IPoland Krzysztof Charamsa, a Umfundisi owagxothwa eVatican emva kokubhengeza ukuba ulifanasini kwaye ebhengeza ukuba unesoka laseCatalan, usandula ukupapasha incwadi yakhe yokuqala, "La prima pietra" (ngeSpanish, "Ilitye lokuqala"). Kule ncwadi Krzysztof Ugxeka i-pathological homophobia kunye ne-misogyny ekhoyo kwiCawa yamaKatolika.
Umfundisi ogxothiweyo uhlala e-Barcelona kunye nesoka lakhe iinyanga ezilithoba kwaye sele ejonga isixeko sakhe esitsha njengelizwe.
"Kwilizwe lam, ePoland, kukho ubuxoki beCawe, ilizwe lezopolitiko kunye neendaba kum, kodwa e-Barcelona bendihlala ngokuchasene noko ”
“Umama nosapho lwam bahlupheke kakhulu ngale nto: omnye wabatshana bam Wayenqatshelwe esikolweni ngenxa yokuba umalume wakhe uyimpazamo kodwa apha abantu bayavuyisana nam xa bendibona esitratweni "
Owayesakuba ngumfundisi wabhengeza isitabane uziva enombulelo kakhulu kwiBarcelona, ayichaza "njengoluntu lwangoku, oluvulekileyo oluhlonipha abanye nalapho ndifumene ulwamkelo lokwenene ebendilufuna ngokwam."
"Apha ndiziva ukuba andindedwa"
Malunga nencwadi yakho: ukupapashwa kunye nezihloko ezijongana nazo
Malunga nencwadi yakhe yokuqala, esandula ukupapashwa e-Italiya ngumshicileli uRizzoli, kuye kwabhengezwa oko ufuna ukuguqulela kwiSpanish nesiCatalan kwaye umbhali uchaza ukuba ayizoncwadi zobufanasini.
Incwadi ibalisa ibali lomlinganiswa onxulumene neziko, iBandla, apho umntu akholelwa khona kuba ukholelwa nzulu, kodwa kwangaxeshanye ufumanisa ukuba uthulisa kwaye ubulala inxenye yakhe.
UKrzysztof Charamsa ukwathe wathetha ngombono awayewubonisiwe eCaweni ngobufanasini, ebuthatha njengesifo esibuhlungu.
"Icawa yandinyanzela ukuba ndicinge ukuba ubufanasini yinto ethandabuzekayo, kunjalo into embi ekufuneka ndinentloni ngayo. Mna, ndithembekile kuyo yonke imigaqo ebibekwe kum, ndazivalela emva kodonga lweengcinga ngenxalenye enkulu yobomi bam »
Yonke le nto indenze ndaphila uxinzelelo oluqhubekayo: ndisazi ukuba unento ephikisana noThixo, engeyiyo eyendalo, ifana neschizophrenia: awunakufumana ukuzola kuba indalo yakho iyaphikisana neenkolelo zakho«
Ubufanasini: umahluko phakathi kwelizwi likaThixo kunye neCawa
Kwelakhe icala, kwincwadi yakhe umbhali ufuna ukubonisa omnye umbono wobufanasini ngendlela iCawe ekufanele ukuyibona ngayo, eqinisekisa ukuba uThixo akabugwebi ubufanasini.
«Igama lika UThixo akabugwebi ubufanasini, kodwa ukulungele ukuyiqonda. Kwixa elizayo iCawe iyakwamkela kwaye uyiqonde, njengoko benzayo ngemihla yabo ngethiyori zikaDarwin, uCopernicus noGalileo ».
Kwangokunjalo, ukwathetha nabo wayesebenza nabo kwabefundisi nabo bangamafanasini kwaye nabo beva ubunzima obufanayo nobakhe.
«Kwabefundisi baninzi abantu abathandana besisini esinye abasokolayo kwimeko yayo. Bazama ukumbulala, bamlibale, kodwa abanako kwaye baziva benentiyo, ngakumbi kubantu abaphila ngokukhululekileyo ngenxa yoko babandezeleka kuko. Yiparanoia enkulu yeziko »
Ngaphezulu kobufanasini: ezinye izikhalazo
Le ncwadi ayigxeki kuphela ubufanasini ngaphakathi nangaphandle kweCawa, kodwa nayo ugxeka ukuphazamiseka kweCawa Phambi kokuqwalaselwa kwezibini ezingakwaziyo ukuba nabantwana kwaye ezifuna uncedo lwezesayensi ukuze zibenabo. Ukwalahla ukuphathwa kweCawa ngokubhekisele abafazi ababethwayo, abathi mabathandaze kwaye banyamezele ubundlobongela abasokolayo ngaphandle kokuzikhusela kuba umtshato awunakuqhawulwa.
Kwelinye icala, uKrzysztof Charamsa akafunanga ukushiya nasiphi na isifundo esinganyangwa kwaye yiyo loo nto ebandakanya incwadi yakhe ingxaki ye-pedophilia, olufanela “njengolwaphulo-mthetho olulihlazo Abefundisi bamkela ngaphezu kobufanasini".
«Incwadi yam ibhinqa kakhulu, abafazi bahlala bekhona kuyo. Bajongene nemeko endiyichaza njenge-misogyny eyinyani, i-phobia yokwenyani ejongene nabasetyhini, kodwa yonke intshukumo yabasetyhini ibisoloko iyimodeli yendlela yokuphakamisa uguquko kwezentlalo nakwezengqondo »
"Ndiyathanda ukucinga ukuba incwadi yam lilitye lokuqala lobomi obukhululekileyo, lobomi obuhambelana nendalo ngokwayo emva kwenkululeko"
Kwelam icala, ndikufumanise kunika umdla ukudlulisa ezi ndaba kwanokuba lo owayesakuba ngumfundisi uthathe isigqibo sokubhala le ncwadi ebonisa abanye abantu ukuba injani iCawe, ivalwe kangakanani kwimiba emininzi kwaye njengesizathu Olunye ulwaphulo-mthetho olungafanele ukuxolelwa njengokuxhatshazwa Ndicinga ukuba oku kuya kuvula amehlo abaninzi.
Ukuba wayesazi ukuba ulifanasini, kwakutheni ukuze aqhubeke abe ngumfundisi, ukuba wayethandana nomfana kwaye wayecinezelwe ngemeko yakhe, ukuba ngewayenze izinto ngendlela afuna ngayo ngaphandle kokufihla kodwa njengendoda engekho njengombingeleli, nantoni na bafuna kodwa bangonzakalisi Abantu abakholelwa ecaweni, kutheni kukho abantu abaninzi abathi, nangona bekwamkela ubufanasini, bangavumelani nezinto ezininzi ngalo, de umbingeleli ngoku athethe ngento yokuba wayephila oku nokuya nokuya Ukuxinezeleka kwakhe ngenxa yemeko yakhe, ewe ewe Kulusizi kangakanani, kodwa okubuhlungu kukuba bakholelwa into engeyiyo, kufuneka bahloniphe inkolelo yabanye, hayi kutheni abanye abantu beyamkela okanye befuna ukuba nokuba icaweni kuyinto eqhelekileyo okanye ukuba eyamkelweyo ayithethi ukuba yiyo loo nto bonke abantu bevuma ukuba abanye abantu ababoni nto iphosakeleyo, abanye ewe kwaye abanye nokuba abavumi bayavuma nje kodwa kufanele ukuba kuhlonitshwe nabantu abangenayo umbono ofanayo malunga noku, into ebalulekileyo kukuphefumla eto ngombono ngamnye lowo wamkelayo nalowo ungamkeliyo., izinto ezininzi ezisehlabathini ezimbi kukuba mayipapashwe okanye yenziwe malunga nokurhweba ngabantu, ukulambela abantwana, bonke abo bantu banengxaki intlupheko, kwaye umfundisi ebhala incwadi yakhe ngezizathu zakhe zokuba ulifanasini bubomi bakhe kodwa ikwenzakalisa nabantu abangenakho ukuqonda okanye ukwamkela ukuba xa ibalulekile yintlonipho, umzekelo ndiyayihlonipha kwaye ndiyayamkela kodwa ndiyadana ukuba umntu uneenkolelo zakhe kwaye ayisiyiyo le icawe kuphela, kodwa nosapho ekhaya, umntu angakhula kunye noko basifundise kona ekhaya kwaye ukuba bathi ubufanasini abubi kwaye bahlala befaka ukuba ubufanasini bubi kwaye ukuba khathaza umntu kusapho, kodwa ukuba ayikukhathazi njengentsapho yakho ngekhe kubekho ngxaki, intloko nganye lilizwe kwaye kuyabonakala ukuba akukho nto iyakuze itshintshe indlela yokucinga yomntu kwaye ekuphela kwento esiyishiyileyo kukuhlonipha abo uyavumelana nobufanasini kwaye nabantu abangavumelaniyo malunga nokungonzakalisi kunye neenkolelo zomntu ngamnye.
Akukho mntu kufuneka akhokelwe yile nto ithethwa luluntu, wonke umntu okhululekileyo ukuba akholelwe kwinto ayifunayo ukuba umfundisi ebelifanasini, engamkhohlisanga okanye azenzakalise, kodwa wenzakalisa nabantu abangacingi ngokufanayo ngeli tyala, kufanele ukuba kube njalo.bahlonitshwayo, kodwa beme ngokungathi bafuna ukutshintsha indlela abacinga ngayo abantu abangabamkeliyo ubufanasini naphi na, kucelwa intlonipho kubufanasini !! Kodwa kwangaxeshanye bayayeka ukuhlonipha oko abanye abantu abangavumelani nobufanasini nokuba kukho abantu abakwamkelayo oko kodwa akuyeki ukubabuhlungu nangakumbi xa kubonakala enkonzweni njengendawo nganye kusapho ngalunye njengaku Ilizwe ngalinye kukho amasiko kwiintsapho kukho imida kukho imbeko kusapho ayinguye wonke umntu ocinga ngokufanayo kwaye ukuba bekungekho kuhlonitshwa ngombono ngamnye welungu ngalinye losapho kungayintlekele kwaye ke ngoku kukho imida ngentlonipho ukuze ungonzakalisi abantu abangavumelaniyo.