UMolière. Isikhumbuzo sokuzalwa kwakhe. Ucezu olukhethiwe

Molière, Noma yini efanayo, UJean-Baptiste Poquelin, ezelwe usuku olufana nanamuhla lwe 1622 en EParis. Kwakungenye ye- ababhali bokudlala abakhulu baseFrance ngaphandle komlingisi. Ekuvukeni kwe- URacine noCorneille, amanye ama-vertices alowo unxantathu waphakade wenkundla yaseshashalazini yaseGallic, futhi elandela udumo lwakhe, uMolière wayeyi- umphathi ojwayelekile wamahlaya, njengoba ehlulekile ukuphumelela kulo mdlalo. Namuhla, enkumbulweni yakhe nakimi, ngikhumbula umsebenzi wakhe awukhethayo ucezu kwesinye seziqu zakhe.

UMolière et moi

Nginokukhetha okuthile kulo mbhali waseFrance, Kufanele ngivume. Mhlawumbe ngoba umsebenzi wokuqala engiwubonile okwakhe kwaba AmaTangles kaScapin, eSpain Theatre. Futhi ngiyikhumbula ngothando ngoba futhi bekuwusuku olukhetheke kakhulu. Ngoba awusoze wakhohlwa okokuqala lapho bethi "Ngiyakuthanda." Ngakho-ke lolo suku alichitha eMadrid, ohambweni lokuya esikoleni samabanga aphakeme, ebusheni ngokugcwele nasothandweni, qeda ngaleli comedy elihlwabusayo (hhayi elilodwa lalabo abakhulu) ayedlala kulo UJose Pedro Carrion Lokho ngeke kulibaleke.

Eminyakeni edlule ngabuyela ekujabuleleni kakhulu Umnumzane wonxiwankulu, kwesinye sezikhathi lapho akufanele udlale khona uma uhlala amakhilomitha angaphansi nje kuka-50 ukusuka Almagro. Ngakho-ke saya ukuyombona I-Classical Theatre Festival, Ukuqokwa kwamasiko okungenakugwemeka kwehlobo laseLa Mancha, kuzwelonke nakwamanye amazwe.

Futhi into yokugcina engiyibonile muva nje ukulungiswa kwe I-misanthrope benzeni labo kamikaze. Kodwa Ngihlala nalabo ababili bokuqala. Mhlawumbe bekungafanelekile kakhulu, njenge Usizi, Isiguli sokucabanga o I-Tartufo, kepha bathi, ngabami.

Kodwa namuhla ngiyasikhumbula lesi siqeshana komunye wemisebenzi mhlawumbe okungaziwa kancane kusuka eMolière, Okuyigugu okungenangqondo. Futhi futhi masikukhumbule lokho ukufaneleka kwayo okukhulu bekuvumelanisa indlela ye- amahlaya obuciko Italiana yesikhathi sakhe enkundleni yemidlalo yaseshashalazini yaseFrance, ngaphezu kwe ukulwa nobuzenzisi zomphakathi wabo ngokusebenzisa i-irony yemibhalo nabalingiswa bayo. Njengakulesi.

Ucezu olukhethiwe

Okuyigugu okungenangqondo

MADELÓN: Ubaba wami, nangu umzala wami, ozokutshela okufanayo njengoba ngikwenzile: lowo mshado akufanele uze kuze kube ngemuva kwezinye izigemegeme. Ukuze kuvumeleke, isithandwa kufanele sazi ukuthi singayichaza kanjani imizwa emihle, sikhiphe ithenda, sibuthakathaka futhi sinomdlandla, nokuthi ukunakekelwa kwaso kuqukethe amafomu. Okokuqala, kufanele ubone ethempelini noma ekuhambeni, noma emcimbini othile wasobala, umuntu othandana naye, noma kungenjalo, athathwe abulawe asiwe endlini yakhe yisihlobo noma umngane futhi ashiye lapho bonke abaphuphayo noma abadangele . Isikhathi esithile uzofihla ukuthanda kwakhe into ayithandayo, avakashele kaningana, kepha lapho engayeki ukuletha isihloko esinamandla esikhuthaza abantu emhlanganweni. Lapho usuku lufika, isitatimende kufanele senziwe ngendlela ethile engadini ethile, ngenkathi inkampani ihambile kancane, futhi lesi sitatimende kufanele silandelwe intukuthelo esheshayo, evezwe ekuhlambalazeni kwethu futhi esusa ngenkathi ukuthanda ubukhona bethu. Ngemuva kwalokho uthola izindlela zokusijabulisa, ukuze ajwayele ukukhuluma kwenhliziyo yakhe, afune lokho kuvuma okungavumelani nathi. Ngemuva kwalokhu kuza izigemegeme, izimbangi eziwela ngaphambi kokuthambekela okugxilile, ukushushiswa kwabazali, umona osuselwa ekubukekeni okungamanga, izikhalazo, ukuphelelwa yithemba, ukuthunjwa nakho konke okunye. Nakhu ukuthi izinto zenziwa kanjani ngezindlela ezinhle, futhi ngaleyo mithetho, ebingenakukhishwa nge-gallantry enhle. Kepha ngifika khona lapho enyunyaneni, ngenza uthando kuphela lapho ngiphetha ngenkontileka yomshado futhi ngisaqala inoveli ngomsila, ngiyaphinda ngiyasho, baba, ukuthi akukho lutho olungcolile kunaleyo nqubo, futhi banginika isicanucanu ngicabanga nje it.