URosa Montero uyasixwayisa kule ndatshana ethi “Ingozi yokuba nengqondo ehluzekile.” Kubonakala kuyisitatimende esingavamile futhi esivamile sohlanya. Kodwa, njengoba umlobi esho ngezwi elihlekisayo, “wayengajwayelekile neze.” Kumayelana nokuhlaziya lokho okujwayelekile nokuthi kusho ukuthini ukusangana. Endabeni yakhe, uzama ukunikeza isikhala ngisho nokuhlobana nobuhlanya obungagunyaziwe. Siyazi ukuthi izihlakaniphi eziningi zesintu zahlushwa ukuphazamiseka kwengqondo futhi ngenxa “yobuhlanya bazo” zibe nesandla ngeminikelo yazo ekuguquleni umlando wesintu.
Kulezi zingqondo “ezingezona ezejwayelekile” kwavela imibono enobuhlakani kakhulu futhi, ngaphandle kwenhloso yokwenza ama-pathologies engqondo abe nothando noma ukuwabeka njengesimo sine qua non wenhlakanipho, mhlawumbe le miqondo ehlukene noma ephambukile “kwejwayelekile” idinga ukunakwa okukhethekile ukuze iqonde ubuhlakani obusebantwini. Ngakho-ke, mhlawumbe "ukuba ojwayelekile akukuhle kakhulu" futhi yingakho umbhali eveza: "Ingozi yokuba nengqondo."
Isiqubulo
Ukuvikela okujulile kwenani lokuhluka.
Ngokusekelwe kokuhlangenwe nakho kwakhe siqu nokufunda izincwadi eziningi zesayensi yezokusebenza kwengqondo, isayensi yezinzwa, izincwadi kanye nezikhumbuzo zababhali abanekhono abavela emikhakheni ehlukene yokudala, uRosa Montero usinikeza isifundo esithakazelisayo ngezixhumanisi phakathi kokusungula nokungaqini kahle kwengqondo. Futhi lokhu ikwenza ngokwabelana nomfundi ngezinto eziningi ezikhangayo ezimangalisayo mayelana nokuthi ubuchopho bethu busebenza kanjani lapho sidala, sihlukanisa zonke izici ezithonya ubuciko, futhi sizihlanganise phambi kwamehlo omfundi ngenkathi sibhala, njengomseshi olungele ukuxazulula izingcezu ezihlakazekile ze- uphenyo..
I-eseyi nenganekwane kuyahambisana kulokhu kuhlola izixhumanisi phakathi kokusungula nokuhlanya, futhi ngaleyo ndlela umfundi uzozibonela ngokwakhe inqubo yokudala, athole inkolelo-mbono "yesiphepho esiphelele", okungukuthi, ekuqhumeni kokudala kuhlanganisa ndawonye uchungechunge lwezici ezingenakuphindwa, zamakhemikhali nezimo, futhi zizokwabelana ngolwazi lomuntu siqu lokuthi uRosa Montero wayephila kanjani ngokuqondile, futhi iminyaka, esondelene kakhulu nobuhlanya.
Ingozi yokuba nengqondo Ukhuluma ngokuthi "ama-fairies" asinika kanjani isipho, futhi asenze sikhokhe inani laso; Thina bantu abavamile asilikhokhi lelo nani elinzima, kodwa sizifaka engozini yokufa yisithukuthezi, esikhundleni sokufa ngothando. “Njengakuyo yonke into, isihluthulelo sisekulinganisweni phakathi kwephesenti lokuhlukaniswa kanye nelomuzwa, ekufinyeleleni ukuvumelana okuthile phakathi komuntu ohluphekayo kanye nomuntu ozilawulayo,” kusho umlobi ngokwakhe.
Mayelana nombhali: Rosa Montero
I-Biography:
Wazalelwa emndenini ophansi, indodakazi ye-banderillero kanye nomama wekhaya. Kusukela esemncane, wabonisa ukuthambekela kwakhe ekubhaleni ngokuqamba inoveli yakhe yokuqala eneminyaka emihlanu. Ngo-1969, wangena eComplutense University of Madrid, ngaleso sikhathi eyaziwa ngokuthi iNyuvesi yaseMadrid. Ekuqaleni, wabhalisa ku-Faculty of Philosophy and Letters ngenhloso yokufunda i-psychology futhi, kamuva, nobuntatheli.
Phakathi neminyaka yakhe yasenyuvesi, ngo-1970, eneminyaka engu-19 ubudala, waqala umsebenzi wakhe wokuba intatheli, efaka isandla emithonjeni yezindaba eminingana, kuhlanganise nePueblo, Fotogramas kanye ne-Posible. Naphezu kwenhloso yakhe yokuqala yokufunda i-psychology, waziyeka lezi zifundo ngemva kweminyaka emine ephothula eMadrid School of Journalism.
Ngesikhathi esifanayo, ngesikhathi eseyunivesithi, wabamba iqhaza ekusebenzisaneni namaqembu eshashalazi azimele afana noCanon noTábano, ngaleyo ndlela ebonisa isithakazelo sakhe nokubamba iqhaza ekuboniseni ubuciko obuhlukahlukene.
Ngo-1988, washada nentatheli uPablo Lizcano. Impilo yakhe yabhekana nokudabuka okukhulu lapho uLizcano eshona ngo-2009 ngemuva kokugula isikhathi eside. Kuwo wonke umsebenzi wakhe, lo mlobi kanye nentatheli akashiyi uphawu lwakhe kuphela emkhakheni wezokuxhumana, kodwa nasendaweni yamasiko nezobuciko., ivelele ngokuzinikezela kwayo nokuguquguquka kwayo.
Okushicilelwe nokuqashelwa:
Ushicilele amanoveli athi Crónica del desamor (1979), The Delta function (1981), ngizokuphatha njengendlovukazi (1983), Amado Amo (1988), Temblor (1990), Bella y Oscura (1993), La hija. del caníbal (1997, Primavera Novel Award), The Heart of Tartarus (2001), Owesifazane Ohlanya Endlini (Alfaguara, 2003).
I-Qué Leer 2004 Award yencwadi ehamba phambili yonyaka, Umklomelo we-Grinzane Cavour 2005 kanye ne-Roman Primeur Prize 2006, France), Umlando Wenkosi Esobala (Alfaguara, 2005; Umklomelo we-Qué Leer 2005 wencwadi ehamba phambili yonyaka, kanye Nomklomelo we-Mandarache 2007), Imiyalo yokusindisa umhlaba (Alfaguara, 2008 ; Umklomelo Wabafundi Bomkhosi Wezincwadi ZaseYurophu zase-Cognac, France, 2011), Izinyembezi emvuleni (2011), Izinyembezi emvuleni. I-Comic (2011; Umklomelo We-Best Comic 2011 e-Barcelona International Comic Fair), Umbono Ohlekisayo Wokuthi Ungaphinde Ngikubone (2013; I-Madrid Critics Award 2014), Isisindo Senhliziyo (2015), Inyama ( Alfaguara, 2016), The Times of Hate (2018) kanye Nenhlanhla (Alfaguara, 2020).
Ubuye washicilela incwadi yezindaba Abathandi Nezitha (Alfaguara, 1998; Círculo de Críticos de Chile Award 1999), kanye nezindatshana ezimbili zomlando womuntu, i-Historias de mujeres -ephinde yashicilelwa kuhlelo olunezithombe, olubuyekeziwe futhi lwandiswa ngesihloko esithi Nosotras. Izindaba zabesifazane nokunye (i-Alfaguara, i-2018) - ne-Passions (Alfaguara, 2000), kanye nezindaba zezingane, ukuhlanganiswa kwezingxoxo nezindatshana kanye nokubhala noRosa Montero (Alfaguara, 2017).
Kusukela ekupheleni kuka-1976 ubhale ephephandabeni i-El País, lapho ayengumhleli oyinhloko wesengezo sangeSonto phakathi kuka-1980-1981. Ngaphezu kwalabo okukhulunywe ngabo, uklonyeliswe ngendondo ye-Mundo de Interviews Award (1978), i I-National Journalism Award yemibiko nezindatshana zemibhalo (1980), Indondo yeMadrid Press Association Award for lifetime professional achievement (2005), the International Columnists of the World Award (2014), National Award for Spanish Literature (2017), imiklomelo ye-Leyenda evela ku-Association of Bookstores of Madrid kanye neDolobha lase-Alcalá de las Artes y las Letras (2019) kanye ne-Cedro Prize (2020).
Es I-Doctora Honoris causa yiNyuvesi yasePuerto Rico futhi umsebenzi wakhe uhunyushelwa ezilimini ezingaphezu kwamashumi amabili.
Ukuhlaziya indaba ethi “Ingozi yokuba nengqondo”
Hlonipha umsangano
Singasho ukuthi le ncwadi izama ukukwazisa ukuhlanya. Lokhu akukhona mayelana nokwenza izifo zengqondo zibe nothando noma ukungena emicabangweni emilingo noma eyinkohliso eshayela ihlombe ukuphazamiseka kwengqondo. Mhlawumbe ivula indlela yokuqonda ifilosofi nesayensi ngobuhlanya.
Emsebenzini wakhe, U-Montero uhlola imibuzo mayelana nokuthi buyini ubuhlanya, yini evamile nokungajwayelekile, kanye nokuthi lezi zimo zinabuphi ubudlelwano nokudala.
Mayelana nokujwayelekile
Umbhali ukhumbula umqondo wokujwayelekile: Ngokombono wezibalo, okuvamile yilokho okugcwele inani labantu, okuvame kakhulu. Okungajwayelekile yilokho okungajwayelekile, okubizwa nangokuthi okungavamile. Kodwa okungajwayelekile noma okungajwayelekile akusho ukuthi kubi kakhulu, kunesici noma kuyiphutha.
Lokhu ukudideka okuvamile emphakathini jikelele futhi kubalulekile ukuqala ngokuqonda incazelo yolimi. Okungavamile futhi akusho ukweqisa.. Lesi sakamuva isibaluli esichaza isici esimangalisa ngempela kumuntu noma ekuziphatheni kwakhe, okuyihaba noma okungajwayelekile. Elokuqala, elingavamile noma elingajwayelekile, igama lenani eliphelele, elibhekisela enanini labantu: eliningi kakhulu noma elingavamile kakhulu.
Ubuhlakani babantu abahlanyayo kanye nokuhlanya kwabo
Ngakolunye uhlangothi, sinomqondo wobuhlanya. Ngokwe-Colloquially, uhlanya luqondwa njengomuntu onenkinga yokuphazamiseka kwengqondo futhi onokuziphatha okuphambuka kokujwayelekile noma okuvame kakhulu. Futhi kuyiqiniso. Khona-ke, abantu abahlanyayo abavamile kakhulu kubantu (noma akunjalo?) ngokwezibalo.
Abantu bavame ukudelela lokho okungajwayelekile, okuyinqaba. Ukumthola ehlukile, umbona njengohlobo oluthile lwengozi. Yilapho u-Rosa Montero engenela khona endabeni yakhe lapho, ngendlela ejabulisayo nangamanothi ahlekisayo, ezama ukucabanga ukuthi abantu abahlanyayo bangase bangahlanya, futhi labo abakhona, mhlawumbe bafanelwe indawo emhlabeni. Sonke sikhumbula izihlakaniphi ezinkulu zesintu eziye zahlushwa ukudangala, ama-phobias nezinye izifo zengqondo. nokuthi ngabe isintu sibe njani ngaphandle kwamagalelo abo amakhulu. Ngokuyisisekelo “sinokuningi okufanele sibonge abantu abahlanya bomhlaba abasinike okuningi kangaka.”
Ngakho-ke umbhali ubiza indaba yakhe ngokuthi “ingozi yokuba nengqondo ehluzekile”: umqondo olinganiselayo nozolile ngezinye izikhathi awunawo lawo mazwi. Izindlela "ezikhethekile" ze-neural lapho kuphuma khona imibono egqame kakhulu futhi enobuhlakani. Ukuyibeka kowesifazane (“intambo”) yingoba umbhali ngokwakhe usevele ebhekise kuyena - ngephimbo elihlekisayo - ukuthi "kusukela ngisemncane ngangingajwayelekile kakhulu." Qaphela ukuthi:
- KAFKANgaphezu kokuhlafuna isilwane ngasinye izikhathi ezingu-32, wenza i-gymnastics enqunu evule iwindi phakathi nobusika.
- USocrates Wayehlala egqoke izingubo ezifanayo, ehamba engagqokanga zicathulo futhi edansa yedwa.
- Ukuziqhenya Walala ngelinye ilanga akaphindanga waphuma (nabo benza into efanayo) IValle-Inclán y UJuan Carlo Onetti).
- Agatha Christie Ngabhala kubhavu.
- Rousseau Wayeyi-masochist kanye nombonisi.
- Freud Ngangizesaba izitimela.
- Hitchcock Ngangesaba amaqanda.
- UNapoleon ukwesaba amakati.
- Vincent van Gogh Wahlushwa ukucindezeleka futhi sonke siyazi ngokusikwa kwakhe indlebe okudumile phakathi nenhlekelele yobuciko.
- Virginia Woolf Wahlushwa ukucindezeleka futhi abanye bathi kungenzeka ukuthi wayenesifo sokuphazamiseka kwengqondo okuguquguqukayo.
Futhi uhlu lungaqhubeka...