, 2013);
- Memory (Ushicilelo lweSpanishi, 2014);
- Qalisa ama-Melos nezinye izindaba (Ushicilelo lweSpanishi, 2015);
- Inqatshiwe (Ushicilelo lweSpanishi, 2016);
- Injabulo yomkhaya (Ushicilelo lweSpanishi, 2017).