Umchebi weenwele weCandelo eliBlue Libali elibalisa ukusinda kwendoda elula ebhaptiziweyo, ngaphandle kokufuna, kwezinye zezehlo ezifanelekileyo zaseSpain naseYurophu ngenkulungwane yama-XNUMX. UJose Ignacio Cordero, kunye neprozi ecacileyo kwaye inzulu, egcwele ubuchwephesha kunye nokuqonda, ungena kwilizwi lendoda esele ikhulile ebalisa ngobomi bayo apho ikhumbula khona. Yincwadi efundeka lula nekulula ukuyifunda, kwaye indikhohlisile kwiphepha lokuqala.
Kususela nini Iinguqulelo zeAltera Babenobubele ngokwaneleyo ukuba bandithumelele ikopi yale noveli, andizange ndicinge ukuba ndiza kudibana nencwadi enje. Kwakukudala lisithi ibali andibambe ngoluhlobo. Ndikonwabele ukufunda eli gama litshonisa, libhalwe ngobuchule kwaye laqanjwa ngobuchule ngendlela engazange ibonwe ngaphambili. Ukuqhayisa ngenkcubeko yokubhala kunye nomculo, kunye nolwazi olunzulu lwembali kunye nabantu, uCordero ibonisa i-Extremadura ehlwaywa yintlungu kunye neSpain eyayinzima kwimfazwe, kwaye kungekhona nje kuphela ukungabikho kwemali.
UAntonio, umlinganiswa ophambili, ubalisa ibali lakhe no ukujonga kwakhona. Ibali liqala kwishumi leminyaka le- Ngama-20, kwidolophu encinci yase-Extremaduran. Ungoyena mdala kubantakwabo abane. Usapho luswele imali, kodwa loo ndlu ilahlekile kakhulu. Ukunyanzelwa ukuba basebenze ekuqokeleleni nasekuthengiseni iinkuni kuba utata wabo engenamsebenzi, uAntonio kunye nabantakwabo bahlala ubomi bobuntwana obunengxaki ezininzi zoqoqosho kunye neemvakalelo.
UAntonio, inkwenkwe ethe cwaka engafundanga, kwaye engenamsebenzi okanye isibonelelo, njengoko besitsho, ufundele nje kwizinwele zamadoda. Apha siqala ukuqonda ubunyani bokwenene besihloko, kuba, ngelo xesha, kwakuyinto eqhelekileyo ukuba iinwele zamadoda zibizwe ngokuba kukucheba iinwele. UDon Melquiades, uya kuba ngomnye wabalinganiswa ababalulekileyo kubomi buka-Antonio, hayi kuphela kuba emfundisile ukunciphisa iinwele, umsebenzi ongazukuhambelana neBlue Division. Nangona kunjalo, into azakuyifunda ngale ndoda, ngaphaya kokunika ii-snips ezilungileyo, oko kuya kubaluleka kude kube sekupheleni kwebali.
Siyazi kwisihloko ukuba le ngu inoveli yeentsomi. Ke ngoko, siyazi kwasekuqaleni ukuba zeziphi iziganeko zesakhelo esiya kuthi zivele. Le mpikiswano, ukucinga ukuba "kuyakwenzeka ntoni xa ..." kwaye, kule meko, "leliphi icala azakudlala", yenye yemibuzo evelayo. Siyazi ukuba iMfazwe yamakhaya iya kuqhuma xa uAntonio eneminyaka yokulwa. Siyazi kananjalo ukuba uyakuphela eyiyantlukwano kumlo ochasene nobukomanisi eRashiya. Kwaye siyazi ukuba ubuyile ezokubalisela, kuba ubalisa ibali, njengoko besitshilo, ekhumbula iziganeko zangaphambili. Olo xinzelelo luyinika umdlalo okhethekileyo.
Kodwa umdlalo omkhulu unika eli bali a Iinjongo ze-leiv U-Antonio utsala amaphupha akhe, angene ngaphakathi njengeephupha ezithi, ngaphandle kwesilumkiso, zisothuse kuyo yonke inoveli. Oko Iinjongo ze-leiv likhephu. Kuqala kuyothusa, kuba ayisiyiyo ikhephu kakhulu e-Extremadura, kodwa njengoko amaphupha ephindaphinda, bayaqhubeka neli bali ngentsingiselo, ngaphandle kweziganeko ezibonakala zingenangqondo. Onke la maphupha akhokelela kwinto ethile, kwaye njengoko into iba yinto yexesha elidlulileyo kwaye umlinganiswa oyintloko oyisa oko, ikhephu liyanyamalala. Umlingo owenziwa leli bali ulibali unomdla ngokwenene.
Ukuthula kuka-Antonio lolunye lweempawu zakhe ezibalaseleyo. Ukuthula okuza kuba ngumlinganiswa ophambili kumaxesha amaninzi wokuthatha isigqibo kwaye apho ezinye zeemeko ezibaluleke kakhulu kwimbali ziya kuxhomekeka kuzo.
Ndamangaliswa yindlela uJosé Ignacio Cordero adibana ngayo kwaye asombulule ngokupheleleyo zonke izinto ezivela kweli yelenqe. Akukho nto ishiywe ngamabona-ndenzile, akukho abalinganiswa, akukho binzana, akukho zibakala, akukho mabinzana; Nokuba zincinci, zihlala zinesiphelo okanye intsingiselo. Kwezi zigqibo sizifumana kwezona ndidi zikrelekrele kwezona zihlekisayo. Nokuba uburharha, uCordero uyakwazi ukusombulula ezinye zezona ndawo zinzima embalini, kwaye ngaphandle kokuphosa imeko yabalinganiswa bakhe nangaliphi na ixesha. Kwaye ayishiyi naziphi na iziphelo ezikhululekileyo. Wonke umlingisi obonakalayo unebali, kwaye onke la mabali asonjululwe.
Eli libali leqhawe elingaziva ngathi liqhawe, elasinda ngokusemandleni alo, elaliqala lilwa apho lalinyanzelekile lize emva koko likholelwe apho linokuzikhulula khona kwaye, ngelishwa, litshintshe ubomi balo. Ikwabonisa uluvo lwenkwenkwe engayilweliyo ideology, kodwa kuba lithuba lakhe, kuba oko kuthetha ukulwa okanye ukufa. Njengabanye abaninzi, akaziqondi iimfazwe, kodwa akanayo enye indlela yokuphuma. Kwaye xa ehamba ngaphambili ngokuzithandela, ufumanisa ukuba oku kwahluke kakhulu kwinto ebecinga ukuba akazazi ngokwenyani ukuba ngubani "umntu ombi". UCordero ubonakalisa ubuqhawe njengendlela yokucebisa abantu abancinci, njengendawo ye-placebo yokuthuthuzela abazali nabahlolokazi, njengomvuzo wokuxhasa ukungabi nakuthetheleleka.
Usizi alukho mbi, lujongelwa phantsi
Olu luvo endiluthathayo kule ncwadi, yeyona indibethileyo. Kuba eli libali elibuhlungu, lilusizi kakhulu. Le yenye yezinto uDon Melquiades, indoda efundileyo, nangona i-ofisi yakhe, eya kuyixelela uAntonio ngamanye amaxesha, kwaye uya kuyikhumbula ngexesha elifanelekileyo.
Kodwa eli bali lisibonisa ukuba usizi aluhambelani nethemba kwaye, ngaphandle kweempazamo ezenziwe, usizi oluthathiweyo, iintlungu eziqokelelweyo, ithuba lisenokuvela lokwenza into enokuthi, mhlawumbi ngenye imini, ikwenze uzive ungcono. Nika ithuba lokunika abanye olo lonwabo wawungenalo kwaye ufumane kulo indawo yoxolo nekratshi.
Kwaye phakathi kwayo yonke into, ixabiso lokuthula, ukujonga ngaphakathi kunye nokubonisa.
Molo, ndingathanda ukwazi ukuba iinwele zecandelo eliluhlaza zikwipdf.
Enkosi kakhulu Eva ngezincomo ondinike zona, ndiyathemba ukuba ndifanelekile kubo, kwaye ngaphezu kwako konke, ngokuxabisa kwakho ngokuchanekileyo inqaku lenoveli.
JIC