Isithombe nguJosé Giovanni.
Kuwo wonke umlando sike saba nezimo lapho Impilo yomunye umbhali idlule kude kakhulu kunanoma iyiphi inganekwane yombhalo ukuze bona uqobo, noma abanye, bakwazi ukudala. Izimpilo zikude kakhulu nomfanekiso wombhali oboshwe amahora namahora endaweni yakhe yokudalwa, kude nobubi futhi egxile kakhulu kumasiko nasezincwadini.
Ngokusobala, yize kukhona lezi zinhlobo zezidalwa phakathi kwababhali okunikezwe isintu, kufanele ngivume ukuthi akuyona into ejwayelekile, noma ngabe lesi sithombe singase sisabalale phakathi kwemibono yomphakathi wethu.
Noma kunjalo, Ngicabanga ukuthi kunababhali abambalwa abake baba nempilo nomlando womuntu siqu njengowaseFrance odabuka eCorsican uJosé Giovanni. Impilo ephikisana ngokuqinile nalokho okungacatshangwa leyo yombhali okwathi, isikhathi esiningi sobukhona bakhe, wabandakanyeka ekubulaweni kwabantu, ekubambisaneni, ekuqoleni nasekuqothuleni ubugebengu eYurophu eyayinezinkinga ekupheleni kweMpi Yezwe II.
UJosé Giovani, okokuqala, Wazalelwa eParis ngoJuni 22, 1923 futhi abazali bakhe, abadabuka esiqhingini saseCorsica, bambhapathiza ngegama likaJoseph Damiani okwakungukuthi-ke, igama lakhe langempela nesibongo.
Ngenkathi iFrance ithathwa uMbuso kaHitler III, uGiovanni osemncane owabala Lapho eneminyaka engu-17 nje kuphela, waqala umsebenzi wakhe wobulelesi owaqhubeka phakathi neminyaka yokuphathwa kwamaJalimane kanye neminyaka eyalandela. Ngakho-ke wajoyina iqembu lezigelekeqe ethathe indawo yaseParis yase Pigalle.
Amalungu aleli qembu afana no-Abel Damos ngesikhathi esisodwa ayengcezu ngaphakathi kwegiya le- I-Gestapo IsiJalimane egatsheni laso ezweni laseGallic. Ngakho-ke, “iqhugwane” okusho ukuthi lesi sici se- I-Gestapo wazuza eqenjini lobugebengu uGiovanni ayengaphansi kwalo nabanye, ukukhulisa ukubusa kwakhe kubantu abahlala. Ngenxa yalokho, la maqembu athola "i-marque patent" yokuqhubeka nokujeziswa okuphelele lapho enza ububi babo.
Wonke amalungu, ngale ndlela, aba abahlanganyeli bamaJalimane futhi ngisho, abaningi, babephethe ukushushiswa kwe ababambiqhaza, AmaJuda noma abantu abamelene nombuso. Phakathi nale minyaka engathandeki neyinkimbinkimbi uGiovanni wabamba iqhaza ekubanjweni kwabantu ngazo zonke izinhlobo nasekubulaweni komphathi wenkampani isitolo esibizwa ngeHaïm Cohen. Noma kunjalo, ubugebengu obedume kakhulu babandakanya ukuphanga nokubulala abafowethu uJules noRoger Peugeot.
Ngalokhu kubulala okuphindwe kabili okwenzeka ngo-1945 nangesikhathi kuphenywa lokhu ngo-1948 waboshwa wagwetshwa intambo. Ngaphandle kokuthi isiphetho sakhe samholela ekuqothulweni ikhanda, wakwazi ukuphunyula enhlekeleleni enjalo ngoba uMongameli Vincent Auriol, ngokusebenzisa indatshana 17 yoMthethosisekelo waseFrance, isigwebo sakhe sentambo saguqulwa saba yiminyaka engamashumi amabili esebenza kanzima.
Noma kunjalo, protagonist wethu, phakathi neminyaka yakhe eyisiboshwa, Futhi wayeyingxenye yomzamo wokuphunyuka omangazayo ejele laseLa Santé ngomhubhe ekugcineni owawungamvumeli ukuba aphume ejele.. Ngesinye isikhathi esephumile ejele futhi ngenxa yesigwebo sakhe sokusetshenziswa ngempoqo, wayesusa izimayini ezaziyingxenye yodonga lukaHitler okuthiwa yi-Atlantic emabhishi aseNormandy nasezindaweni eziseduze kwabo.
Kwakungalesi sikhathi ngemuva kokutholakala enecala, eneminyaka engama-33, lapho eqala indima yakhe njengombhali ebhala “Le Trou ", inoveli yakhe yokuqala isuselwa ngqo ekuzameni kwakhe ukweqa nezinye iziboshwa. Kuyathakazelisa ukuthi ngummeli wakhe owagcina ehlele le ncwadi.
Le ncwadi yokuqala yalandelwa: "I-Classe tous risques", "Umphakathi"Futhi" Le Deuxième Souffle »". Zonke, kanye ne- "Le Trou", nazo zilethwe esikrinini esikhulu. Ngenxa yalokhu, konke okushiwoyo, wayenezinyathelo zakhe zokuqala njengomlobi wesikrini emhlabeni wobuciko besikhombisa, ngaleyo ndlela eba ngumbhali wezinto eziningi.
Phakathi neminyaka yakhe yokugcina yokuphila wazinikezela ukuvakashela iziboshwa ezisencane emajele aseFrance ukuzozikholisa futhi azikhuthaze ekubuyisweni kwazo kabusha eziveza njengesibonelo ukukhombisa ukuthi ikusasa lingenzeka ngaphandle kobugebengu.
Ngokuqinisekile uGiovanni wayeyisisulu sesikhathi sakhe nesikhathi lapho ukungazinzi kwezepolitiki nezenhlalo kanye nempi, kwathatha amadoda amaningi ngendlela engachazeki noma evumelekile ezinsukwini zethu.
Ngeke kube nobulungiswa ngathi, ngakho-ke, ukuqala ukugxeka uGiovanni ngomlando wakhe, yize, ngokunengqondo, ukuthi akwenzayo kwakusola. Ngokuphambene nalokho, ngincamela ukwazisa ukuthi le mpilo engahlonipheki kakhulu ibingaba imbangela yomsebenzi ohlonipheke kakhulu wokubhala.
Sawubona Alex.
I-athikili enhle kakhulu. Ngifunde uGiovanni futhi ngiyithande kakhulu. Ngihlala nomusho wakho wokugcina.
A ukubingelela.
Sawubona Mariola, kahle, nami ngiyithandile kakhulu. Iqiniso ukuthi ngicabanga ukuthi sinokunambitheka okufanayo kwezincwadi lol hug.
Yebo, ziyefana kakhulu, heh, heh ...
Sawubona Alex.
Kwase kuyisikhashana ngafunda noma yini ngawe. I-athikili ethakazelisa kakhulu. Bengingazi ngobukhona balo mlingiswa. Impilo evela kumamuvi noma inoveli, iyiqiniso ngokuphelele. Ngisho nokushiya umkhakha wokubhala, kukhona nabantu abanezimpilo zabo ezingafaneleka nge-cinema nomsebenzi obhaliwe nokuthi akekho umuntu noma cishe akekho owaziyo.
Bengingazi ukuthi iGestapo isebenzise amaqembu ezigebengu ukulawula kangcono amaFrance (nokuthi ngiyayithanda iMpi Yezwe II). Ngiyasola ukuthi bambalwa abantu abazi. Iyesabeka futhi isontekile kakhulu, kodwa inenzuzo enkulu kuzo zombili izinhlangothi. Abantu abanengekayo.
Vele, akuyona into engavamile ngomuntu onephrofayili efana noJosé Giovanni ukuthi aphinde azifake (ngicabanga kanjalo). Futhi okungajwayelekile kakhulu ukuthi uzinikezela ekubhaleni.
Ake sibheke ukuthi ngingawabona yini ama-movie asuselwa ezincwadini zakhe (ngicabanga ukuthi kufanele abe mahle) bese ngifunda amanye awo.
Ukubingelela okuvela ku-Oviedo.