dabaran rayuwa
dabaran rayuwa -ko Dabarar Rayuwa. Tunanin Rayuwa da Mutuwa, ta ainihin taken Turanci, littafi ne na abubuwan tunawa da tunani wanda marigayiya Ba'amurke Ba'amurke kuma marubuci Elisabeth Kübler Ross ya rubuta. Mawallafin Simon & Schuster/Scribner ne ya fara buga aikin a cikin 1997. Daga baya, B de Books ya fassara shi zuwa Sifen. ko
Tabbas, littafin ya zama sananne sosai har ya wuce bugu da yawa cikin shekaru da yawa. Ta hanyar tafiya ta cikin ɗakunan ajiya daban-daban, dabaran rayuwa An samu gaurayawan sake dubawa. Wasu suna da'awar cewa littafi ne mai hankali kuma mai bayyanawa, wasu kuma suna cewa da yawa daga cikin labaran da marubucin ya ambata ba su yiwuwa.
Takaitawa game da dabaran rayuwa
Dama babu
Tun da farko, a gabatarwar littafinta, Elisabeth Kübler Ross ta faɗi abu ɗaya da taken wannan sakin layi: “Ba a wanzuwa.” Magana ce ta zalunci da ɗan sufanci, amma, kasancewarsa likita a fannin tabin hankali wanda ya sadaukar da sama da shekaru talatin don bincike game da mutuwa da rayuwar bayanta, Kalmominsa ba bakon abu bane ko kadan.
Bayan ya bayyana abin da ke sama, yana da sauƙi a gano hakan dabaran rayuwa Ba daidai ba ne game da rayuwa mai kyau. - wanda a zahiri shine, saboda daga baya ya dogara da shi -, amma a mutu da kyau. Wannan littafi tafiya ce ta ra'ayoyi kamar rashin wanzuwar mutuwa, lahira, jirgin sama na ruhaniya da, ba ƙaramin mahimmanci ba, kulawar jin daɗi.
Abinda kawai yake warkarwa shine ƙauna marar iyaka
dabaran rayuwa yana cike da ra'ayoyi metaphysicians, da daya daga cikin mafi muhimmanci da zayyana shi ne soyayya a matsayin direban dan Adam. Tabbas akwai ma'anoni na kimiyya a cikin bayanin soyayya: kamar inda a cikin kwakwalwa ta tashi da kuma dalilin da yasa zai iya bayyana sau da yawa fiye da yadda yake aiki. Duk da haka, wannan littafin ba ya bin tafarkin ilimin hauka sosai.
Marubuciyar da kanta ta bayyana a lokuta da dama cewa yawancin ra'ayoyinta na da cece-kuce da rashin bin ka'ida. A cikin aikinsa ya kira kansa a matsayin "ɗan rashin daidaituwa," kuma masu karatu za su yi tunani, "To, wane likitan kwakwalwa ne ba karamin hauka ba?" Elisabeth Kübler Ross ta bayyana cewa ta yi imani da kaddara, kuma duk abin da ta fuskanta yana da dalilin zama..
Mutuwa ba ita ce ƙarshen ba, amma ɗayan ɓangaren tafiya
A kashi na farko na littafin, mai suna "Mutuwa da Mutuwa," marubucin ya yi magana game da matakai biyar na baƙin ciki: ƙin yarda, fushi, ciniki, damuwa da yarda. Dangane da ɗimbin gogewar ɗan adam a duniya. 'yan abubuwa ne kamar duniya kamar baƙin ciki. A cikin taron farko, Elisabeth Kübler Ross ya gayyaci masu karatu su shiga hanyar shiga ciki.
Dalilin da alama abu ne mai sauƙi, amma ba haka ba ne. Yana da game da karatu, fahimta da shigar da duk hanyoyin da ke da alaƙa da rasa wani abu ko wani. Bakin ciki shine sanyin farko, ƙaramin ƙanƙara wanda ba za ku iya tafiya ba tare da ya fashe a ƙarƙashin ƙafafunku ba. A cikin ƙoƙari mai ban sha'awa don kubutar da mu daga wannan ra'ayin, kwakwalwa ta shiga cikin musun.
Abin da ke faruwa a cikin hargitsi
A cewar marubucin. Lokacin da mutum yana cikin matakin ƙaryatawa, ƙaramin murya mai kwantar da hankali yana bayyana a cikin duhu., tsara tattaunawar. Wannan ita ce hanyar kwakwalwa ta komawa ga matsayin da ake ciki, na fahimtar gaskiya. Wannan shine lokacin da kuka fara tunanin abubuwa kamar, "Idan na yi wata hanya, abubuwa za su sake zama lafiya."
Sau da yawa mutane suna da tunanin cewa idan wani ya tafi, sararin samaniya zai mayar da su. abin da kuka rasa. Duk da haka, wannan bege da sauri ya faɗi don ba da hanya ga baƙin ciki, rami mai duhu da wofi inda babu komai sai ranaku masu launin toka da darare marasa iyaka. A wannan lokaci, Akwai ƙarin abu ɗaya kawai: saman kuma sami karɓuwa.
Ƙwarewar haƙuri ta ƙarshe
Yana daga babi na biyu na dabaran rayuwa inda labarin Elisabeth Kübler Ross ya zama ɗan ban mamaki. Nan, Marubuciyar ta yi magana game da waɗancan yanayi da labaran da ta fuskanta yayin da take kusa da mutanen da ba su da sauran lokaci mai yawa a wannan duniyar.. Wasu daga cikin shari'o'in suna da alama ba su da tabbas kuma kaɗan na allahntaka, wanda, ba shakka, yana rage ilimin kimiyyar ma'auni.
Duk da haka, Wannan sashe kuma yana nuna hujja mai mahimmanci: yadda ya kamata a kula da marasa lafiya.. Bugu da kari, akwai labarai masu motsa rai da gaske waɗanda kawai ke nanata yadda soyayya ta asali take ga waɗanda ke shirin fita. Yayin da akwai mutuwa, akwai rayuwa, dariya, mafarkai, dangi, abokai, da duk nau'ikan ratsawa ta wannan duniyar.
Game da marubucin, Elisabeth Kübler Ross
An haifi Elisabeth Kübler Ross a ranar 8 ga Yuli, 1926, a Zurich, Switzerland. Tun haihuwarsa, an ƙudurta cewa rayuwarsa ta bambanta. Ita ce farkon haihuwa da yawa. Ita da sauran ƴan uwanta mata biyu sun yi komai tare, sun yi ado iri ɗaya kuma sun sami kyauta iri ɗaya. Wannan gaskiyar ta sa Kübler Ross ya ji sha'awar mutanen da suka kasance na asali.
Lokacin tana karama ta kamu da ciwon huhu, kuma ta ga mutuwa kusa da ita tana kallon mai dakinta na barin asibiti. Daga baya, sun shaida bala'in yakin duniya na biyu, kuma ya kasance cikin ƙungiyoyi da yawa a matsayin mataimaki na dakin gwaje-gwaje a cibiyar kula da lafiyar 'yan gudun hijira. Daga baya ya zama mai fafutuka na hidimar zaman lafiya ta kasa da kasa.
Yarinyarsa ta kasance alama ce ta abubuwan da ya faru a Faransa, Poland da Italiya. Hanyoyi daban-daban na mutane game da mutuwa-musamman natsuwa da karbuwa-ya sanya ta son ƙirƙirar sabuwar al'ada game da wannan tsari na halitta. Don haka Ya shiga Jami'ar Zurich, ya kammala digirin digirgir a fannin tabin hankali, sannan ya yi aiki tare da asibitoci da dama a Amurka. inda ya yi aiki tare da marasa lafiya marasa lafiya.
Sauran littattafan Elisabeth Kübler Ross
- Akan Mutuwa & Mutuwa (1969);
- Tambayoyi & Amsoshi akan Mutuwa & Mutuwa (1972);
- Mutuwa: Matsayin Ƙarshe na Girma (1974);
- Tambayoyi da Amsoshi akan Mutuwa da Mutuwa: Memoir of Rayuwa da Mutuwa, Macmillan (1976);
- Don Rayuwa Sai Munyi Bankwana (1978);
- Wasikar Dougy - Wasika zuwa ga Yaro mai Mutuwa (1979);
- Quest, Biography of EKR (1980);
- Yin Aiki Ta hanyar (1981);
- Rayuwa tare da Mutuwa & Mutuwa (1981);
- Tuna Sirrin (1981);
- Kan Yara & Mutuwa (1985);
- AIDS: Babban Kalubale (1988);
- Akan Rayuwa Bayan Mutuwa (1991);
- Mutuwa Yana Da Muhimmanci (1995);
- Bude Fuka-fukan Soyayya (1996);
- Yin Mafi Girman Tsakanin (1996);
- AIDS & Soyayya, Taron a Barcelona (1996);
- Komawa Gida (1997);
- Yin Aiki Ta: Aikin Elisabeth Kübler-Ross akan Rayuwa, Mutuwa, da Canji (1997);
- Me Yasa Muke Nan (1999);
- Rami da Haske (1999);
- Darussan Rayuwa: Masana Biyu Akan Mutuwa Da Mutuwa Suna Koyar Da Mu Game da Sirrin Rayuwa da Rayuwa. (2001);
- Akan Bakin ciki da Bakin ciki: Neman Ma’anar Bakin ciki ta matakai biyar na Rasa (2005);
- Hakikanin ɗanɗanon rayuwa: Jaridar daukar hoto (2003).