Kashi na uku na nazarin labaran marubucin ɗan Argentina JFrancisco Isidoro Luis Borges Acevedo. Don karanta kashi na biyu latsa a nan. Wadanda na gabatar yau daga littafinsa ne Almara (1944), musamman gajerun labarai guda uku daga bangare na biyu, Abubuwan kayan tarihi, wanda na sami mahimmanci musamman saboda dalilai ɗaya ko wata.
Siffar takobi
Dalilan da zasu sa namiji ya tsani wani ko kaunarsa ba su da iyaka.
Abokina na da hankali yana siyar da ni.
Babban mahayan dawakai marasa nutsuwa suna sintiri a hanyoyi; akwai toka da hayaki a cikin iska; a wata kusurwa na ga an jefa gawa, wanda ba shi da ƙarfi a cikin ƙwaƙwalwata kamar mannequin wanda sojoji ke aiwatar da manufar su ta atomatik, a tsakiyar dandalin ...
Muna farawa da Siffar takobi, labarin da wani Ba'amurke dan asalin garin Tacuarembó, Uruguay, ya fadawa Borges da kansa, ya zama hali, yadda mummunan tabo hakan yana ratsa fuskarsa. Wannan shigar da mai ba da labari a cikin aikinsa Zai yi fice da kansa, amma kamar yadda aka saba da shi a duniyar Borgian, zan fi so in jaddada cewa marubucin yana wasa da tarukan adabin da aka saba. Har yanzu, Borges ya sanya mana shakku game da nagarta, mugunta, wanene jarumi kuma wane ne mugu.
Mayaudara kuma jigon jarumi
Ka yi tunani game da ƙaurawar rayuka, koyarwar da ke firgita haruffan Celtic kuma Kaisar da kansa ya danganta da Druids na Burtaniya; yi tunanin cewa kafin ya zama Fergus Kilpatrick, Fergus Kilpatrick shine Julius Caesar. An cece shi daga waɗannan labyrinth na madauwari ta hanyar tabbatarwa mai ban sha'awa, tabbaci wanda daga baya ya jefa shi cikin wasu abubuwan da ba za a iya rarrabewa da su ba kuma sun bambanta: wasu kalmomin wani maroƙi wanda ya yi magana da Fergus Kilpatrick a ranar mutuwarsa, Shakespeare ya yi masa kwatancen bala'in Macbeth. Wannan tarihin ya kofe tarihi abin al'ajabi ne; cewa tarihi kwafin adabi bashi da tabbas ...
Kamar yadda taken labarin mu na biyu yake da kyau, a cikin Mayaudara kuma jigon jarumi Borges ya sake zurfafawa cikin batutuwan da aka riga aka gabatar a cikin aikin da ya gabata. Kuma sake, tare da Ireland bango. Amma wannan lokacin tsarin ya bambanta: marubucin ɗan Ajantina ya sa mu yi tunani a kan alamu masu ban tsoroda kuma m daidaituwa ana iya hango hakan a cikin kogunan Tarihi. Musamman, yana haɓaka mu idan adabi, tatsuniyoyi kuma, daga karshe, karairayi na iya zaburar da gaskiya, Duniyar da muke rayuwa a ciki.
Mutuwa da kamfas
Lönnrot ya yi imanin cewa shi mai cikakken hankali ne, Auguste Dupin, amma akwai wani abu na ɗan kasada a ciki har ma da ɗan caca. […]
"Ba lallai bane ku nemi ƙafa uku don kyanwa," in ji Treviranus, yana mai sigar da ba ta dace ba. Dukanmu mun san cewa Tetrarch na Galili yana da mafi kyawun sapphires a duniya. Wani, don satar su, zai shiga nan bisa kuskure. Yarmolinsky ya tashi; barawo dole ya kasheshi. Me kuke tunani?
"Mai yiwuwa ne, amma ba mai ban sha'awa ba," in ji Lönnrot. Za ku amsa cewa gaskiyar ba ta da wata ƙarancin nauyin zama mai ban sha'awa. Zan amsa cewa gaskiyar na iya bayarwa tare da wannan wajibi, amma ba zato ba. A cikin wanda kuka inganta, dama yana shiga tsakani. Ga wani rabbi matacce; Zan fi son cikakken bayani game da malamai, ba tunanin kirkirarrun barawo ba.
Mun ƙare nazarinmu na yau tare da Mutuwa da kamfas, tatsuniya ce wacce ke ci gaba da al'adar asiri da labaru masu bincike. Wannan bai kamata ya ba mu mamaki ba, domin ba wani sirri ba ne cewa Borges, a matsayin mai son karatu, ya sani kuma ya yaba Edgar Allan Poe. A zahiri, mai kirkirarren labarin ku, Auguste Dupin ne adam wata, an ambata a cikin labarin Borgian.
Labarin ya kuma fallasa daya daga cikin abubuwan da ke damun Argentina: Addinin yahudawa da sufanci, a matsayin yanki na kashe-kashen da jarumar ta yi, lonnrot, dole ne ka warware. Koyaya, abin sha'awa game da labarin shine yi wasa da mai karatu y subverts yarjejeniya da clichés ta asali an ɗauka a cikin irin wannan adabin.