UNkulunkulu. Isayensi. Izivivinyo (I-Tightrope walker, 2023) yincwadi ebhalwe nguMichel-Yves Bolloré no-Olivier Bonnassies, kodwa ngokubambisana nososayensi abahlukahlukene kanye nesandulela somlobi wezindaba waseSpain u-Elvira Roca Barea (Imperiophobia kanye nomlando omnyama) noRobert W. Wilson, baklonyeliswa ngeNobel Prize in Physics ngo-1978. EFrance sekuyindaba yokuhlela, kuyilapho futhi kuye kwaba isihloko sokugxekwa ngenxa yempikiswano yesihloko.
Le ncwadi esanda kukhululwa ithembisa ukuthi “iwukuqala kwenguquko,” njengoba isihlokwana esifanayo sibonisa. Ukubuyela emuva esikhathini, nangale kwamakhulu eminyaka adlule lapho ubukhona bukaNkulunkulu benqatshelwe khona, ababhali Bakhanga ukuphila okuyinkimbinkimbi kanye nengqikithi engapheli yendawo yonke ukuze baveze, ngamaqiniso angokwesayensi, ukuthi ngempela uNkulunkulu ukhona..
UNkulunkulu. Isayensi. Izivivinyo: ukuqala kwenguquko
Faka izinkolelo entweni
Ngemva kokuba sebesenze sakholelwa ukuthi uNkulunkulu akekho futhi abaningi sebelahlekelwe ukholo lwabo, laba babhali ababili bafika ukuze baguqule izinkolelo zakho konke futhi wonke umuntu abheke phansi. Benza indaba yesayensi, ukubuyekezwa kwentuthuko eye yashintsha umphakathi waseNtshonalanga waba iqembu elingakholelwa futhi elinamathele ekuthuthukeni kwezobuchwepheshe.. Futhi bafinyelela esiphethweni sokuthi naphezu kwayo yonke lentuthuko efinyelelwa umuntu, ngemva kwayo yonke leyo mibono eyayibonakala ichaza yonke into, njengalokho okutholwe uCopernicus, uGalileo, uNewton noma uDarwin, Isizathu sangempela somsuka wendawo yonke nokuphila kungaba umsebenzi womuntu ophakeme kuphela.. Baphinde bangabaze isimo samanje sokuthanda izinto ezibonakalayo esaklanywa uMarx, i-pragmatic current, ngakho-ke, eye yaphika ubukhona balelo bhizinisi eliphakeme nelinobuciko.
Kubonakala kunzima ukucabanga ukuthi ngemva kokuzuza ukuqonda okulinganiselwe kwezenzakalo ezifana ne-quantum physics noma ukunwetshwa kwendawo yonke, umuntu angaphetha ngokuthi akukho okunye phezulu lapho. Ochwepheshe abahlukahlukene abavela emagatsheni ahlukene bafakaza ngobufakazi obuqand’ ikhanda mayelana nokuthi kungenzeka ukuthi uNkulunkulu ukhona., ngale kwemibuzo yokholo, yokukholelwa noma yokungakholwa. Bonke laba chwepheshe banikeza ubufakazi bokuthi ukuthanda izinto ezibonakalayo, njengezinye izindlela eziningi zefilosofi, kumane nje kuyimibono ekhethwe ukuba yamukele njengeyiqiniso.
Izazi zefiziksi, izazi zefilosofi, izazi-mlando, izazi zezinto eziphilayo, izazi zemfundiso yenkolo, odokotela, izazi zezinto eziphilayo kanye nezazi zezakhi zofuzo nabanye abacwaningi bahlanganyela emsebenzini kaBolloré noBonnassies futhi bashiya umnyango uvulekele ukuthi kungenzeka ukuthi umdali wendawo yonke ungumuntu ophakeme. Bazama ukwenza okuthile okuqondakalayo okunzima kwabaningi ukukuchaza noma ukukuqonda.. Lokhu bakwenza ukuze umfundi anqume ngokujulile ukuthi yini okufanele ayikholelwe.
Ukuhlanganisa isayensi nenkolo
Kunoma yikuphi, ukuphikisana kuyakhonzwa, kunjalo. Akuvamile ukuba isayensi izame ukuchaza isenzakalo esingokomoya., umbuzo wokholo, ukuthi uNkulunkulu unjani. Futhi ngale kwalokhu, ukufakazela ubukhona bayo. Kodwa uBolloré noBonnassies bayakwenza kanye nabantu abavela emikhakheni ehlukahlukene yesayensi abasekela wonke lo msebenzi.
Ngokungabaza kanye nentuthuko yakamuva yesayensi, lo msebenzi ufuna ukufeza okuphambene: ukubonisa ngokwesayensi ukuthi uNkulunkulu ukhona nokuthi unguMdali. Ngenxa yencwadi ungaqonda ukuthi isayensi nokholo akufanele kungqubuzane kanjani.. Ubukhona bukaNkulunkulu kanye nomhlaba obonakalayo osizungezile akufanele kuqondwe ngamagama aphelele. Izazi zefilosofi eziningi ziye zacabanga ngalokhu ngaphambili. Abacabangi ababengezona izazi zenkolo, kodwa ababevele benesithakazelo sokufaneleka zonke izingcezu.
U-Bolloré no-Bonnassies kule ncwadi bagxile kakhulu ekudalweni kwendawo yonke. Kulokho okwabangela isimiso somzimba esiyinkimbinkimbi okungaziwa lutho ngaso futhi okwaphumela esikhaleni esingahloliwe lapho sonke siphila khona esikhathini esithile. Bafuna ukubheka isiqalo sayo yonke into abangahlanganisa ngayo isayensi nenkolo. Futhi omunye achazele omunye.
Isiphetho
UNkulunkulu. Isayensi nobufakazi Liyincwadi ekuchaza ngokucacile ukuthi uNkulunkulu ukhona ngamaqiniso esayensi. Ababhali bazama ukuhlobanisa okuhlangenwe nakho nenkolo ngoba baqinisekisa ukuthi, ngaphezu kwalokho, kudingekile ukuba bobabili bachaze umsuka wendawo yonke. Le ngxenye iyona abagxile kuyo kakhulu; ekuqaleni kwendawo yonke nokuthi yini eyadala ukuphila kanye nenqubekelaphambili yezobuchwepheshe umuntu ongumgqugquzeli wayo. Ukubonisa ukuthi indawo yonke kwakufanele iqale ngesikhathi esisodwa, futhi ichaza futhi ihlaziye izinkolelo-mbono eziningi zesayensi ezathuthukiswa kuwo wonke umlando wesintu, ibuyela esimweni sokuqala. Futhi bakwenza ngokwesayensi, besekelwa uhlu lwabacwaningi abavelele, bekhuluma ngokholo, ukuze bafinyelele isiphetho sokuthi uNkulunkulu ukhona.
Mayelana nabalobi
U-Olivier Bonnassies (1966) noMichel-Yves Bolloré (1945) bangonjiniyela ngomsebenzi wabo. futhi bobabili babonise isithakazelo sabo esikhulu kwisayensi kule ncwadi. Kuyo baye bathola usizo lwabacwaningi abangamashumi amabili kanye nokubambisana komnqobi weNobel Prize, njengoRobert W. Wilson.
I-Bolloré ikhethekile kwisayensi yekhompyutha, uneziqu ze-master kwezesayensi kanye neziqu zobudokotela kwezokuphatha ibhizinisi. Kuyo yonke impilo yakhe ubezinikele emkhakheni wezimboni. Ngakolunye uhlangothi, UBonnassies futhi ungunjiniyela nesazi sezenkolo; Umsebenzi wakhe uvame ukuqondiswa ekuhlaziyeni okunengqondo kwenkolo.