Isithunzi se-cypress side, nguMiguel Delibes

Umthunzi we-cypress unwetshiwe ngumsebenzi obhalwe nguMiguel Delibes Setién ngo-1948. Ihlukaniswa njengenoveli yokufunda lapho ukufa kuveza ukuba sengozini okungapheli komuntu, kuphenduke isisulu sesimo sakhe. Ngokuphambene, uthando ludlala indima enqumayo ebudlelwaneni bamazwe omhlaba.

Ukwesaba ubuhlungu kukhonjiswa njengesiqalo semvelo sokungabi nathemba okukhona okulawula abalingisi besilisa bokulandisa. Ngokunjalo, ubuKrestu buyindlela yokwamukela ukulahleka kwemizwa. Ekugcineni, imizwa yesizungu nencithakalo iyanqotshwa ngenxa yamagugu amahle anjengamandla, isimilo, nemfundo.

Sobre el autor

UMiguel Delibes Setién wayeyisazi esivelele saseSpain esazalelwa eValladolid, ngo-Okthoba 17, 1920. Waziwa njengombhali wesitayela sendabuko, yize athola nobudokotela kwezomthetho, wayenguprofesa ku-History of Commerce, intatheli nenhloko yephephandaba Inyakatho yeCastile.

Ukuqala kwayo ezincwadini

Umsebenzi wakhe ophakeme wokubhala waqala ngaphakathi kohlobo lwenoveli yendabuko nge Umthunzi we-cypress unwetshiwe, okwathi ngalo, wathola uMklomelo kaNadal ngo-1948. Phakathi neminyaka eyishumi eyalandela waqhubeka nomsebenzi wakhe ngezincwadi ezivelele njenge Ngisho sekusemini (1949), Umgwaqo (1950), Indodana yami uSisi (1953) futhi Iqabunga elibomvu (1959).

Ikhathalogi ebanzi

UMiguel Delibes Setién welule uhlu lwakhe lwezincwadi ezinhle kakhulu emashumini eminyaka alandelanayo con Amagundane (1962), Amahora amahlanu noMario (1966), Izimpi zokhokho bethu (1975),  Abamsulwa abangcwele (1981), Intokazi ebomvu ngokubomvu (1991), Ukuzingela (1992) futhi Umhlubuki (1998) phakathi kwabanye. Ngokunjalo, ungumbhali wezindaba ezenziwe kahle kakhulu njenge Indwangu (1970), Inkosana ekhishwe esihlalweni sobukhosi (1973) futhi Ingcebo (1985).

IMiguel Delibes ne-cinema nemidlalo yaseshashalazini

Ezinye zezihloko zombhali, njenge Abamsulwa abangcwele, ziyiwe kumabhayisikobho. Ngokulinganayo, Amahora amahlanu noMario y Izimpi zokhokho bethu zishintshelwe eshashalazini. Ukubhala kwakhe kukhombisa ukuxhumana okunamandla kakhulu nendawo adabuka kuyo, iValladolid, kanye nenkolo, kunikeza umbono wakhe ngomKatolika ovulekile.

Umbono obucayi ngomphakathi

Njengoba ngithuthukaó emsebenzini wakhe, uDelibes Setién wavelaó maqondana nendlela ebucayi emphakathini ngezinkomba eziphawuleke kakhulu zokweqisa nodlame lwempilo emadolobheni. Eziningi zezimpikiswano zakhe zigxile ekulahlweni kokungabi nabulungisa kwezenhlalo, ukwazisa kwakhe okuhlekisayo ngonxiwankulu abancane, ukukhunjulwa kobuntwana kanye nokumelwa kwemikhuba namagugu emvelo yasemakhaya.

Imiklomelo ngesikhathi somsebenzi wakhe nasekupheleni kwezinsuku zakhe

UMiguel Delibes Setién uthathwa njengomunye wababhali abavelele bezincwadi zolimi lweSpanishi. Aokuyingxenye yoMklomelo kaNadal, imihlobiso edume kabi ayithola kwaba Umklomelo Wabagxeki ngo-1953, iPrince of Asturias Award ngo-1982, Umklomelo Kazwelonke Wezincwadi ZaseSpain ngo-1991 noMiguel de Cervantes Prize ngo-1993.

Umbhali mwanxusa edolobheni lakubo alithandayo, iValladolid, ngoMashi 12, 2010. Okwamanje Ungayithola indaba yokuphila kombhali mahhala ngokuphelele kuwebhu.

Ukuhlaziywa komqondo kwenoveli

Isakhiwo sigxile ekuguqukeni kwemizwa, kwengqondo nangokomoya kukaPedro. Ngenxa yokulahlekelwa okubuhlungu okwenzeka ebuntwaneni nasebusheni bakhe, umlingiswa oyinhloko uhlongoza ukususa zonke izakhi ezinenani elikhulu kuye. Ngemuva kwalokho, kuvela lokho okubizwa nge- "disallocation theory", igama elinikezwe umlingiswa ophambili.

Ukudlulela kwale noveli kunazo zonke izici zesici senoveli yokufunda. Ifilosofi yomcabango we-metaphysical break down ngokusebenzisa ukuhlaziywa okucacile komlingiswa esakhiweni somcabango esakhiwe ngaphakathi kwemiyalo yobuKristu.

Le noveli imele ukungcweliswa kukaMiguel Delibes Setién. Umbhali weValladolid ukhombise ukuguquguquka okukhulu okukhulu ngokwazi ukubhekana namakhono ahlukahlukene ayisisekelo ngokuba yisakhamuzi, izinkinga zomphakathi, ukuzimela nokuzimela komuntu ngendlela ewuketshezi. Umbhali ubuye aveze umbono wakhe mayelana nokuziphatha, amandla kanye nemfundo njengezimpawu ezibalulekile zokuzithuthukisa empilweni.

Isifingqo

UPedro uhlukumezekile futhi usezinhlungwini zaphakade ngenxa yokulahlekelwa yimizwa ahlupheka ngokuhamba kwesikhathi. Uyintandane (akabakhumbuli abazali bakhe), kufanele akhule ngaphandle kwemfudumalo yomuntu edingeka kakhulu enjabulweni yengane. Lokhu kushoda kwagcizelelwa ngabafundisi bakhe: okokuqala umalume wakhe kwase kuba imfundo ayithola kuDon Mateo, uthisha owafaka kuye umbono ongenathemba wokuba khona.

Ukufa yisiphelo esingenakugwemeka esisusa konke okubalulekile kuPedro: abathandekayo bakhe, umngani wakhe u-Alfredo nezwe lakubo, u-Avila. Impi ichazwa njengesithunzi esonakalisayo esisondela kuyo yonke indawo ethule ethintayo. Kulesi simo senhlekelele enkulu ekhona, uPedro unquma ukuba ngumatilosi ngaphandle kothando futhi ngaphandle kwempahla.

Ukwesaba ukuhlupheka kuba okungenampilo kuze kufike ezingeni lokuthi noma yikuphi ukulahleka okuncane kukhulisa isifiso sakho sokuhlukaniswa nokuzivikela. Ngalesi sizathu, zama ukugwema ukuxhumana isikhathi eside ngangokunokwenzeka nabanye abantu, izinto noma izindawo ezingadala uthando lwakho. Kodwa-ke, uPedro akakwazi ukusiza kodwa athandane noJane, ngenxa yalokho, ukuma kwakhe kuyancipha futhi uzizwa esengozini futhi.

Ngesikhathi sokuvuthwa Ukudlula emhlabeni kukaJane kubuyisa yonke imicabango, imizwa nezinhlupheko engizama ukukugwema ngonembeza omkhulu kangaka kusukela ebuntwaneni bakhe. Kepha lo othandekayo wayivula ngokungenakuphikwa inhliziyo kaPeter. Ngenxa yalokho, umlingiswa ophambili ukuqonda ukungahambi kahle kahle njengesigaba esithile empilweni yakhe.

Ekugcineni, UPedro wazikhululaó yabo bonke ubunzima besikhathi sakhe esedlule ngokwamukela nokwazisa ngasinye sezikhathi angazikhumbula, enikeza inani elikhethekile ezikhathini ayekwazi ukuhlanganyela nabathandekayo bakhe. Inoveli, uqobo lwayo, embhalweni wokukhuthaza.

I-athikili ehlobene:

Imibhalo yemibhalo ekhuthazayo

Ucezu

«Kulesi sikhathi naphakathi kwazo zonke lezi zigemegeme ngaqhubeka ngiphila njengenjwayelo, ngedwa kimi kuphela. Ubungqabavu bangaphandle abukwazanga ukungisusa ngoba bengingazi; Ngazenqaba zonke izilingo zakhe, futhi kwafika isikhathi lapho ngacabanga ukuthi kuyinto elula ukuyilandela ngaphandle kokungabaza umugqa ayengibekele wona ngaphambili. Ubesekela ukuhlala okucashile, okucacile, ngaphandle kokuvelela ...

“… Impela nami angibaphuthelanga. Ngangizenze ngaphila kanjena futhi noma ikuphi ukwehluka kwesikhashana kungangicasula, kuvuse emphefumulweni wami izinsalela zokuphelelwa ithemba kwami. Ngale ndlela ngacishe ngazuza iphuzu lokuzinza ebengikufuna eminyakeni eminingi edlule: ukuhlala ngokuzimela, ngaphandle kokuxhumana okuhle, ngaphandle kothando ... Okuwukuphela kwesixhumanisi esangibopha esikhathini sami esidlule kwakuyinkumbulo ka-Alfredo nendlu kathisha wami nempahla eyigugu yabantu bakhona. "