Uhambo oluya esiphelweni sobusuku
Uhambo oluya esiphelweni sobusuku -Uhambo okanye i-bout de la nuit, ngesihloko sayo soqobo—yincwadi ebhalwe ngumbhali ongumFrentshi uLouis-Ferdinand Céline. Umsebenzi wapapashwa yindlu yokupapasha iDenoël et Steele ngo-Oktobha 1932 kwaye ithathwa njengenye yezona zibhalo zibalaseleyo zenkulungwane yama-XNUMX.
Ukuza kuthi, Ikuluhlu lwe-100 Books of the Century ngokutsho kweLe Monde. Oku kuqatshelwa kwezona ncwadi zibalaseleyo zenkulungwane yama-XNUMX eFransi., ebizwa ngolu hlobo ngobalo lwabantu olwenziwa liphephandaba laseParis iLe Monde kunye nenkampani yaseFransi iFnac. Kuyo, kukho kwakhona iincwadi ezifana Kumazwe aphesheya (1942) kunye Iminyaka eyikhulu yedwa (1867). Ukongeza kweli bhaso, inoveli kaCéline yawonga ngebhaso lePrix Renaudot kwangaloo nyaka yakhutshwa ngawo.
Isishwankathelo se Uhambo oluya esiphelweni sobusuku
I-dialectic yentlungu kunye nokufa
Njengawo nawuphi na umsebenzi omkhulu othi unjalo-enkosi apho abagxeki kunye neenjingalwazi baye baxoxisana kule minyaka, abanye bechasene kunye nabanye bevuma - Uhambo oluya esiphelweni sobusuku ibonisa ulwimi lweengcamango ezininzi ezinamandla.
Ngelo xesha, Umthamo wajongwa ngokubanzi ukuze ubonise umntu ekukhanyeni okungenathemba. Kwelinye icala, abakhuseli bombhali baphikisa ngelithi iprose yakhe yayikukuphefumla umoya omtsha woncwadi lwelo xesha, kuba ipeni likaCéline lihamba phakathi kwejargon kunye neologisms.
ULouis Ferdinand Céline wayengoyiki ukubonisa ixesha leMfazwe Yehlabathi yokuqala njengomnyango wamangcwaba.. Apho, abantu bayaqhekeka ukuze bakwazi ukudlula, kuba becinga ukuba ukubandezeleka, ukwaluphala nokufa kuphela kwento eqhubekayo ebomini, ephindwa ngonaphakade. Oku kusebenza ngaphezu kwabo bonke abantu abahluphekileyo, abathi, ngokubanzi, ngabona bavezwe kakhulu kwilishwa.
Ukuqala kohambo
Iploti yeli bali iqala ngokwenza isigqibo esibalulekileyo. UFerdinand Bardamu, umbalisi, ngumfundi oselula ongumFrentshi wezonyango owathi, ngokukhawuleza nangengqondo yokuzonwabisa, ugqiba ekubeni abhalise ngokuzithandela emkhosini yelizwe lakhe ukulwa kwi IMfazwe Yehlabathi yokuqala.
Kungekudala emva—emva kokuba nedabi lokuqala notshaba—, uyaqonda ukuba amadabi awalunganga ukuba kuye, ngoko uyayeka ukuba nenxaxheba kuzo. Kamva, ubalekela kuLéon Robinson, umlindi waseFransi onqwenela ukubanjwa ngamaJamani ukuze azimele kwizisele zakhe.
UBardamu unquma ukuhamba naye, kodwa abazange bafumane iJamani ukuba bazinikele kuyo, ngoko bahamba ngeendlela zabo ezahlukeneyo. Umlinganiswa ophambili ufumana inxeba lokulwa, kwaye oku kumkhokelela ekubeni afumane i imbasa yomkhosi -umhombiso owanikwa umkhosi waseFransi ngenxa yenkalipho yawo. Kamva, ngexesha lokuchacha kwakhe, dibana kwafowna u nurse Lola, athe wajola naye okwethutyana.
Ukugatywa kwemfazwe
Iifilimu ezininzi kunye neencwadi ezisetyenzisiweyo emfazweni zidla ngokuwenza ube ngowothando umbono womlo, lowo wenzelwe ilizwe, owenzelwe uthando, owenzelwe imbeko... Kuhambo lokuya ekupheleni kobusuku, umlinganiswa oyintloko yindoda elangazelela ubomi obungafunekiyo. Akafumani ngqiqo kuyo nayiphi na le miyalelo ikhankanywe ngasentla. Le yinto awazisa ngayo uLola ngexesha lokuhamba, inyaniso apho umfazi emshiya, embiza ngokuba yigwala.
UFerdinand Bardamu akaziva efuna ukulwa okanye ukuthatha uxanduva kuyo nayiphi na imeko. Ngenxa yoko, indoda ithunyelwa kwiziko labagula ngengqondo elisebenza nge-electrotherapy kunye ne-patriotic psychology. Apho kwathiwa akafanelekanga kubomi basemkhosini, ngoko ke umyalelo omkhulu wamkhulula. Kamva, uBardamu ufudukela kwezinye iikholoni zaseFransi e-Afrika, apho unikwa isikhundla sokuba ngumrhwebi.
Umsinga wenkqubela
UBardamu ufika e-Afrika njengendawo kaRobinson. Nangona kunjalo, indawo abamthumele kuyo ayiyonto ngaphandle kwetyotyombe elikwimeko embi kakhulu. Kuyabonakala ukuba, inkampani iphila ngokukrazula abantu balapha kunye nabasebenzi babo, ngoko uLèon akawuhoyanga kangako umsebenzi wakhe. Phakathi kwalo mongo, uFerdinand uphethwe ngumkhuhlane onamandla kakhulu, kwaye utshisa indawo yakhe yokusebenza kwi-delirium. Ukuze aphephe ukohlwaywa, uyasaba. Kamva, ithengwa ngumnini nqanawa oyisa eUnited States.
Kuza ngokukhawuleza Yiza ku ENew York, apho umlinganiswa oyintloko ahlaliswa yedwa de aphile kwisigulo sakhe. Uthunyelwa kamva eManhattan, apho adibana nonongogo ogama linguMolly. Ufuna ukuba umlinganiswa ophambili ahlale ecaleni kwakhe. Noko ke, uyavuma kuye ukuba akanako ukuzinza nakuphi na ukuzibophelela kwexesha elide. Emva koku, udibana nomhlobo wakhe uLéon Robinson kwakhona.
Ukumbona kunye nokuthetha naye, uyamangaliswa kukuba akazange akwazi ukufezekisa nantoni na ebalulekileyo ebomini bakhe. Emva koko, UFerdinand Bardamu uthatha isigqibo sokubuyela eParis yakhe yasekhaya kwaye agqibe isidanga sakhe sobugqirha. Oku kuguqula ku Uhambo oluya esiphelweni sobusuku kwinoveli ye-cyclical, apho yonke inkqubela ayikho nto ngaphandle kotshintsho olula, umlingo wenzuzo.
Malunga nombhali, uLouis Ferdinand Auguste Destouches
ULouis Ferdinand Auguste Destouchs
ULouis Ferdinand Auguste Destouches—owaziwa ngakumbi njengoLouis-Ferdinand Céline—wazalwa ngowe-1894, eParis, eFransi. Kukho abaninzi abahlalutyi bangoku abamgqala njengomnye wababhali abahlonitshwayo benkulungwane yokugqibela. Siprozi ibe nefuthe kwindlela esibuqonda ngayo ubuhle kusiba lombhali, ngenxa yokuba isimbo sakhe sokubalisa kwinoveli yakhe yokuqala -Uhambo oluya esiphelweni sobusuku- imisele imvakalelo yobuhle kwimisebenzi emininzi yamva.
Kwizihloko zabo, UCéline uyahlukana neprozi yesihobe kwaye unika ubomi kwindlela entsha yokubhala. Oku kuquka intetho ethethwa ngabantu abangamahlwempu, oogqirha, amajoni nezaphuli-mthetho zomhla wakhe. Umbhali wayeyinxalenye yemikhosi yaseFransi kwiMfazwe yeHlabathi yokuQala. Njengegorha, kungokwemvelo ukuba umbono wakhe wobukho kunye nelizwe labo libonakalise ubumnyama obuninzi. Ngokufanayo, isikhundla sakhe sobuhlanga kunye ne-anti-Semitic senza ukuba umzobo wakhe ube yingqwalasela ebanzi ye-diatribe yentlalontle.
Akulula ukuba amehlo anamhlanje athande ubomi kunye nomsebenzi wendoda enengcinga enjalo. Nangona kunjalo, Kuyimfuneko ukukhumbula ukuba akulunganga ukubala imisebenzi yexesha elidlulileyo phantsi kweengcamango zangoku., okanye utshintshe amabali abhalwe kubugcisa, kuba, ukuba siguqula uncwadi, siguqula ixesha elidlulileyo lomntu. UCéline wayeyimveliso yesizukulwana sakhe, kwaye izihloko zakhe ziyayingqina loo nto.
Ezinye iincwadi zikaLouis-Ferdinand Céline
Ibali
- Ukufa ngetyala (1936);
- Ibhendi yeGuignol (1943);
- umbhobho we-case (1952);
- Iphupha ngesinye isihlandlo (1952);
- INormance - Iphupha elinye ixesha II (1954);
- Iincoko noNjingalwazi uY (1955);
- Ukusuka kwinqaba ukuya kwenye (1957);
- mantla (1960);
- Ibhulorho yaseLondon: Ibhendi yeGuignol II (1964).
imisebenzi emva kokufa
- i-rigodon (1969);
- IMfazwe (2022);
- Londres (2023).