USilvina Ocampo nenye yezindaba zakhe

Ukuhamba uzungeze isiza UTaringa, lapho umlingiswa we-eclectic wokuthunyelwe kwakhe anganikeza umuntu i-athikili nge-psychology yezinja, kanye nenye ngefilosofi ye-Heideggeria, ngathola okuthunyelwe okwangijabulisa ngempela, futhi kwangimangaza ngokungazi kwami.

USilvina Ocampo bekufanele ukuthunyelwa, lapho kwashicilelwa khona indaba engingazange ngiyifunde, nokuthi ngangijabule ukuyithola. Ngingathanda ukukuhlanganyela nawe, kanye nokubuyekezwa okwabhalwa nguBorges uqobo ngalo mbhali.

«NjengoNkulunkulu wevesi lokuqala leBhayibheli, umlobi ngamunye udala umhlaba. Lokhu kudalwa, ngokungafani nobunkulunkulu, akuyona i-exnibus; Kuvela enkumbulweni, ekukhohlweni okuyingxenye yememori, ezincwadini ezedlule, kusuka emikhubeni yolimi futhi, empeleni, kusuka emcabangweni nasekuthandeni. […] USilvina Ocampo usiphakamisela iqiniso lapho kuhlala khona chimerical kanye nokuzenzela, ubulwane obucokeme bezingane kanye nesisa sedemure, inkundla yaseParaguay yesihlanu kanye nezinganekwane. […] Uyayikhathalela imibala, imithunzi, ubujamo, i-convex, i-concave, izinsimbi, i-rough, iphucuziwe, i-opaque, i-translucent, amatshe, izitshalo, izilwane, ukunambitheka okwehlukile kwehora ngalinye nangesizini ngayinye, umculo, okungaqondakali kangako izinkondlo nesisindo semiphefumulo, okukhulunywa ngayo uHugo. Emagameni angayichaza, ngicabanga ukuthi kunembe kakhulu. "

Jorge Luis Borges

Yena omunye - USilvina Ocampo

Bengilindele ukumbona kodwa hhayi ngokushesha, ngoba ukuphazamiseka kwami ​​bekuzoba kukhulu kakhulu. Wayehlehlisa njalo umhlangano wethu, ngasizathu simbe wayeqonda noma cha. Isizathu esilula sokungayiboni noma ukungayiboni ngolunye usuku. Ngakho-ke iminyaka yadlula, ngaphandle kwesikhathi esizenza sizwakale, ngaphandle kwesikhumba sobuso, ngesimo samadolo, intamo, isilevu, imilenze, ekuphakameni kwezwi, endleleni yokuhamba, ukulalela, ukubeka isandla esihlathini, siphinda ibinzana, ekugcizeleleni, ekuphelelweni isineke, kulokho okungekho muntu okubonayo, esithendeni esanda ngevolumu, emakhoneni ezindebe, ku-iris yamehlo, kubafundi, ku izingalo, endlebeni zifihliwe ngemuva kwezinwele, ezinweleni, ezinzameni, endololwaneni, oh, endololwaneni!, ngendlela yokuthi unjani? noma ngempela noma kungaba noma ngasiphi isikhathi? noma angimazi. Cha, hhayi amaBrahms, uBeethoven, kahle, ezinye izincwadi. Ukuthula, okwakubaluleke ngaphezu kobukhona, kwaluka izingibe zabo.

Akukho mhlangano, okwakungeyona into engenangqondo ngokuphelele, owaba khona: inqwaba yamaphakeji yangimboza futhi yena, edla isinkwa futhi ephethe ibhodlela lewayini nebhodlela leCoca-Cola, wenza sengathi ungixhawula. Ngaso sonke isikhathi umuntu ukhubekile futhi ukuvalelisa kwakungaphambi kwani? Ucingo belufona, luhlale lungalungile, kepha ukuphefumula kothile kufana ncamashi nokuphefumula kwakhe, bese kuthi, ebumnyameni bekamelo, kwavela amehlo akhe, ngombala kwavela izingodo zalelo lizwi elingenamkhawulo, izwi elalixhumana nalo. noma ngamagatsha athile omfula ohamba phakathi kwamatshe ngaphandle kokufika emlonyeni wawo, umfula onomthombo wawo, ezintabeni eziphakeme kakhulu, waheha ama-puma noma abathwebuli bezithombe abavela kude bezobona lezi zimangaliso. Ngangikuthanda ukubona abantu abanjengaye. Abanye ababebukeka becishe bafane, uma becuphile; noma indlela yokuvala ngokuphelele amajwabu amehlo, kube sengathi kukhona okubuhlungu.

Ngangikuthanda nokuxoxa nabantu ababejwayele ukukhuluma naye noma ababemazi kakhulu noma ababezombona ngalezo zinsuku. Kepha isikhathi besiphela, njengesitimela okumele sifike lapho siya khona, lapho unogada engqongqoza emnyango womgibeli olele noma ememezela isiteshi esilandelayo, ukuphela kohambo. Kwakufanele sihlangane. Sasijwayele ukungabonani kangangoba sasingabonani. Yize ngingenasiqiniseko sokuthi angikubonanga, ngisho nasefasiteleni. Kulokho kukhanya kwantambama okubuhlungu, ngezwa ukuthi kukhona okushodayo.

Ngidlule phambi kwesibuko ngazifunela. Angibonanga ngaphakathi kwesibuko kepha ikhabethe elisekamelweni nesithombe sikaDiana the Huntress engingakaze ngisibone kuleyo ndawo. Kwakuyisibuko esasizenza isibuko, njengoba ngangizenza ngingelutho ngokwami.

Bese esaba ukuthi umnyango uzovuleka nokuthi angavela noma yinini nokuthi ukuhlehliswa okugcina uthando lwabo luphela kuzophela. Ulale phansi kuvuko lukakhaphethi walinda, walinda insimbi emnyango wangaphambili ukuthi iyeke ukukhala, walinda, walinda walinda. Walinda isibani sokugcina sosuku ukuthi sihambe, wabe esevula umnyango kwangena lowo owayengalindele. Babambana ngezandla. Awele kurose kukhaphethi, agingqike okwevili, ahlanganiswe ngesinye isifiso, ngezinye izingalo, ngamanye amehlo, ngamanye ukububula. Kwakungaleso sikhathi lapho ukhaphethi waqala ukundiza buthule phezu kwedolobha, umgwaqo nomgwaqo, usuka komakhelwane uye komakhelwane, usuka esigcawini uye esigcawini, waze wafika emaphethelweni omkhathizwe, lapho umfula waqala khona, ogwini olomile, lapho amaCattails akhula khona nonogolantethe bandiza. Ukuntwela kokusa, kancane kakhulu kangangoba kababoni usuku noma ukungabi bikho kobusuku, noma ukungabi bikho kothando, noma ukungabi bikho kwakho konke abebekuphilela, belinde lowo mzuzu. Babelahlekile emcabangweni wokukhohlwa-yena omunye, omunye wakhe- futhi babuyisana.