Namhlanje sikuzisa udliwanondlebe noRafael Santandreu, ugqirha wezengqondo kunye nombhali "Iiglasi zolonwabo" y "Ubugcisa bokungabukhathazi ubomi". Le yokugqibela yaba yimpumelelo enkulu yokuthengisa kunyaka ophelileyo eSpain kudidi lwe «non-fiction» kwaye sicinga ukuba kunye "Iiglasi zolonwabo" into encinci iyakwenzeka. Sishiya amazwi akhe.
KWI: Okokuqala, singathanda ukukubulela ngokusinika ixesha lakho lokwenza olu dliwanondlebe, uRafael. Ungomnye woochwephesha bezengqondo abaziwayo eSpain namhlanje, kungekuphela nje kunyango lwakhe kodwa nakwimpumelelo yencwadi yakhe kunyaka ophelileyo. "Ubugcisa bokungabukhathazi ubomi", yenye yezona zithengisa kakhulu ukuba ayizizo ezona zikwinqanaba le "non-fiction" eSpain. Kutheni ucinga ukuba ukupapashwa kwakho kube yimpumelelo kangaka?
RS: Incwadi yam yokuqala iphumelele kakhulu kuba iyasebenza ngokwenene. Andizithandi iincwadi zokuzinceda kuba ndizithatha njengeziqokelelweyo zamagama amnandi, kodwa aziloncedo. Uhlobo lwesayikholoji endilwenzayo lubizwa ngokuba "lonyango lwengqondo" kwaye luxhaswa zizifundo ezingaphezu kwamawaka amabini ezipapashwe kwiijenali zesayensi. Uninzi lwabafundi bam aluthenganga nje ikopi yobuGcisa BOKUNGENZA Ubomi Bakho Bukrakra, kodwa.
KWI: Kwaye wagqiba ekubeni angayeki kulo mbhalo kwaye kwiinyanga ezimbalwa ezidlulileyo wakhupha incwadi yakhe yesibini kwintengiso yokupapasha, awayibiza ngokuba "Iiglasi zolonwabo. Fumanisa amandla akho eemvakalelo ". Andikhange ndibenalo ithuba lokuyifunda okwangoku. Ungandinika isishwankathelo esifutshane ngento endinokuyifumana kule ncwadi?
RS: Uya kufumana izitshixo zokutshintsha isimilo sakho: ukomelela ngokweemvakalelo, umzekelo, uStephen Hawking, usosayensi okwisitulo esinamavili. Ukuba utshintsha ngokupheleleyo incoko yakho yangaphakathi, iimvakalelo zakho ziyatshintsha. Kuya kufuneka uziqhelanise, wenze umndilili weyure yomsebenzi wasekhaya ngosuku, kodwa umvuzo yinkululeko kunye nokuzaliseka.
KWI: Ngaba ucinga uRafael ukuba abantu abakwazi ukubona ulonwabo kwiinkcukacha ezincinci kwaye ke isihloko sencwadi?
RS: Ukubona ubuhle bezinto ezincinci sisiphumo sempilo yengqondo elungileyo. Xa sibi asiyixabisi imimangaliso yemihla ngemihla. Kodwa eyona nto iphambili kule mpilo yengqondo kukoyisa "iimfuno ezingafunekiyo": zixelele: "Ndimele ndenze yonke into kakuhle okanye kakuhle okanye ndingumbungu onegazi lohlobo olubi kakhulu!". Ukuba uyeka ukuzinika imivumbo yengqondo, uqala ukuphefumla lula kwaye wehlise ... Kulapho ukuphilisa kuqala khona.
KWI: Kuya kufuneka ndivume ukuba ndiyamlandela kumdlalo weqonga Kubo bonke 2, eboniswe nguMarta Càceres noJuanjo Pardo, kwaye ndimmamele xa ndicinga, ukuba ndingafumana ithuba lokuthetha noRafael Santandreu ngenye imini (unqwenela unikwe, enkosi Genie!) Ndingambuza ukuba ucinga ntoni malunga neemfuno ezisixhenxe ezichazwe nguMaslow, kuba ukholelwa ukuba abantu "bafuna" ngaphezulu kwezinto ezisisiseko. Undixelela ntoni malunga noku?
RS: IPyramid ka-Abraham Maslow, ugqirha wengqondo odumileyo we-50s, uthi abantu bayenyuka ukusuka "kwiimfuno" njengoko begubungela iziseko. Umzekelo, emva kokutya nokusela, baqala ukurhalela ukuzonwabisa. Emva koko, umsebenzi owonwabisayo. Emva koko, uthando oluyinyani ... ndingagxininisa ukuba ayisiyiyo malunga "neemfuno" kodwa "iminqweno". "Iimfuno" zomntu kukutya nokusela kuphela. Eminye isoloko "iyiminqweno", oko kukuthi, iinjongo ezinokuthi zingazaliseki. Ukuba akunjalo, sinokonwaba ngokufanayo. Ukuze womelele ngokweemvakalelo kufuneka ulawule "imfuneko", utyekelo oluphambeneyo lokujika "ufuna" lube "zezona mfuno". Mna "ndifuna" kuphela isiseko sepiramidi kaMaslow, ukutya, kodwa hayi okunye. Andidingi msebenzi okhuselekileyo, andifuni mlingane, andifuni bahlobo ... Ndedwa, ebaleni, ngeziseko, bendiya kuba ndonwabile.
KWI: Ndifunde kwenye indawo (inyani andikhumbuli ukuba yeyiphi) esiza kuthi kungekudala sizazi iinkcukacha zencwadi ayibhalayo ngoku. Yinyani? Ngaba uRafael Santandreu uza kupapasha incwadi yesithathu?
RS: Ndikho kwi. Le yincwadi eza kuchaza ukuba somelele njani ngokweemvakalelo kodwa ngeli xesha kumanqanaba aphezulu. Oko kukuthi, ukuba nobukrelekrele obuninzi beemvakalelo kangangokuba ukufumana umsebenzi owufunayo yimpepho; ukuba ukudlala ngothando kulula kakhulu, kwaneentsana. Kungenxa yokuba kuyinyani ukuba ubukrelekrele obuphezulu beemvakalelo bukunika ithuba lokukhuphisana ngenxa yokuba bonke abantu bayabulala: banoloyiko lokufa amandla kuzo zonke iindawo zobomi babo.
KWI: Andinakukunceda ukubuza uluvo lwakho kwincwadi yefashoni nakwimovie "Amathunzi angamashumi amahlanu nantlanu kagreyi", apho kubonakala khona ugqirha weengqondo. Ngaba uyifundile incwadi okanye uyibonile imuvi? Ucinga ntoni? URafael Santandreu, ugqirha wezengqondo angamphatha njani uMnu.
RS: Andazi kangako malunga nale ncwadi, ngokwenene. Kuphela ukuba umlinganiswa ophambili uyayithanda i-sado kwaye ekugqibeleni loo nto iphelela kwibali lothando. Kumntu onwabela i-sado, andingekhe ndithethe nto kuba ngumsebenzi osemthethweni njengayo nayiphi na into. Ngokubhekisele kwimbono yokuba uthando lothando ngumhlanguli omkhulu, akukho mntwana. Uthando lwezithandani lugqithisile. Olona luqine ngokwenyani luthando olubhekisa kwihlabathi nakwabanye, ngokubanzi.
KWI: Ukubuyela kwimiba engakumbi yokubhala, kwaye njengombuzo wokugqibela, yeyiphi incwadi okanye iincwadi uRafael Santandreu ayonwabele kakhulu? Zeziphi iimpapasho ezingenakuphulukana nelayibrari yakho?
RS: Ndiza kuncoma iincwadi ezintathu kum eziphakamileyo zoncwadi kum: "Endleleni", "i-Lysergic acid punch" kunye ne "Dispatches". Zizinto zoncwadi loncwadi lwangoku lwaseMelika, kodwa zikwachaza neziganeko zokwenyani ezinento yokwenza nokuzaliseka kobuqu, imeko yolwazi, uthando, ubomi kunye nokufa. Ukongeza, abathathu balandela ikhosi yefilosofi kunye nobuhle. Zifana nengxangxasi kuba ababhali bachukunyiswe mhlawumbi kwiThe Catcher kwiRye nguSalinger.
Kwakhona, enkosi Rafael ngolu dliwanondlebe kwaye ndiyabulela nangengcebiso kunye negalelo asinika lona veki nganye ePara Todos la 2. Ndiyabulisa!