Stendhal. Imisho nezingcezu zemisebenzi yakhe ngosuku lwakhe lokuzalwa

UMarie henri beyle, umbhali waseFrance owaziwa kakhulu ngegama lakhe lomgunyathi Stendhal wazalwa ngosuku olufana nanamuhla ngo-1793. Umbhali wemisebenzi efana Mayelana nothando, ICharterhouse yeParma o Okubomvu nokumnyamaWayephinde abe ngumbhali wezindaba futhi egxeka ubuciko kanye nombhali wamanoveli. Ngaphambi kwesikhathi sakhe, umbono wakhe odumile wobuciko wakhulisa lokho okuthiwa yi-Stendhal syndrome, okuyiqiniso sonke esake sabhekana nayo ngesinye isikhathi. Ngikhumbula isibalo sakhe sigqamisa ezinye amazwibela nemishwana yaleyo misebenzi.

ICharterhouse yeParma

• Impilo iyabaleka: ungazikhombisi unzima kangako enjabulweni eyethulwayo.
• Ayikho into efana nokuhlekisa lapho kungekho noyedwa oyibonayo.
• Isithandwa sicabanga kaningi ukufinyelela isithandwa saso kunendoda yokugcina unkosikazi waso.
• Abukho ubuciko obukhohliwe. Amanga, ukuyekelelwa kwepeni akukwazi ukuletha incwadi embi empilweni.
• Lapho nje sekungenwe lo mkhuba obulalayo wokungathembani, ubuthakathaka bomuntu busisebenzisa kukho konke.
• Ukuphela kwento ebucayi emhlabeni uthando nothando olunikezwa uthando.
• Isiphukuphuku, kepha uqaphile futhi uhlakaniphile nsuku zonke, uvame ukuzinika injabulo yokunqoba amadoda omcabango.
• Uthando luthola imibala engabonakali ngamehlo angenandaba futhi idonsela imiphumela engapheli kubo.
• Ukubona ukufa kuza akulutho uma uzungezwe yimiphefumulo yobuqhawe nenothando, abangane abahloniphekile abacindezela isandla sakho ngesikhathi sokuphefumula kokugcina, kepha ukuthi ungagcina kanjani intshiseko phakathi kwezinye izigebengu ezimbi.

Okubomvu nokumnyama

Kanye noma kabili kuleso simo, uMadame de Renal wayesezingeni lokuzwela ngeshwa langempela lale ndoda, okwase kuyiminyaka eyishumi nambili, engumngane wayo. Kepha izinkanuko zeqiniso zinobugovu. Ngaphezu kwalokho, wayelinde umzuzu nomzuzu ukuthi avume ukuthi wayethole nencwadi engaziwa ngayizolo nokuthi ukuvuma akuzange kufike.
Kwasala kuMadame de Renal ukuthi azizwe ephephe ngokuphelele, ukwazi ukuthi yimiphi imibono ababekwazi ukuyiphakamisa kumuntu owayencike enhlanhleni yakhe. Ngoba, ezifundazweni, abayeni bangabanikazi bemibono. Indoda ekhala ngokukhohliswa iyahlekisa, kepha unkosikazi wayo, uma engamniki imali, kuzofanele asebenze njengesisebenzi emiholweni eyishumi nanhlanu ngosuku nokuthi, uma enenhlanhla, ngoba abantu “abahloniphekile” azizwe ekhungathekile futhi angifuni ukumnika umsebenzi.
I-odalisque, e-harem, kufanele ithande i-sultan ngenkani; unamandla onke futhi akakwazi ukususa igunya lakhe ngochungechunge lwezinto ezincane ezinhle. Ukuziphindiselela kwenkosi kuyesabeka, kunegazi, kepha futhi kuyimpi futhi kuyaphana: ukugwazwa okukodwa kuphela konke.

• Uthando luyimbali enhle, kepha kufanele ube nesibindi sokuyokufuna onqenqemeni lwedwala elibi.
• Kubalingiswa abanesibindi nabazigqajayo njengabakho, kunesinyathelo esisodwa kuphela phakathi kokuzithukuthelela kanye nokuhlekisa abanye kabi. Ukuqhuma kwentukuthelo kunganikeza, kuleso simo, injabulo ethokozisayo.
• Ngaphezu komphefumulo womlilo, uJulian wayenenye yalezo zinkumbulo ezimangalisayo ezixhunyaniswa nobuwula.

UFlorence Diary, kusukela emsebenzini we IRoma, iNaples neFlorence

Lapho, wayehleli edolweni, ikhanda lakhe lihlala ngemuva ukuze akwazi ukubuka phezulu ophahleni, Sibyls UDel Volterrano unginikeze umdwebo wobumnandi obedlula bonke owake wanginikeza wona. Wayesevele ejabule ngomqondo wokuba seFlorence nangokusondela kwamadoda amakhulu amathuna akhe ayesanda kuwabona. Egxile ekucabangeni kobuhle obugqamile, wakubona kuseduze, wakuthinta, ngomqondo ongokomfanekiso. Wayesefinyelele kulelo banga lokuthokoza lapho ukuhlangana kwezulu okuphefumulelwe ubuciko obuhle nemizwa yokushiseka ihlangana. Ukushiya iSanta Croce, inhliziyo yami yayishaya ngamandla; Ngezwa lokho eBerlin bakubiza ngemizwa; impilo ibingiphelile futhi ngihamba ngesaba ukuwa.