"Lapho kuhlala khona ukungakhohlwa"

Lapho kuhlala khona ukukhohlwa

"Lapho kuhlala khona ukungakhohlwa" kuwumsebenzi we ULuis Cernuda Isihloko sayo sithathwe evesini likaBécquer futhi sona esinika igama laso engomeni yomculi-umbhali wezingoma waseSpain uJoaquín Sabina. Oblivion, ngokusobala okuveza ubuhlungu ekugcineni kothando, yi-eksisi lapho kuzungeza lonke iqoqo lezinkondlo. Luhlobo lokufa, ukususwa kwezinkumbulo okuholela imbongi ukuthi izizwe ikhungathekile yilokho okusalile kulokho okwake kwaba umuzwa omuhle.

Le yingxenye engemihle ye- uthando, yalokho, okusalayo lapho kungasekho, futhi ngandlela thile yilokho okuvezwa yinoma isiphi isithandwa, ngoba akukho okungunaphakade futhi ukuphela kwesigaba sothando ngokungenakugwenywa kuzothatha ithuba lokukhohlwa imizwa engemihle ngokungafani nobuhle besigaba esedlule lapho injabulo nenhlalakahle kwakuyizinsika eziyisisekelo.

Njengokuphikisana phakathi kothando kanye ubuhlungu benhliziyoPhakathi kwenkumbulo nokukhohlwa, phakathi kwenjabulo nokukhungatheka, kuvela okunye ukuphikisana emsebenzini, okuyiwona ophakathi kwengelosi nosathane, ovela njengamazwi enkondlo ahlebela umfundi.

Lo msebenzi waziwa kakhulu nguLuis Cernuda, okuthi, yize engazange akuthole ukugxekwa okuhle emaqoqweni akhe okuqala ezinkondlo, wathola lonke udumo ngokushicilelwa kwencwadi esibhekene nayo manje.

Lapho kuhlala khona ukungakhohlwa, incwadi

Incwadi kaLuis Cernuda Lapho kuhlala khona ukungakhohlwa kwashicilelwa ngo-1934, naphezu kweqiniso lokuthi izinkondlo ezaziqukethe zazibhalwe phakathi kuka-1932 no-1933. Phakathi kwazo, enye yezaziwa kakhulu ngokungangabazeki yilena enikeza igama lesiqu sayo.

Leli qoqo lezinkondlo lingelesigaba sombhali esincane, lapho ehlangabezana nokudumala kothando nesizathu sokuthi kungani ebhala ngothando kube sengathi lubi noma lunemizwa ebabayo ngalo.

Ngaphezu kwalokho, kuyaziwa ukuthi isihloko asinikeze inkondlo, kanye neqoqo lakhe lezinkondlo, bekungekhona okwakhe, kepha kunalokho wabheka omunye umbhali, uGustavo Adolfo Bécquer, okwakunguRima LXVI, ku ivesi layo leshumi nanhlanu, lithi "lapho okukhohlwa khona."

Le ncwadi yakhiwe izinkondlo eziningana, kepha cishe zonke zine- imizwa engemihle nethemba ngothando nangempilo. Ngaphandle kokuthi imisebenzi yokuqala kaLuis Cernuda yathola ukugxekwa okuningi, waqhubeka nokuzama nokuthuthuka, into ayizuza eminyakeni eyalandela.

Ukuhlaziywa kwalapho okukhohlwa khona

Ngaphakathi kokuqoqwa kwezinkondlo, lowo onegama elifanayo nencwadi waziwa kakhulu kunabo bonke, futhi nalowo ohlanganisa zonke izingqikithi umbhali abhekana nazo kulo msebenzi. Ngakho-ke, ukuyifunda kunganikeza umbono wesikhathi ayebhekene naso kanye nesizathu sokuthi kungani zonke ezinye izinkondlo zilinganiselwe ekuphelelweni ithemba, isizungu, usizi, njll.

Lapho kuhlala khona ukunganaki Amavesi angama-22 ahlukaniswe ngezigaba eziyisithupha. Kodwa-ke, imitha empeleni ayifani kuwo wonke amavesi kepha kukhona ukungalingani futhi amanye amavesi made kakhulu kunamanye.

Futhi izitanza azifani ngokwenani lamavesi. Elokuqala liqukethe amavesi ama-5 kanti elelesibili lingu-3; owesithathu ku-4 ... eshiya owokugcina eno-2 kuphela. Lokho akusebenzisa kahle kakhulu izifenqo ezinjengokuthi:

  • Ukwenziwa samuntu. Ukunikeza ikhwalithi yomuntu, isenzo noma okuthile entweni noma kumqondo.

  • Isithombe. Kuyisimo sokukhuluma esifuna ukuchaza into yangempela ngamagama.

  • Anaphora. Imayelana nokuphinda igama, noma eziningana, ekuqaleni kwevesi nasemshweni.

  • Simile. Qhathanisa amagama amabili anekhwalithi efanayo phakathi kwawo.

  • Isiphikiso. Kushiwo ukuveza ukuphikiswa komqondo okuvame ukuvela enkondlweni.

  • Uphawu. Isetshenziselwa ukufaka igama elilodwa esikhundleni selinye.

Isakhiwo senkondlo siyayilandela iphethini eyindilinga kwazise iqala ngomqondo ogcotshwa uze uphele. Empeleni, uma usuyibhekile le nkondlo, uzobona ukuthi iqala ngento efanayo ephela, (lapho kuhlala khona ukungakhohlwa), kusungulwa izingxenye ezintathu ezihlukene ngaphakathi kuyo.

Ingxenye 1 yenkondlo

Kumavesi 1 kuye ku-8, izitanza ezimbili zokuqala, bezingafinyezwa. Isihloko okukhulunywa ngaso ngalokhu simayelana ne- ukufa kothando, ukufa ngokomoya, kodwa ngenxa yokudumala kwakhe othandweni, umbhali akasathembi lowo muzwa.

Ingxenye 2 yalapho kuhlala khona okukhohlwa

Kule ngxenye kungafakwa amavesi 9 kuye ku-15, okusho ukuthi, izigaba 3 no-4. yeka ukukholelwa othandweni, zama ngazo zonke izindlela ukucabanga ngalowo muzwa bese wephula nakho konke ebengikucabangile ngothando.

Parte 3

Ekugcineni, ingxenye yesithathu yenkondlo, kusukela emavesini 16 kuye ku-22 (izitanza 5 no-6) ikhuluma ngokufuna ukuqeda umuzwa wothando, ngingafuni ukuzwa futhi nokuthi kuhlala njengenkumbulo kwimemori, ukuqeda lowo muzwa wokufuna ukuba seduze komuntu.

Isho ukuthini inkondlo yokuthi Kukuphi ukulibala okuhlala khona

Lapho kuhlala khona ukukhohlwa waba nguLuis Cernuda indlela yokuveza ubuhlungu abuzwayo ngenxa yokudumala kothando ayekade ekutholile. Eqinisweni, kuye kwakusho ukungafuni ukuphinde uthandane, ukungakholelwa othandweni futhi, nokufuna ukukhohlwa konke okwenzekile.

Yonke leyo mizwa ifingqiwe umbhali kule nkondlo, yize incwadi inezinye eziningi. Kodwa-ke, mhlawumbe yiyona egcizelela kakhulu ngoba ikhuluma ngokuba khona kothando, kepha nangokuhlupheka okuza nokuzivumela ukuthi uthathwe yilo. Ngalesi sizathu, lapho izinto zingahambi ngendlela obekufanele zenziwe ngayo, lokho akufunayo ukunyamalala, afe, ngoba noma leyo ngelosi angambiza ngo "Cupid" ibethele umcibisholo wothando, akufani komunye umuntu.

Ngalokho, umbhali uzama ukuphephela ekukhohlweni ukuze ayeke imicabango emibi futhi uyeke ukuzwa ubuhlungu nokuphelelwa yithemba ngokukhumbula lezo zikhathi oye waphila kuzo.

Umongo wenkondlo

ULuis Cernuda

ULuis Cernuda wazalwa ngo-1902 eSeville. Ubengomunye wezimbongi ezihamba phambili zeGeneration of 27, kodwa futhi wahlupheka kakhulu, okwenza izinkondlo zakhe zibe yisibonakaliso semizwa ayithola empilweni yakhe.

Isipiliyoni sokuqala ayenaso ngezincwadi kwaba ngomngani wakhe omkhulu uPedro Salinas, ngenkathi efunda ezomthetho e-University of Seville (1919). Ngaleso sikhathi, waqala ukuhlangana nabanye ababhali ngaphezu kokubhala incwadi yakhe yokuqala.

Ngo-1928 waya emsebenzini eToulouse. Kuzoba cishe unyaka, kusukela ngo-1929 uqala ukuhlala nokusebenza eMadrid. Kuyaziwa ukuthi wasebenza kusukela ngo-1930 esitolo sezincwadi iLeón Sánchez Cuesta, ngaphezu kokuzihlikihla nabanye ababhali abanjengoFederico García Lorca, noma uVicente Aleixandre. Kukuleyo mihlangano nababhali lapho ULorca wamazisa kuSerafín Fernández Ferro ngo-1931, umlingisi osemncane ontshontshe inhliziyo yembongi. Inkinga ukuthi wayefuna imali yakhe kuphela eCernuda, futhi, njengoba engazizwa ephindiselwa, kwakuyisikhathi lapho agqugquzela khona inkondlo lapho kuhlala khona ukungabikho (kanye nazo zonke izinkondlo eziyingxenye yeqoqo le igama elifanayo). Ngaleso sikhathi wayeneminyaka engama-29 ubudala, yize izinkondlo zahlukaniswa ebusheni bakhe.

Empeleni, bekufanele ammake kakhulu ngoba akwaziwa ukuthi ubenolunye uthando ngaphandle kwalolo, ngakho-ke kungenzeka ukuthi ukuthobele lokho akubhale enkondlweni ethi Lapho khona ukunganaki kuhlala khona, esuka kude nothando futhi egxile eminye imizwa.


Okuqukethwe yi-athikili kunamathela ezimisweni zethu ze izimiso zokuhlelela. Ukubika iphutha chofoza lapha.

Yiba ngowokuqala ukuphawula

Shiya umbono wakho

Ikheli lakho le ngeke ishicilelwe. Ezidingekayo ibhalwe nge *

*

*

  1. Ubhekele imininingwane: Miguel Ángel Gatón
  2. Inhloso yedatha: Lawula Ugaxekile, ukuphathwa kwamazwana.
  3. Ukusemthethweni: Imvume yakho
  4. Ukuxhumana kwemininingwane: Imininingwane ngeke idluliselwe kubantu besithathu ngaphandle kwesibopho esisemthethweni.
  5. Isitoreji sedatha: Idatabase ebanjwe yi-Occentus Networks (EU)
  6. Amalungelo: Nganoma yisiphi isikhathi ungakhawulela, uthole futhi ususe imininingwane yakho.