Ingxenye yesibili yokubuyekezwa kwezindaba zombhali wase-Argentina Ju-Francisco Isidoro Luis Borges Acevedo. Ukuze ufunde ingxenye yokuqala cindezela lapha. Lokho engikwethula namuhla kuvela encwadini yakhe Izinganekwane (1944): izindaba ezimbili ezivela engxenyeni yokuqala, Insimu yezindlela ukuthi se imfoloko, nenye yesibili, Ubuciko.
Umtapo Wezincwadi waseBabele
Ngivele ngabhala okungenamkhawulo. Angisichazanga leso sichasiso ngokwesiko lokukhuluma; Ngithi akunangqondo ukucabanga ukuthi umhlaba awunamkhawulo. Labo abayihlulelayo banqunyelwe ukuthi ezindaweni ezikude amaphaseji kanye nezitebhisi namaheksagoni kungaphela ngokungaqondakali - okuyinto engenangqondo. Labo abakucabanga ngaphandle kwemingcele, bakhohlwe ukuthi inani lezincwadi okungenzeka ukuthi banalo. Nginesibindi sokuphakamisa lesi sixazululo enkingeni yakudala: Umtapo wezincwadi awunamkhawulo futhi uyenzeka ngezikhathi ezithile. Ukube umhambi waphakade ubengawela ngakuyiphi indlela, ubezoqinisekisa ngemuva kwamakhulu eminyaka ukuthi amavolumu afanayo ayaphindwa ekuphazamisekeni okufanayo (okuphindwaphindwa, kungaba umyalo othi: Order). Isizungu sami sijabula ngalelo themba elihle.
Indaba yokuqala isitshela ngayo indawo yonke, of isimo sikaNkulunkulu, ne ibhadi. Ikwenza lokho ngokusebenzisa i- isingathekiso: lokho kwe a umtapo wolwazi, isakhiwo esikhulu semipheme enezinhlangothi eziyisithupha futhi efanayo, emele iqiniso, noma umkhathi. Kuyena, amavolumu afanayo, ngemuva kwakho konke owaziyo ukuthi iminyaka noma izinkulungwane zeminyaka, baziphinda kaningi ngokungenamkhawulo. Ngakho-ke indaba idlala ngomqondo weNietzschean we ukubuya okuphakade okufanayo.
Insimu Yezindlela Zokuphambuka
Insimu Yezindlela Zokuphambuka isithombe esingaphelele, kodwa hhayi samanga sendawo yonke njengoba uTsui Pên wakhulelwa. Ngokungafani noNewton noSchopenhauer, ukhokho wakhe wayengakholelwa kumfaniswano, isikhathi esiphelele. Wayekholelwa ochungechungeni lwezikhathi olungenamkhawulo, kunethiwekhi ekhulayo nephazamisayo yezikhathi ezahlukahlukene, eziguqukayo nezilinganayo. Le web yezikhathi ezisondela, zehlukane, zihlangane noma zinganakwa amakhulu eminyaka, zifaka konke okungenzeka. Asikho ngezikhathi eziningi zalezo zikhathi; kokunye ukhona hhayi mina; kwabanye, mina, hhayi wena; kwabanye, zombili. Kulokhu, okungilindele ithuba elihle, ufikile endlini yami; kokunye, lapho wawela ingadi, wangithola ngifile; kokunye, ngisho lawa magama, kodwa ngiyiphutha, isipoki.
"Kuzo zonke," ngachaza, hhayi ngaphandle kokuthuthumela, "ngiyabonga futhi ngihlonipha ukuzilibazisa kwakho engadini yaseTs'ui Pên."
"Cha," ekhonona emamatheka. Isikhathi sihlala siphikisana nemikhuba eminingi. Kwenye yazo ngiyisitha sazo.
Insimu Yezindlela Zokuphambuka Ingenye yezindaba ezithakazelisa kakhulu, ezidumile nezishukumisayo zombhali wase-Argentina. A isingathekiso sesikhathi (ngendlela efanayo ne- Umtapo Wezincwadi waseBabele kuvela esikhaleni) kudlule ku-a inoveli eqanjiwe yamaShayina. Kuwo wonke amathuba nekusasa kufanelekile, kumhlaba ongapheli nakwezinye izinto ezingokoqobo. Ngasikhathi sinye, ibikezela ukubukeka kwesimanje ibhuku lezemidlalo y amanoveli abukwayo, lapho umfundi / umdlali kufanele enze izinqumo ezinomthelela esakhiweni sendaba, ngoba ukukhula kwayo akuyona into eqondile, futhi ayikasungulwa ngaphambili.
Ijabulisa okungenakulibaleka
Ubengakha kabusha wonke amaphupho, wonke amaphupho. Kukabili noma kathathu wayesakhe kabusha usuku lonke; wayengakaze angabaze, kodwa ukwakhiwa ngakunye kwakudinga usuku lonke. Ungitshele: "Nginezinkumbulo eziningi ngedwa kunabo bonke abantu abake baba nazo selokhu umhlaba waba umhlaba." Futhi: "Amaphupho ami afana nomlindelo wakho."
Iqiniso ukuthi siphila sihlehlisa konke okungakuhlehliswa; mhlawumbe sonke sazi ngokujule ukuthi asifi nokuthi kungekudala, wonke umuntu uzokwenza zonke izinto futhi uzokwazi konke.
I-protagonist yendaba yethu yokugcina iqalekisiwe, futhi ngasikhathi sinye ibusisiwe, nge I-syndrome du savant ("I-sage syndrome"), okuthi kuyena kubonakale ngokungenabuntu (mhlawumbe okuvela kuNkulunkulu) ikhono lokukhumbula yonke imininingwane yokugcina yobukhona bayo. Wonke amaqabunga ezihlahleni awabonile, zonke izinwele emashiya abo bonke abantu ahlangane nabo. Amandla akhe makhulu kangangokuba UFunes uphoqeleka ukuthi ahlale ubusuku nemini egumbini elimnyama, ukugwema izinto ezingaphandle ezikuvimbela ekuphumuleni ingqondo yakho ekhathele. Njengesinqumo sokugcina, Ijabulisa okungenakulibaleka kuyinhlekelele: eyomuntu ongakwazi ukusebenzisa amandla akhe angaphezu komuntu.