King Kong theory
King Kong theory -Umbono weKing Kong, ngesihloko sawo sokuqala ngesiFulentshi- uwumbhalo ohlanganisa uchungechunge lwezindaba kanye nezikhumbuzo ezibhalwe umlobi ongumFulentshi nomqondisi wefilimu uVirginie Despentes. Umsebenzi washicilelwa okokuqala ngo-2008, yisikhungo sokushicilela i-Grasset. Kamuva, iqembu lokushicilela i-Random House Literature liyikhulule ekuyekisweni futhi lakhiqiza uhlelo lweSpanishi olwaqalwa ngo-2018.
Lesi sihloko ngu-Virginie Despentes Kubhekwa amasosha amaningi njengomunye wemibhalo ebaluleke kakhulu ye-manifesto yabesifazane. izigaba kanye nezinhlangano zamalungelo abantu. Kodwa-ke, iwumlando ocatshangelwe kakhulu kunezinto zetiyori ngokwayo. Ngakho-ke, lapho ufunda noma ufunda ngomzabalazo wabesifazane, kungcono ukuphendukela ezincwadini ezinjengalezi i-anthology yabesifazane, noma Umlando omkhulu wobufazi, kusukela ku-LASESIS.
Isifinyezo sezindatshana eziyisithupha zokuqala eziqukethwe ku King Kong theory
Ku King Kong theory, Virginie Despentes ulandisa iziqephu ezimbalwa ebezibalulekile ekwakhiweni kwakhe njengomuntu, ngaphezu kokushiya umfundi ukucabanga nemibuzo eminingana.
Lezi zigaba, esikhundleni sokuthi zethulwe ngokulandelana kwezikhathi, bakwenza ngezigaba eziyisikhombisa ezincane noma izindatshana. Lezi, ngokomthetho, zikhuluma ngezihloko ezingavumelekile, njengokudlwengula, ukudayisa ngomzimba kanye nezithombe zobulili ezingcolile.
1. “Abaphathi Abangalaleli” (isandulela)
Ekuqaleni, u-Virginie Despentes ukhuluma ngqo nezithameli zakhe: “Ngibhala njengomubi kwababi: abathakathi abadala, ongqingili, ababandayo, abanyanyile, abangalawuleki, abanemizwa…”. Lezi epithets zibhekisela kulokho umbhali akubiza ngokuthi "ukuphuma emakethe enkulu yentombazane enhle."
Ngokusho kukaDespentes, inguquko yezocansi yekhulu leminyaka elidlule ikwazile ukuzuzisa abesifazane abathile -enhle ngokwedlulele, ephathwa njengemikhiqizo yabathengi. Iphinde ikhulume ngeqhaza lobulili elibekwe emphakathini emadodeni. Ngokunjalo, incwadi yakhe uyinikezela kulabo abangaphandle kokwejwayelekile, konke ngenhloso yokuveza umbono wakhe mayelana nenganekwane yonxiwankulu yabesifazane nabesilisa.
2. “Isinqe sakho noma esami?”
Kusuka kokuthi "Isinqe sakho noma esami?", Eyokuqala yezindatshana, u-Virginie Despentes ikhuluma ngokugqama futhi ingavimbeli mayelana nezindima zobulili ezibekwa yi-capitalism kwabesilisa nabesifazane. Kulolu hlelo, alikho iqembu eliwinayo, kusho umbhali, njengoba izintokazi ziphoqeleka ukuthi zifeze indima yeqembu elizithobayo, elizithela ngabandayo futhi elihlale livusa inkanuko (nakuba liyi-demure), kanti umnumzane uhlupheka ngokuthula ngenxa yokungakwazi ukuveza imizwa yakhe. imizwa,
Kulesi sigaba, Umbhali ongumFulentshi ubhekisa esihlokweni esabhalwa isazi se-psychoanalyst sekhulu le-XNUMX uJoan Rivière.. Lo mbhalo uxoxa ngendaba yowesifazane ohlushwa yimizwa futhi ohlale efuna ukunakwa kwabesilisa. Ngokuka-Despentes, lokhu kuziphatha kuvela esidingweni esabelwe ukujabulisa ubulili "obunamandla". Nokho, ubuye acabange ukuthi okufanayo kuyasebenza nasemadodeni.
3. “Wonakele kangangokuthi awukwazi ukumdlwengula”
Lapho uVirginie Despentes eneminyaka engu-17 ubudala, wadlwengulwa amadoda amathathu ngesikhathi edlwengula i-autostop ekanye nomngane. Abantu ababemhlukumeza babenesikhali, nakuba ayephethe ummese, wayengakucabangi ukuzivikela. Mayelana nalokhu, umbhali uphawula ukuthi umphakathi wehlisa isithunzi futhi ululaza izisulu zodlame locansi, ubabeka njengabanecala lokuhlukumezeka okudalwe ngabanye.
Nokho, Ubuye aphawule ngokuthi indlela okulindeleke ukuthi iphendule ngayo kwabesifazane abahlukunyezwayo wukuhlukunyezwa nokuthula., imibono abonakala engavumelani nayo kakhulu. Uphinde akhulume ngodaba lwemicabango yokudlwengulwa, ethi lokhu kuyingxenye yamasiko abeka abesifazane ukuthi bahlukunyezwe esikhathini esizayo.
4. “Lala nesitha”
Kulesi sihloko, U-Virginie Despentes ukhuluma ngesikhathi lapho esebenza njengesifebe. Naphezu kokuphikisana nokuhweba ngezigqila ezimhlophe kanye nokuhlukunyezwa okuqhubekayo okuhlushwa izifebe, umbhali uthi ibhizinisi locansi kufanele liphathwe njenganoma iyiphi enye imboni, ngemithetho kanye nezinye izinto ezisemthethweni.
Futhi, ikhuluma ngokuthi abesifazane emsebenzini omdala kunabo bonke emhlabeni abahlale beyizisulu. Izikhathi eziningi, bakwenza ngoba bekuthanda, kusho uDespentes.
Ngokufanayo, uqhathanisa ubufebe nomshado kanye nobuhlobo bobulili obuhlukile. Umbhali usola ukuthi abathengisa ngomzimba banedemoni ngaphansi kombono wokuthi akekho umuntu wesifazane ongakwazi noma okufanele asizakale ngezinkonzo zabo zocansi ngaphandle komshado. Ngakolunye uhlangothi, uthi lesi sakamuva siyinkontileka evimbelayo lapho umuntu owayencishwe amathuba kakhulu (owesifazane) eyisisulu sobudlova basekhaya.
5. Abathakathi bezithombe zocansi
Ngephrozi eqondile engathathwa njenge ubuqiniso obungcolile, Virginie Despentes ikhuluma ngokuthi izithombe zobulili ezingcolile kufanele zibe olunye nje uhlobo lwefilimu. Ukholelwa ukuthi izigcawu, abalingisi kanye nabalaleli kufanele basuswe.
Imibuzo yombhali ihlale ingena odabeni lokuthi isola uMbuso ngokulawula izindima zobulili. Ukwenza lokhu, basebenzisa ubulili babantu. Owesifazane uba yimpahla yendoda, indoda ibe yimpahla yokukhiqiza.
6. “Intombazane yase-King Kong”
Isihloko King Kong theory ihlobene nefilimu yango-2005 eqondiswe nguPeter Jackson, King Kong. Umbhali usebenzisa isilo njengesibonelo ukuze azichaze yena nawo wonke amantombazane (nabafana) ezingangeni ezindimeni zobulili. Ngokwesibonelo, ukubeka ngale ndlela: “Wayehlala enolaka kakhulu, enomsindo kakhulu, ekhuluphele kakhulu, enodlame, enoboya kakhulu, ehlala eyindoda.
Virginie Despentes uthi ufisa ukuphunyuka ekuboshweni ubufazi, okuyinto, kuye, akuyona into engaphezu "kobuciko bokukhonza."
Mayelana nombhali, u-Virginie Despentes
Virginie Despentes
UVirginie Despentes wazalwa ngo-1969, eNancy, eFrance. Lo mbhali waseFrance owaziwayo nowazuza imiklomelo wakhulela ekhaya eliphawulwe ngomcabango wesokunxele nomzabalazo wezigaba. Lapho eneminyaka eyishumi nanhlanu ubudala, wathola uthando lwakhe lokufunda ebonga omunye wothisha bakhe baseFrance.. Kamuva, eneminyaka eyishumi nesikhombisa, wathuthela edolobheni laseLyon. Lapho wayesebenza ebhizinisini lokuthengisa amarekhodi, engumculi ohamba phambili weqembu le-rap futhi esebenza esitolo socansi.
Kwaphela isizini ehola imali njengencekukazi, isifebe kanye nomgxeki wamafilimu ocansi. Umsebenzi wakhe wokubhala waqala ngo-1994, enencwadi eyindida enesihloko esithi Ngitshele. Ekuqaleni, wonke umkhakha wokushicilela wawubonakala ungabaza ukushicilela umsebenzi, okungenani kwaze kwaba yilapho uthola indlela yawo ezandleni ze-Éditions Florent-Massot, inkampani esezingeni eliphezulu ehlanganisa ama-counterculture eyayijabule kakhulu ukuletha okuthile okudumazayo emakethe.
Ezinye izincwadi zikaVirginie Despentes
- ama-bitches ahlakaniphile (1998);
- okuhle ngempela (1998);
- Sawubona blondie (2004);
- apocalypse baby (2010);
- Vernon Subutex Vol. I (2015);
- Vernon Subutex Vol.II (2015);
- Vernon Subutex Vol.III (2017).