Umdanso wehlanya
Umdanso wehlanya -Bal des folles, ngesihloko sayo sokuqala sesiFulentshi, iwukuqala kwemibhalo yesazi sefilosofi saseFrance nomlobi uVictoria Mas. Umsebenzi washicilelwa okokuqala ezweni lawo ngo-2019. Ngemva kokukhululwa kwawo, waqala ukuba nempumelelo eshaqisayo, waziveza njengento yokuthengisa kubagxeki. Leli qiniso libeke uMas njengomamukeli wendondo ye-Renaudot des Lycéens. Ngo-2021, le ncwadi yahunyushelwa eSpanishi futhi yathengiswa yindlu yokushicilela yaseSalamandra.
Ngokuvamile, Umdanso wehlanya uthole imibono ehlukene kubafundi abakhuluma iSpanishi. Ukugxeka okunzima kakhulu kuhlobene nobude benoveli, kuqinisekiswe ukuthi ayinawo amakhasi okuchaza imininingwane ethile.. Ngakolunye uhlangothi, abanye bavame ukuqinisekisa ukuthi ezinye izindlela ezisetheksthini zivame ukuphathwa ngendlela eyihaba nechemayo yenkathi leyo inoveli ekhuluma ngayo.
Amazwibela we Umdanso wehlanya
Isibhedlela iSalpêtrière
Umdanso wehlanya Ingenye yalezo zinganekwane zomlando ezinezingxenye zamaqiniso omlingo ezibangela ilukuluku lokufuna ukwazi, kungaba ngenxa yabalingiswa bayo noma ukugxila kwesakhiwo sayo. Indaba isethwe esibhedlela esidumile sabagula ngengqondo eParis, ngo-1885.. Ngo-1684, i-Salpêtrière yavula uphiko olwaluhloselwe injongo ye-macabre: ukudala indawo yokulahla yalabo besifazane umphakathi waseParis owawungakwazi ukuwulawula.
Ngaleyo minyaka, Noma yisiphi isimo esingaphandle kwesijwayelekile singabangela ukuthi owesifazane angeniswe e-Salpêtrière: ukudangala okunamandla komfelokazi, isithuthwane, ukuhlubuka komfazi ongazange akubekezelele ukuntula inhlonipho, ukunganakwa, noma ukungathembeki komyeni wakhe... Isibhedlela kwakungesona nje isikhungo sezifo zengqondo, kodwa futhi ijele lapho abavuma khona Bakhohliwe ngaphandle kokuba nethuba lokuphinde babone imindeni yabo.
Umdanso Waphakathi Nebolekiwe
Njengokuhlola, uSolwazi Charcot, udokotela wezinzwa owaziwayo kanye nochwepheshe bokulutha ingqondo, ilungiselela ibhola minyaka yonke lokhilimu womphakathi waseParis. Kulo mcimbi, imindeni ehamba phambili ijabulela ama-waltze nama-polkas ekanye nabesifazane abangeniswe e-Salpêtrière bebodwa.
Esikhathini esiningi, lezi ziboshwa zidluliselwa ngaphansi kokuxilonga okungajwayelekile, futhi kufanele bahlanganyele indawo nezigebengu, izifebe kanye nabantu abangahlangene “nokuhlupheka” kwabo.
Ngokufanayo, Lokhu ukugxekwa komphakathi ngokumelene ne-machismo yangaleso sikhathi kanye nokuphathwa kabi kwempilo yengqondo yabesifazane. Kodwa, ngalé kwalokho, kuwukubonakaliswa kokukhohlisa kwenqubekelaphambili, lapho kubonakala khona ukuthi kunokuthuthuka kwekhwalithi yokuphila, kodwa kuwukushintshana kuphela. Kulo mongo, uDkt. Charcot akayinaki inhlalakahle yeziguli zakhe ukuze aqonde ukuthi ingqondo yomuntu isebenza kanjani nokuthi ingasetshenziswa kanjani.
Indaba ngamazwi amathathu
Ngaphakathi kwezindonga zeSalpêtrière, abantu abavela kuzo zonke izizinda nezigaba zomphakathi bahlala ndawonye: amantombazane anesifo sokuwa, izalukazi ezidabukisayo, abantu abasha abavela emindenini enamandla, abesifazane abaphoqelelwe ukudayisa ngomzimba kusukela besebancane kakhulu, phakathi kwabanye. Nakuba zonke izindaba zabo ziheha, Kukhona izimpilo ezintathu ikakhulukazi ezinendima ehamba phambili Umdanso wehlanya.
Louise
ULouise uyisiguli esiyintandokazi kaSolwazi uCharcot, omsebenzisa njengemodeli ukuze afundise amakilasi akhe nge-hypnosis. Nokho, ULouise ungumuntu osemusha ompofu ohlale equleka kakhulu.. Noma kunjalo, ugcina iphupho liphila enhliziyweni yakhe, futhi iphupho lakhe eliyinhloko ukushada nesinye seziboshwa zaseSalpêtrière, athandana naso.
Eugenie
Uyintombazane encane evela emndenini omuhle, indodakazi yommeli wedolobha. Yena Wazalwa enomuzwa wokuthi abantu abambalwa kakhulu abakwazi ukukuqonda: ikhono lokukhuluma nomufi. Ngolunye usuku, u-Eugénie uqunga isibindi futhi utshele ugogo wakhe ngesipho sakhe, kodwa lona wakamuva umkhaphela kuyise, ongakhathali ngokuthumela intombazane esibhedlela sabagula ngengqondo. Lapho esesikhungweni, osemusha uqala ukwenza umbimbi ukuze aphinde athole inkululeko.
UGeneviève
Waziwa kangcono njengoMakadebona umhlengikazi ophethe indawo yesiguli. Genevieve Uziveza njengowesifazane okhuthele, ozinikele ngokuphelele kwisayensi.. Isimilo sakhe siyabanda futhi sikude kuze kube yilapho, ekupheleni kwendaba yakhe, ethola ukuthula okholweni. Lokhu kumelela indida ethokozisayo, njengoba inkolelo yakhe yokugcina kuNkulunkulu ibonakala kuphela lapho ephethwe u-Eugénie, ebonisa ushintsho olungajwayelekile ukusuka kwezesayensi ukuya kolwesayensi.
Ubukhona bendoda ecindezelayo
Kungenzeka Umdanso wehlanya ingenye yamanoveli aseFrance anamuhla abhalwe esikhathini eside, kusukela ngaleso sikhathi uthinta isihloko esigcine umphakathi wesimanje usesimweni: i abesifazane kakhulu.
Ngenxa yesikhathi lapho inoveli ihlelwe khona, kuyabonakala ukuthi izihloko eziningi zisezintweni ezicashile. Nokho, UVictoria Mas unezigebengu zakhe ngokucace kakhulu: udokotela ongenanembeza, ubaba ovilaphayo, nesimiso sezinzalamizi esizizwa sikhululekile ukufihla lokho esingakwazi ukukwenza.
Mayelana nombhali, uVictoria Mas
UVictoria Mas
UVictoria Mas wazalwa ngo-1987, eLe Chesnay, eYvelines, eFrance. Isikhathi esithile, umbhali wayaziwa kakhulu ngokuba yindodakazi yomculi waseFrance uJeanne Mas. Kodwa-ke, impumelelo yakhe ezincwadini yenze elakhe igama lagqama, elifana nalezi ezithengiswa kakhulu. Yize impilo yakhe yobungcweti ibinikezelwe kakhulu ku-cinematography, UVictoria wafunda iPhilology eSorbonne, lapho aphinde wathola khona iziqu ze-master in Modern Letters.
Inoveli yakhe yokuqala, Bal des folles, yahunyushwa eminyakeni emibili kamuva olimini lweSpanishi njenge Umdanso wehlanya, kube umthombo wenjabulo kubagxeki baseFrance, esishayele ihlombe isinyathelo sokuqala sombhali emkhakheni wezincwadi, emnikeze izindondo eziningana. Ngokunjalo kuke kwakhulunywa ngokudidiyelwa kwamafilimu alo msebenzi, nakuba zingekho iziqinisekiso ezivela kunoma iyiphi inkampani edidiyelayo okwamanje.