ibali ekwabelwana ngalo (IPlaza kunye neJanés, 2023) yincwadi kaJulia Navarro ukudibanisa iintlobo ezininzi. Ukususela kwisincoko, imbali kunye nembali, ukuya kwibhayografi. Kungenxa yokuba libali elichukumisayo apho umbhali waseSpeyin echaza indima yabafazi embalini nempembelelo amadoda aye aba nayo kuye.
Ukusuka kwimbono yabasetyhini Ifuna njengento ephambili ukufumana indawo efanayo evumela ukusondelelana phakathi kwamadoda nabafazi. Ekubeni akunakwenzeka ukuba angamhoyi umfazi kwakhona, nendoda ayinakujongelwa phantsi. Le ncwadi ke ngoko ibali lokudibana kwimbali apho bobabini bathatha inxaxheba.
Ibali eKwabelwana ngalo: Ibali lokuDibana
ekukhangeleni isivumelwano
ibali ekwabelwana ngalo Libali lobuqu lombhali, enye yeencwadi zakhe ezisondeleleneyo ekufuneka uJulia Navarro wayecinga ngazo kakhulu. Idibanisa iingcinga, amabali angeyonyani kunye nezinye eziyinyani ezivela kwabasetyhini kwimbali. Uqalisa uhambo apho imvisiswano yongamela ngaphezu kwazo zonke, kodwa kunye nenkumbulo kunye nobulungisa.
Kungumsebenzi wokubandakanywa ngexesha apho amanye amaqela azimisele ukwahlula esinye isiqingatha sabemi. Kodwa inyaniso kukuba abanakufumana ukulingana okupheleleyo ngaphandle kwabo. Ukubuyela emva ekwenzeni into enye eyenzelwe abafazi iminyaka emininzi kukuthatha amanyathelo umva oko kwaye abavumeli ukuba umfanekiso opheleleyo ubonakale okanye bavumele ukuqatshelwa kunye nokuzimela kokwenene kwabasetyhini. Kodwa lelinye ibali.
UJulia Navarro ubalisa amava abasetyhini abanezangqa zentlalo apho kwakukho amadoda, kwaye amanye awo abalaseleyo (kunye ngokuphambeneyo). Khangela indawo yokuhlangana phakathi kwembali ekwabelwana ngayo yesini ezibini ezihlala zahlukene ukuze kuthotywe ubufazi yindoda kwimbali yonke. Into ehlekisayo nexakayo, ekubeni abasetyhini kunye nabalinganiswa ababhinqileyo bebaninzi kwaye bebesoloko bekhona, nangona uninzi lwexesha belibalekile, bengahoywanga okanye balathwe ngendlela embi.
Ngabo, ngaphandle kwabo, kubo, phambi kwabo
Ngokufanayo, abalinganiswa abakhulu bendoda kwimbali baye bafumana inkxaso, inkampani okanye iqabane labasetyhini. Uthetha ngoCleopatra kunye noCésar okanye uMarco Antonio, kaFrida Kahlo kunye no-Diego Rivera, kaHelen waseTroy kunye neParis, okanye ngababhali abagqithisayo njengoSimone de Beauvoir okanye uVirginia Woolf abadityaniswe noJean-Paul Sartre kunye noLeonard Woolf, ngokulandelelana. kunjalo kwakhona sifumana abanye ababhali abaninzi, kunye nezazinzulu, iikumkanikazi, abalinganiswa abaphembelela utshintsho kwezopolitiko nezentlalo...
Ubomi babasetyhini kwimbali engaziwa okanye engaphakathi kwimbali, kunye neMbali ngoonobumba abakhulu, buye bahamba ngokuhambelana nobo bamadoda. Kwenzeka ntoni oko abafazi baye baba yimpembelelo kubo, kwaye ukusuka kwisikhundla esichaseneyo, bathintele intando kunye namathuba abasetyhini Kwiimeko ezininzi. I-Navarro, nangona kunjalo, ayikuvezi oku njengomlo, kodwa njengobungqina bokuba kumashumi eminyaka akutshanje uluntu luye lwatshintsha ngokukhawuleza kunangaphambili. Nangona kusekho indlela ende yokuhamba, ngakumbi kwiindawo apho kungekho ntlalontle.
UJulia Navarro ubanga indima yabasetyhini kwixesha elidlulileyo, kodwa ethatha imbono edibeneyo ejonge kwixesha langoku kunye nexesha elizayo.. Njengoko i-subtitle ithi, ngumbono ovela kuzo zonke ii-angles "kunye nabo, ngaphandle kwabo, kubo, phambi kwabo", kunye nesitayela esizonwabisa kakhulu nesishukumisayo, sithatha ithuba lokusondela, ukongeza kwintsimi yezopolitiko, kwihlabathi loncwadi, ifilosofi, isayensi okanye ubugcisa.
Izigqibo
Inkampani yamadoda amabhinqa ebali yayibaphembelele ngendlela esengqiqweni. Le ncwadi imbeko kunye nenyathelo elibalulekileyo lokwazi ukuba amadoda abachaphazele kangakanani ekusebenzeni kwabo njengeengcali kunye nophuhliso lwabo lomntu. Sisicatshulwa esinomdla esilinganiswa ngokwembono yombhali, osebenzisa iincwadi, izifundo kunye nokucamngca kwakhe awabelana ngako nabafundi ngomnqweno wakhe wokubonisa ibali apho wonke umntu wayenendawo yakhe, nangona ixesha elininzi bebengasoloko bemelwe ngokulinganayo. ibali ekwabelwana ngalo lukhenkethi oluphilayo kunye nabasetyhini abamangalisayo abaye bahamba ngeendlela ezininzi kune-pats.
Malunga nombhali
UJulia Navarro (Madrid, 1953) yintatheli kunye nombhali eyaziwa ngeenoveli zakhe zembali ezibalaseleyo. Nangona uchithe isiqingatha sobomi bakhe ehlalutya imicimbi yangoku eSpain kwaye usebenze kwiifomathi ezahlukeneyo kunye neendaba ezinje I-Europa Press, I-Cadena SER o IKOPI. Phakathi komsebenzi wakhe kukho neencwadi zentatheli kunye nezopolitiko eziye zaphonononga iTransition yaseSpain nzulu.
Ngokubhekiselele kwiinoveli zakhe, ziye zapapashwa kumazwe amaninzi kwaye Ndixelele ukuba ndingubani (2010) iguqulwe yaba luchungechunge lukamabonakude. Eminye imisebenzi yefiction yile Ubuzalwana beNgqobhoko eNgcwele (2004) Umlilo, sele ndifile (2013) Awuyi kubulala (2018) okanye Ukusuka ndawo (2021). Ngokunjalo, phakathi kwamabhaso awafumeneyo kukho iMbasa yeSixeko saseCartagena, iMbasa yeSixeko saseCórdoba okanye iMbasa yeQuéleer.