Izithombe. RAE
U-Antonio Muñoz Molina wazalwa ngosuku olufana nanamuhla kusukela 1956, e-Úbeda (Jaén). Ngenye ye- ababhali abanohlonze baseSpain besikhathi samanje, ngaphezu kokuba yisifundiswa kwaRAE, kanye nomqondisi weCervantes Institute eNew York iminyaka ethile. Ngakho-ke ukugubha, ngikhetha ezimbalwa izingcezu yemisebenzi yakhe eyaziwa kakhulu njenge IBeltenebros, Indoda yamahhashi yasePoland o Inyanga egcwele, enye yamanoveli engiwathandayo.
I-Beatus ille
Wena, owayengasazi leso sikhathi, owayenelungelo lokungakhumbuli, owavula amehlo akho lapho impi isiphelile futhi sonke sigwetshwe amahloni nokufa iminyaka eminingana, sadingiswa, sangcwatshwa, sagqunywa ejele noma kumkhuba wokwesaba. Uyazithanda izincwadi njengoba singavunyelwe ngisho ukuzithanda ebusheni, ubheka mina, uMariana, uManuel kusukela kuleyo minyaka, kube sengathi besingezona izithunzi kodwa izidalwa eziyiqiniso neziphilayo kunawe. Kepha kube semcabangweni wakhe lapho sizalwe kabusha, singcono kakhulu kunalokho ebesinakho, sithembeke kakhulu futhi sibahle, sihlanzekile ubugwala neqiniso.
IBeltenebros
Ngenze ingxenye yami yesihluku nokubhujiswa futhi ngifanele ihlazo. Imiphumela yothando noma isisa iyadlula, kepha leyo eyiphutha, leyo eyiphutha elilodwa, ayipheli, njengesifo esidla inyama singelashwa. Ngifundile ukuthi ezifundeni ezigugile, lapho kufika ubusika, ukuqhwa kobuso bamachibi kwesinye isikhathi kwenzeka ngokuzumayo, ngengozi eshayeka emakhazeni, itshe eliphonswe emanzini, umsila wenhlanzi egxuma iphume futhi lapho ewa umzuzwana kamuva usevele ubhajwe bushelelezi beqhwa.
Indoda yamahhashi yasePoland
Bangibumba, bangizala, bangishiya nefa konke, ababenakho nalokho ababengakaze babe nakho, amagama, ukwesaba, ubumnene, amagama, ubuhlungu, ukuma kobuso bami, umbala wamehlo ami, umuzwa wokuthi angikaze ngimshiye uMagina futhi ngimbone elahleka kude, phansi emkhathini wobusuku.
Umdlandla weqhawe
Kusukela ngazi ukuthi inhlanhla yami ingihlelelephi, ngangithenga iphephandaba njalo ekuseni noma ngivule umsakazo noma ithelevishini ngesikhathi sezindaba ngesimo esibukhali se-alamu futhi kwesinye isikhathi ngesaba: amabhomu aqhuma cishe nsuku zonke futhi izikhulu zikahulumeni ibutho, amaphoyisa kanye nonogada bomphakathi, njalo ubona isidumbu silele eceleni komgwaqo phakathi echibini legazi futhi simbozwe kahle ngengubo empunga, noma siwele ngemuva kwesihlalo sangemuva semoto esemthethweni, umlomo wayo uvulekile futhi igazi ligobhoza ebusweni bakhe, uginindela wenyama edabukile nobunzima bobuchopho ngemuva kwengilazi kubanda kwahlakazeka ukuqhuma kwezibhamu.
Inyanga egcwele
Cishe ngaphandle kokuqaphela, wayeseqale ukumphulula ngenkathi bekhuluma ngezwi eliphansi, njengoba ehamba kancane lapho efudumala, izinyawo zakhe ezibandayo kakhulu zathintana nezakhe, futhi njengoba wayelandela ngeminwe yakhe manje ebucayi futhi enesibindi ukuthinta kwesikhumba Izono ezivamile ayezifuna futhi kamuva wazibona ngezindebe zakhe, wakhumbula futhi, manje engenalo uvalo noma amahloni, kodwa ngobumnene, cishe ngokwazisa, ngamaphupho enkanuko yeminyaka eyishumi nane, futhi kwabonakala kuye ukuthi umbona njengaye manje wayesenguye futhi kwakungokokuqala ngqa ukuthi amehlo abesilisa ambone ehamba ze. Ubelahlekelwa yikho konke, ekhala konke, njengoba nje ngesikhathi ekhumula ubekade ewise phansi iphenti nebra phansi futhi esondele kuye sengathi uphuma ezingubeni ezilahliwe futhi ezingasizi ngalutho, ewela ezinyaweni zakhe ngomsindo we-gauze. Kwakungekho okuphuthumayo, kungekho ukungaqiniseki, kungekho zimpawu zomkhuhlane noma isihluku esizimisele. Wabona ukuthi uyashwiba, umile, uzinza kancane phezu kwakhe, izinwele ebusweni, zixubene nesithunzi, amahlombe emuva, izandla zakhe zombili zibambe amathanga akhe.