Ukuxoxisana noRosa Valle, Kusuka kuLubina Josefina kuya protagonist kwiBlack Week yaseGijon.

Sinelungelo nenjabulo yokuba nanamuhla kubhulogi yethu nge Isigodi saseRose (IGijon, 1974): umbhali, intatheli, umbhali wesoftware, umhlanganyeli kwimidiya eyahlukahlukene, i-blogger kanye ne-literary Therapist.

Umbhali we Uzozwakala ngaphansi kwaManzi, inoveli yetulo elibhekene nomhloli wamaphoyisa IPetunia Meadow yeHlathi, ibekwe ogwini loLwandle iCantabrian, eGijon, eVillaviciosa, kanye nokungenela eBilbao naseZaragoza. 

Actualidad Literatura: Nginesiqiniseko sokuthi okudonsa ukunaka kwabafundi kakhulu ukuthi uRosa Valle ubhala ngekhono elifanayo izindaba zikaLa Lubina Josefina no-El Salmonete Josete, njengenoveli yobugebengu ekhaliphile njenge Uzozwakala ngaphansi kwamanzi. Wake waqunga isibindi ngendaba evusa inkanuko. Umbhali wezinhlobo eziningi?

URosa Valle: Nginezinkondlo ezibhaliwe, kepha angikashicileli noma yiliphi ivesi, ngaphandle kokukhombisa udladla lwami ezinkundleni zokuxhumana naku-blog yami. Umuntu obhalayo uyakhuluma…. noma kufanele. Uma uxhumana, uvumelanisa umyalezo nesiteshi, nesemukelayo, nokuqukethwe. Uma uphatha ithuluzi ngekhono elithile, akunandaba ukuthi ubhala ibhukwana lomsebenzisi, into yezindaba, umbiko, indaba, inoveli, indaba emfushane noma isimemezelo. Ekugcineni, utshela izindaba zabalaleli. Leyo yincazelo yokuthi ngiyithande kakhulu i- "Journalism" kuningi engikufunde ku-Faculty of Information Sciences futhi yiyo engiyithanda kakhulu njengomlobi wezinganekwane. Ngingumuntu oxoxa izindaba, ongibhalayo futhi angilinge ukuzama konke. Ngithanda ukuxoxa izindaba.

KUYA KU: Uzozwakala ngaphansi kwamanzi Kuqala ngokutholwa kwesidumbu sentombazane eGijon Conservatory. Ukubulala, izingobe zomndeni futhi nalapho ngiyakwazi ukufunda. Uhlobo olumnyama lubhekene nesigaba salo esimnandi kakhulu selokhu kuqale ikhulu leminyaka elidlule cishe njengolungaphansi. Namuhla amanoveli wobuqili awasabhekwa nje njengendaba yokuzijabulisa, kodwa njengemoto yokuhlaziywa kwezenhlalo nezabantu.

Yini ofuna ukuyitshela abafundi bakho ngenoveli yakho nangokubulala njengendlela yokuheha ukunakwa kwabo?

I-RV: Ngibhalisela isihloko sakho. Njengomfundi, ngithanda amanoveli obugebengu anama-inki eminye imibala, hhayi abamnyama nje kuphela. Ingxenye yomuntu neyenhlalo, njengoba usho, ingithakazelisa kakhulu, kakhulu noma ngaphezulu kunokwakhiwa kwamaphoyisa. Yingakho umnyama wami unjalo. Siyaqaphela ukuthi kungumkhuba wamanje futhi okhulayo ohlotsheni. Uma sibheka uDolores Redondo, uLorenzo Silva noma u-Eva García Saénz de Urturi, ukubala ababhali abambalwa baseSpain, sithola lesi simo. Omunye ubhala lokho akuthanda ukukufunda: kuyicala lami. I-psychology yabalingiswa, ukuthanda kwabo, ukuzilibazisa kwabo kusivumela ukuba sigqoke uzungu lwamaphoyisa ngothando, izindinganiso, ukukhathazeka, sinikele ngezinye izingqikithi ...

Nginentshisekelo yokuhlukumezeka ngokwengqondo nangokomzimba kokuziphatha komuntu, uhlangothi olumnyama lwabantu nokuzingela kolunye uhlangothi, umsebenzi wamaphoyisa. Selokhu ngakhula, bengihlale ngikhangwa uchungechunge lobugebengu. Ngafika kuleveli yobugebengu kamuva. Kodwa-ke inelukuluku, njengentatheli angizange ngithande ukumboza imicimbi. Kuyinto eyodwa ukwenza ubugebengu obuqanjiwe futhi okunye ukucubungula amanxeba ezisulu zangempela nemvelo yazo.

AL: Uqala ukuzijabulisa kwakho kule noveli yobugebengu ngesandla se-protagonist yakho, umhloli wamaphoyisa osuka esiteshini samaphoyisa eGijon, iPetunia Prado del Bosque (Tunia), Uzozwakala ngaphansi kwamanzi. U-Inspector Tunia omude? Ngabe silinde icala elisha?

I-RV: Uma kuphele. Uma uZeus enginika umzuzu, angikwazi ukuwuthola. Impela sengiqale ukucabanga enye indaba ngoTunia. Uhlelo lusazokwenziwa, kepha nginombono womhlaba wonke. Kakade abafundi bokuqala bomhloli babone kumlingiswa ophikisayo wesaga samaphoyisa. Ngicabanga ukuthi ngenkathi ngakha iTunia ngangivele ngicabanga ngochungechunge noma, okungenani, ngangifuna ukushiya lowo mnyango uvulekile. Yingakho ngizamile ukwenza uPetunia Prado del Bosque abe ngumlingiswa oqinile futhi ohehayo, ukuze azethule kubafundi kulowo mhlangano wakhe wokuqala nabo. Eceleni kwakhe, iPhini loMhloli uMax Muller nalo lonke iqembu leHomicide. Isisulu nemvelo yaso asisekho unomphela. Lo ngumhlangano wakhe wokuqala nowokugcina nomphakathi, kepha uTunia nabantu bakhe bahlala. Ngiza ukusho noma kungahunyushwa.

AL: I-protagonist yakho iyi-blogger efana nawe, ne-blog yayo uPataleta y Bizarría, isisebenzi esingakhathali, esizimele futhi esinombala ompunga okumenza, uma kungenzeka, abe ngumuntu owengeziwe. Yini uRosa ayinika uTunia noTunia ayinike uRosa?

I-RV: UTunia usunguliwe. U-punchy futhi uyathandeka kunami: kufanele abe nayo. Futhi uyiphoyisa; kufanele abe yichwane elinzima. Ngaphandle komsebenzi wakhe, lapho engumzingeli, umzingeli, njengawo wonke amaphoyisa alungile, kwazise ungowesifazane ophakathi nomgwaqo. Owesifazane ocebile emabunzini akhe, okuthi, ngenxa yeminyaka yakhe nokuhlangenwe nakho kwakhe, usethole imishayo ethile ukuthi izeluleko zokuphila kwabantu abadala, ngakho-ke, uzizwa futhi azi iziqiniseko ezithile zokuthi kufanele uphile. Ukuqiniseka okumnyama okwesibhakabhaka. UTunia unezinto engizithandayo, engizithandayo, uyaphuza ubhiya wami futhi uzizwa njengami ekhompyutheni noma sigqoka amabhulukwe ethu ngendlela efanayo. Singabantu besifazane ababili abahlukene, kepha ngokuxhumana okungenakuphikwa, ngiyavuma. Labo abangaziyo futhi abalifundile bathola okuthile kimi kulo. Kwakungeyona inhloso yami. Ngicabanga ukuthi, ngokuzibeka ezicathulweni zakhe, ngishiye ingxenye yami kuye. Uma uthinta isiqu, bhala ibhulogi futhi uzwe ukuthi ukuxhumana okukhethekile namanzi, nolwandle nemifula, kungenxa yokuthi bengicabanga ukuthi, lapho bengingachazi ngetulo lecala lamaphoyisa, bengifuna ukulungisa okuthile Ngangikuthanda: imvelo, ulwandle, izithuthuthu… Kuyacaca ukuthi uTunia wayengakhangwa yibhola, isibonelo.

AL: Ngaphandle kokuthi siphila kwelinye lamazwe anezinga lokubulawa kwabantu eliphansi kunawo wonke emhlabeni, nokuthi ogwini lwaseCantabrian luphansi kakhulu kunesilinganiso sikazwelonke, yini enyakatho enayo ekhuthaza amanoveli amakhulu kangaka?

I-RV:Phew, enyakatho! Inyakatho yethu, iCantabrian. Lapha umbhali omnyama unakho konke akudingayo ngaphandle kokuthi abheke ama-muses phesheya. Indawo ekhangayo yemvelo nokufakelwa ngasikhathi sinye. Abantu, imvelo, amanani kanye nokukhubazeka… Ngubani ongathandi i-Asturias? Ngubani ongathandi ama-Asturians? Angicabangi ukuthi ngingowesifazane omkhulu noma oyimpumputhe uma ngiphendula ukuthi "akekho". Okuhlangenwe nakho kwami ​​ukuthi lesi sifunda sithandwa kulo lonke elaseSpain, ngoba siyanqoba. I-Asturias inabangani kuphela. Bengingathatha uTunia ngimyise kwesinye isiteshi samaphoyisa sikazwelonke, kepha isimilo sedolobha ebengimfuna sasisekhaya. Futhi, uma umhloli wami efinyelela udumo oludlulayo, ngakho-ke, njengomlobi othobekile, ngizojabula ukuthi ngibe nesandla ekusabalaliseni umhlaba wami nengcebo yawo ngezincwadi. Kuyiqiniso ukuthi kuwumkhuba phakathi kwababhali abasha balolu hlobo ukuthola iziza komasipala abancane, okuhanjwa kancane kuze kube manje ngezincwadi ezimnyama. Kodwa-ke, ngangingafuni ukuyeka ukuya edolobheni elikhulu. Ngilahle iMadrid noma iBarcelona, ​​ngasetshenziswa ngempumelelo yizingcweti zohlobo olunjengoVazquéz Montalbán noma uJuan Madrid, futhi ngacabanga ngoZaragoza, omoya wakhe nezimfanelo zakhe ezihambisana kahle kakhulu nalokho ebengikudinga. Yingakho indaba yenzeka phakathi kwe-Asturias neZaragoza, ngokuma eBilbao 😉

AL: Imizila yokubhala kusethingi yenoveli yakho, iGijon namadolobha azungezile. Ngabe isipiliyoni sokukwazi ukutshela abafundi bakho siphile izindawo ezikugqugquzele kanjani? Ukuphinda? Ngabe sizoba nelinye ithuba lokuhamba nawe?

I-RV: Yebo, isipiliyoni esihle kakhulu, ngaphezu kweqiniso lokuthi kungenze ngazikhohlisa kakhulu ukuthi uMasipala weSisekelo Samasiko waseGijón kanye nenethiwekhi yawo yemitapo yolwazi yomphakathi ikhethe umsebenzi wami wokuchaza umzila wezincwadi weSonarás ngaphansi kwamanzi edolobheni lethu . Kumlobi omusha kuwumvuzo omkhulu ongokomzwelo. UMkhandlu WeDolobha usuyichaze kabusha le mizila yezincwadi futhi, ngaphezu kokuyisebenzisa ngendlela ehamba phambili, njengoba kuqondana neXixón Book Fair, ngokwesibonelo, uzifake unomphela ku-inthanethi phakathi kwezinsizakusebenza zedolobha. Ukuthi uTunia unembobo lapho nokuthi abafundi bayamkhetha kuyinhlonipho. Ukuziqhenya nokubonga, ngaphandle kokungabaza.

AL: Isimenywa seBlack Week eGijon, omunye wemicimbi ebaluleke kakhulu yalolu hlobo lapho uzobe uhleli khona nohlobo olukhulu kakhulu futhi oluhlanganiswe kakhulu. Uzizwa kanjani? Kusho ukuthini lokhu kuqashelwa uRosa Valle noTunia Prado del Bosque?

RV: Selokhu ngaqala lo mkhankaso, ngazitshela ukuthi, ngeBlack Week, bekufanele ngibe njalo. Anginaso isikhathi sokulinga eminye imincintiswano kazwelonke yalolu hlobo lohlobo, eqala ukuba yisixuku, kepha lena nginayo ekhaya futhi ingumbhede wayo yonke eminye. Ngiyinyathele ngiyintatheli nanjengomfundi. Manje ngizoyinambitha njengombhali. Olunye udumo engilungezayo. Ngiyabonga kakhulu iNhlangano ngokuvula umnyango wokuncintisana kanye nabanye ababhali bendawo. Eminyakeni embalwa eyedlule ngiyakhumbula ngiya lapho ukuyohlangana nokulalela uDolores Redondo, engingumlandeli wakhe. Ngenkathi ngisondela encwadini yakhe yakamuva ukuthi ayisayine, ngaphawula ukuthi nami ngangibhala inoveli yobugebengu futhi wayikhombisa ngokuzinikela kwakhe. Ngiphume lapho ngamaphiko. Njengentsha enesiginesha yomculi wemfashini. Kukhululiwe.

AL: Kubhulogi yakho wenza i-Literary Therapy, ukhuluma ngakho konke okufunayo, ngezincwadi, mayelana nokuzindla komuntu ngezihloko ezahlukahlukene kakhulu noma ngisho nangama-tampon, kungani? Sitshele okwengeziwe. Uthola ini futhi utholani ngalokhu kwelashwa kwemibhalo?

I-RV: Okuthunyelwe kwami ​​kuqinisekile; kukhanya, kwesinye isikhathi, nokucabanga okujulile, okunye. Kwesinye isikhathi zihlobene nezinto engizithandayo, njengomculo, izincwadi nokuhamba, kanti kwesinye isikhathi akunjalo. Ezinye izindatshana ezizalwa ngokuhlangenwe nakho okuhlala kukhiye we-transcendental. Ngifunde kudala ukuthi umhlaba awunakulungiswa, kepha sithanda ukuqhubeka nokukulungisa ngamazwi, akunjalo? Kwakukhona isikhathi lapho ngangingabhali khona imisebenzi ngenhloso yokuyishicilela, lapho i-blog yayiyindlela yokwelapha yangempela. Lapho kungekho lutho olusebenzayo, lapho uphukelwa umkhumbi, bhala. Lapho ujabulile, bhala. Uzozizwa ungcono. Ukwelashwa Kwencwadi Yami yiPataleta y Bizarría de Tunia. Ngikuboleke amathikithi ami. Ngingabhalelani okusha ngomlingiswa wami ukube bengivele ngibonisile futhi ngabhala ngaphambilini ngalokho engangifuna akutshele khona. Ngibhala okuningi engqondweni yami bese anginaso isikhathi sokukubeka ephepheni noma esikrinini. Ekhanda lami, ubudlelwano phakathi kwamaqiniso nemizwa, phakathi kwamagugu nezimpande, phakathi kokukhungatheka nokulangazelela kuyabamba futhi kuthuthuke. Baqala ukuhamba bodwa futhi impilo engokomzimba kwesinye isikhathi iyangivumela ngibabekele umgwaqo futhi kwesinye isikhathi hhayi.

AL: Yize sazi ukuthi ungumlandeli weqiniso kaDolores Redondo, sitshele okuthe xaxa ngawe njengomfundi: Yiziphi izincwadi eziselabhulali yakho ozifunda njalo eminyakeni embalwa futhi ozijabulela futhi futhi njengakuqala? Ngaphezu kukaDolores Redondo, ngabe kukhona umbhali ozithandayo, uhlobo oluthengayo kuphela olushicilelwa?

I-RV: Ngiyethemba angikudumazi, kodwa… angikaze ngiyifunde futhi incwadi! Angithandi nokubuka imovie kabili. Ngingumfundi wababhali. Lapho ngithola engikuthandayo, angikuyeki ngiye emuva naphambili ngize ngiphelelwe yikho. Izibonelo? Sihamba nomnyama, kwazise sikulo. Lorenzo Silva, Manuel Vázquez Montalbán, Rosa Ribas, Andrea Camilleri, Alicia Jiménez Bartett (kimi, intokazi emnyama yaseSpain)… Phakathi kwababhali abasha, ngizolandela ezinyathelweni zika-Inés Plana, Ana Lena Rivera. Ngaphandle kohlobo lobugebengu, ngiyithanda kakhulu inoveli yaseSpain yangaleso sikhathi, isihloko seMpi Yombango YaseSpain nesikhathi sangemva kwempi kanye nokuqina kwayo okunwetshelwe umphakathi wanamuhla, igebe lomphakathi labaphumelele-abahluliwe, izinhlobo zalo. AbakwaDelibes abakhulu nesizukulwane sakhe samanoveli omphakathi nanamuhla u-Almudena Grandes, uClara Sánchez… Baningi futhi baningi. Abesifazane abaningi kunabesilisa, ngendlela. Ngangifunda kanzima izincwadi zakwamanye amazwe. Kusuka ngaphandle, ngizama ababhali abambalwa kakhulu kusincomo somuntu onqume ukuthi ungumngane. Ngingowesizukulwane esifunde amaklasikhi esikoleni, kusukela kuma-Amadís de Gaula naseDon Quixote kuya kumaCatilinarias ngesiLatini. Uma ngifunda, ngibhala futhi ngizizwa ngezinhlamvu kungenxa yokuthi ngibe nothisha bezincwadi abahle kakhulu, nakwiFakhalthi.

AL: Izikhathi zoshintsho kubantu besifazane, ekugcineni ubufazi yinto yabantu abaningi hhayi nje emaqenjini amancane ambalwa abantu besifazane ababekelwe amabala ngenxa yayo. Uthini umyalezo wakho emphakathini ngendima yabesifazane neqhaza esilibambayo ngalesi sikhathi?

I-RV: Ngicabanga ukuthi kuningi esisazokunqoba futhi ngikhuluma ngeSpain, ngoba emazweni angenayo intando yeningi kuyabonakala ukuthi ukuba ngowesifazane kuyihlazo. Kuyangicasula lapho, ngezikhathi zamadethi athile, njengoSuku Lwabesifazane, abesifazane bejikijela amatshe ngokulwa nobufazi ezinkulumweni zabo kumanethiwekhi. Labo besifazane bajabule ngendawo yabo encane emhlabeni wabo omncane wenduduzo. Cha mnumzane; cha nkosikazi. Asikakutholi ukulingana, okungukuthi, ababaningi abesifazane abaphakamisa amazwi abo bephikisana ne-machismo, etholakala kakhulu ngezindlela ezinesihluku futhi nsuku zonke ifomu elinezishukela. Angikuthandi radicalism, zivela ohlangothini noma induku eza ngayo. Ngokunjalo nobufazi obunamandla, ngakho-ke, abukho ubufazi obunolaka nobubi obunyathela phansi. Kepha wonke umuntu wesifazane ungowesifazane, kufanele abe, noma engazi noma aze aphike. Ngiyaqiniseka ukuthi ukuba yindoda kulula. Uma bengizalwa kabusha, bengingathanda ukuba yizwe, ngihlala ngisho njalo. Futhi ngiqonde. Abesifazane kufanele basebenze futhi balwe kakhulu, ngempilo, ngemithwalo, ngemizwa; ngokumelene nokubandlululwa, ngokungalingani, ngokumelene nesikhathi, ngisho.

AL: Naphezu kwesithombe sendabuko sombhali ongenisiwe, ekhiyiwe futhi ngaphandle kokuchayeka emphakathini, kunesizukulwane esisha sababhali ababhala nsukuzonke bafake nezithombe ku-Instagram, izinkundla zokuxhumana eziyifasitela labo lokuxhumana emhlabeni. Bunjani ubudlelwano bakho nezokuxhumana nabantu? Yini okusinda kakhulu kuRosa Valle, isici sakhe njengomxhumanisi noma njengomlobi onomona ngemfihlo yakhe?

I-RV: Ngicabanga ukuthi, uma unomsebenzi wasesidlangalaleni, kufanele ube kumanethiwekhi yebo noma yebo, ngoba kwi-Intanethi kufanele ube yebo noma yebo. Lo mphakathi uyi-digital. Enye into ukuthi njengomuntu, njengoRosa noma u-Ana Lena, unquma ukukwenza noma cha. "Uma lokhu ozokusho akukuhle kunokuthula, musa ukukusho." Yebo, okufanayo ngamanethiwekhi omphakathi. Kunemiyalezo, ihluzo nokubhala kuyo, okuthakazelisayo, okomuntu siqu noma cha, neminye engathandisi muntu, ngisho nabangane abakhulu. Ngisebenzisa i-Facebook njengenethiwekhi yomuntu siqu ne-Twitter ne-Instagram kuphela ngomsebenzi wami wokubhala, kepha angizihambisi ngokwanele. Ngiyazi ukuthi ngikwenza kanjani, ngenxa yomsebenzi wami, kepha… angifinyeleli kukho konke. Angikwazi futhi anginaso isilinganiselo sokuba nomphathi womphakathi. Umngani wentatheli wangiphosela ikhebuli, isikhashana, kepha manje sengibuyela kulena ngedwa futhi ... Ukuphatha amanethiwekhi akho kahle, kufanele uchithe isikhathi esiningi usula, ubheka ababhali, ubonge, uzizwe ... Uyazi kahle. Ake sithi ngikubo ngendlela yobufakazi. Azizinkulu futhi azimbi. Konke kuncike ekusebenziseni kwakho. Ukuxhumana phakathi kwabantu kunqobile futhi kwahlulwa nabo.

AL: Ukudunwa kwemibhalo: Inkundla yabalobi abasha yokuzenza baziwe noma umonakalo ongalungiseki ekukhiqizweni kwemibhalo?

I-RV: Hmm. Kunzima ukuphendula, ngoba, njengabathengi bomkhiqizo okungukuthi, sonke siyaphanga noma sikwenzile ngesikhathi esithile ekusakazweni okukhulu. Ukugenca kuhlale kubi, kunjalo. Enye into ukwaba izigaxa, vula umlomo wakho ...

AL: Iphepha noma ifomethi yedijithali?

I-RV: Iphepha laphakade naphakade. Ukuyithinta, ukuyinuka, ukuyidwebela, ukuyinakekela, nokuyilimaza. Ku-digital konke kuyabanda: noma cha? Manje njengoba ifomethi yedijithali inokusetshenziswa kwayo, akekho noyedwa ophikayo. Ilusizo, kepha ngaphandle kokuthandeka. Futhi izincwadi, njengokuzilibazisa nokuzinikela, zinezinkonzo eziningi. IMisa, kusuka ebhentshini.

AL: Ekugcineni ngicela ukuthi unikeze abafundi okuthe xaxa ngawe: Yiziphi izinto ezenzekile empilweni yakho futhi yiziphi izinto ofuna ukwenzeka kusuka manje?

I-RV: Ngizibheka njengomuntu onenhlanhla empilweni yami yangasese neyobungcweti, kepha futhi ngingumuntu omkhulu ongahambisani nakho futhi lokho kungukuhudula insimbi. Ubheka eceleni futhi kuhlale kukhona umuntu ongcono kunawe; ubheka omunye, futhi kuhlale kukhona umuntu onobubi obukhulu. Sijwayele ukubheka lokho esintula khona futhi kuyiphutha elenziwa ngabantu abangavumelani. Lokho akusho ukuthi asazi ukuthi sikwazise kanjani lokho esinakho. Kwenzeke izehlakalo ezibaluleke kakhulu empilweni yami engibonga uNkulunkulu ngazo. Ngakho-ke empilweni yami yobungcweti, angikhonondi. Ngikwazile ukutadisha ebengikufuna, ngiphila isigaba esihle saseyunivesithi kuwo wonke amazinga, ngiqhubeka nokuqeqeshwa, ngokuhamba kwesikhathi, kweminye imikhakha futhi ngisebenza emsebenzini wami. Ngingathanda ukuqhubeka ngisebenze njengentatheli yezindaba zamanje, kodwa, ngeshwa, izinkampani zezintatheli ziyehla futhi zingenawo amabhuleki. Izimo zokusebenza ziyingozi kakhulu futhi namathuba ochwepheshe abasunguliwe, ambalwa kakhulu. Nginganikeza enye ingxoxo ukuze ngithathe umfutho womsebenzi wobuntatheli namuhla. Noma kunjalo, ngiyawuthanda umsebenzi wami wamanje futhi ngiyabonga ngethuba engilinikwe yimibhalo. Ngiqhubeka ngixoxa izindaba, ngibheka imininingwane, ngiyayihlafuna futhi ngiyivumelanisa nezimo. Empeleni, isiqu esifanayo nobuntatheli.

Ukuhambela kude nakwezinye izindawo ngelinye ithuba engingathanda ukuthi ikusasa lingibambele lona. Lolo hambo olukhulu esinalo ekuzuleni kwethu kumele. Le mpilo icela omunye, u-Ana Lena.

Siyabonga, Isigodi saseRose, sikufisela ukuthi uqhubeke nokuqoqa impumelelo enseleleni ngayinye oyenzayo nokuthi Uzozwakala ngaphansi kwamanzi ube ngowokuqala ochungechungeni olukhulu lwamanoveli amahle asenza sijabulele abafundi bakho.