Ukuthi uFrancisco de Quevedo wayengumlingiswa ohehayo, ngaphandle kokungabaza, iqiniso elaziwa ngabantu bonke. Kungenzeka ukuthi ngenxa yamavesi akhe ane-asidi futhi enolaka, wayevame ukugxila kuGóngora nasekugxekeni kwakhe izigaba ezibusayo, noma ngenxa yesibindi nokuqina kwakhe lapho elwa, uToledo esandleni, nanoma ngubani owaba nesibindi sokwamukela ukuhlukunyezwa kwakhe.
UQuevedo wayengeyena umbhali ojwayelekile wobudala begolide futhi ngokuqinisekile, yize babengekho, umele kangcono kunanoma ngubani umlingiswa owayeveze umphakathi waseSpain phakathi neminyaka lapho umbuso waqala ukunqotshwa isisindo sawo uqobo.
Wayengumlingiswa oqanjiwe kuye, okwazi ukuqonda inkemba njengepeni lakhe. Ngobungozi obuyingozi nobuyingozi, obubulalayo kunoma yisiphi isimo. Ukufanisa impilo yakhe ngokungakhanyi kwenhlonipho noma ukwesaba kunoma yisiphi isisulu sakhe. Ngisho no-Count-Duke Olivares, osebenza ngeNkosi Felipe IV, wagcina eyisisulu samavesi akhe angenakuphikiswa.
Yize kungekho noyedwa owakwazi ukumhlula emdlalweni (ikhono lakhe elikhulu no "rapier" laziwa), kwadingeka aphile, kaningi, evalelwe yedwa noma eboshiwe ngenxa yamavesi akhe abekelwe iSpain ayemthanda futhi ukuthi wabona enqotshwa ngaphansi kwesandla samakhosi enza abesifazane futhi engekho akhona avumelekile.
Ngakho konke lokhu, ngithanda ukukutshela indaba abambalwa kakhulu abazoyazi futhi ekhombisa lokho UQuevedo, ofile noma ophilayo, ubengeke angabonakali kalula kanjalo, ethatha, ngale ndlela, igama lakhe kumfaneleki wenganekwane.
Okokuqala, kufanele kwaziwe ukuthi, igama lakhe lesidlaliso elithi "knight of the spurs golden" livela emcimbini othile empilweni yakhe. UQuevedo, owayehlushwa ukuxega, wayeneziqholo zegolide ezazenzelwe usuku lokuqokwa kwakhe njengompetha we-Order of Santiago. Ngokusobala, ngesenzo esibaluleke kangaka emsebenzini wakhe, akakwazanga ukuvumela ukuxhuga kwakhe kusibekele isibalo sakhe. Ngalesi sizathu, wanquma ukuyixazulula ngale khomishini.
Kukho konke ukuphila kwakhe wayengazisebenzisi, ezigcina njengesikhumbuzo sesinye sezenzakalo ezibaluleke kakhulu emsebenzini wakhe. Noma kunjalo, lapho eshona ngo-1645 wangcwatshwa, kuthiwa ngesicelo sakhe, nama-spurs akhe ayigugu. Izidumbu zakhe zangcwatshwa lapho ashonela khona, ikakhulukazi eSanto Domingo de Villanueva de los Infantes Convent.
Esikhathini esithile kamuva, Umlwi wezinkunzi ogama lakhe linguDiego, ngokwazi ukuthi kukhona izinkandi zegolide, wafumbathisa abanye bamafreyimu ukuze bakwazi ukungcolisa ibhokisi lomlobi. Wayehlose ukuthi, ngokudukisa okunje, athole umcebo oligugu ukuze akwazi ukulwa nalokho okwakungaphandle esigcawini. Masikhumbule ukuthi, ngokungafani namanje, ngaleso sikhathi abalwa nezinkunzi babengasebenzi ngezinyawo kodwa begibela amahhashi. Ngakho-ke isidingo sokuba nesikhuthazi ekulweni nesikhathi kwezinkunzi.
Ngemuva kokuzithola, wavela kwiMeya yePlaza nama-spur aqashiwe elungele ukubhekana nale nkunzi. Noma kunjalo, ukuzijabulisa kwakhe akuzange kuhlale isikhathi eside kusukela, ngemuva nje kokuphuma eringini, wahlaselwa yile nkunzi, wafela esenzweni.
Kwakumane kwaqondana nje. Ngeke ngibe umuntu ophika futhi ngahlulele ama-vagaries we-future. Noma kunjalo, ngenxa yomphefumulo wami ophuphayo othanda inganekwane nenganekwane, ngincamela ukucabanga ukuthi mhlawumbe, mhlawumbe nje, kwakunguQuevedo uqobo lwakhe, njengoba ayezosabela empilweni, wajezisa ubugwala balowo mlwi wezinkunzi, ngaleyo ndlela elahla lowo mlwi ukuthi ubekhombisile ukuboshwa kunesidingo sokweba uDon Francisco uqobo izipikili zakhe eziyigugu zegolide.
egqokile noma egwedlisiwe?
Noma ngubani unephutha.
Ukulawula,
Ngiyabonga kakhulu ngokuqaphela iphutha lesipelingi nangokukuxwayisa. Yize kungesona isizathu, ngimusha kukho konke lokhu futhi angijwayele ukubhala izindatshana, ngomsebenzi okusho lokhu, cishe nsuku zonke. Kunezinhlamvu eziningi ezidlula nsuku zonke futhi impela kunezikhathi lapho ezinye zishelela. Noma kunjalo, selivele lilungisiwe futhi ngiyethemba lizophindwa kaningana ngangokunokwenzeka.
Ukuphetha, ngifisa ukwazi ukuthi ngabe uyitholile yini le ndatshana ithakazelisa noma ngabe ubusuyazi vele indaba. Ngingathanda ukukwazi ukuxoxa nawe ngalokhu engikubhalayo futhi ngingajabulela futhi ukuphawula kwalolu hlobo.
Ngiyabonga futhi ngesaziso futhi sizokubona kokuthunyelwe okuzayo.
Qhubeka nomsebenzi omuhle. I-athikili enhle futhi.
Iqiniso ukuthi bengingazi ngale ndaba!
Sizokubona kuma-athikili azayo !!
Sawubona Alex.
Siyakuhalalisela ngendatshana yakho, ngiyithande kakhulu. Ngangingazi nakancane ngama-spurs egolide. Uyazi ukuthi kwakusepheleni kwabo? Kumele ukuthi babefanele inhlama enhle ngekhulu leshumi nesikhombisa.
Bona ukuthi uQuevedo wayeyindoda ephethe izinkemba yini eyaphonsela inselelo umphathi odume ngocingo lwesikhathi sakhe edamini (futhi wayenguprofesa walobu buciko ngaphansi kukaFelipe IV) futhi wamshaya. Cabanga ngobuso nentukuthelo uthisha angayizwa (ngeSpanish, ngicabanga ukuthi isibongo sakhe kwakunguCarranza). Ngicabanga ukuthi uyayazi le ndaba.
Ukwanga nokukhuthazwa okuvela ku-Oviedo.
Sanibonani u-Alberto,
Ngiyajabula ukuthi lesi sihloko besikuthanda kakhulu futhi ngiyabonga kakhulu ngokuphendula kwakho. Empeleni, akwaziwa ngokuqinisekile ukuthi ama-spurs akuphi. Ngokusobala, ngesikhathi kwenzeka lesi silwi, ama-spurs anyamalala futhi akekho noyedwa owabona futhi. Impela othile ubengazigcina noma mhlawumbe zibuyiselwe kulayini kaQuevedo, empeleni asazi. Ngaphandle kokungabaza, ekubhideni izigidi zizokhokhelwa zona, hhayi nje ngoba zenziwe ngegolide, kepha futhi nangenxa yokuthi bezingezomuntu ovelele. Kungaba isakhiwo esihle kakhulu kunoveli engabizwa ngokuthi: "In Search of the Golden Spurs" hahaha.
Ngakolunye uhlangothi, wayazi ukuthi ubephonsele inselelo futhi wehlula uthisha kaFelipe IV. Engingakwazi kwakuyigama lomphathi wezinkemba ngakho-ke ngiyabonga ngethiphu. Iqiniso ukuthi angifuni ukucabanga ngobuso bendoda yangalesosikhathi lapho ibona indoda ekhubazekile "enezibuko", isiphambano seSantiago esifubeni sayo, iphonsela inselelo owokuqala ukubuza udumo lwayo nge-duel. Ngicabanga ukuthi phakathi kokuhleka nokumangala kumele ukuthi babecabanga ukuthi le ndoda empofu yayingenalo nelincane ithuba lokusinda kunoma imuphi umdanso wenkemba. Ukuhleka okufanele kuphele kushintsho lokuqala ukubona ukuthi uQuevedo uwele kanjani ophikisana naye ekushintsheni kokuqala. Wayemuhle kanjani uQuevedo!
Ngiyabonga kakhulu ngesikhuthazo sakho u-Alberto, siyabonana lapha.
I-athikili ethakazelisa kakhulu! Ilinde elandelayo ngesifiso esiningi !!!!
Ngiyabonga kakhulu Jimena, ngiyajabula ukuthi uyithandile. Sanibonani.
Kufisa ukwazi le ndatshana. Bengingazi. Mayelana nomphathi wokubiya, igama lakhe kwakunguPacheco de Narvaez. Le duel ibingenxa yokuhlekwa usulu okwenziwa nguQuevedo eBuscon yencwadi ayishicilele. UPacheco wayeyingxenye yeNkantolo YeJust Revenge, incwadi eyabhalwa ngabantu abaningi abalimele bekhala ngombhalo wesandla omuhle wombhali wethu esimthandayo. Ngikweluleka ukuthi uyifunde ukuze uzokwazi ukubona ukuthi izifinyezo zeHhovisi Elingcwele zazisebenzisa kanjani. Ubumnandi bokuthola umthandi wothuli othandweni. Kusuka embhoshongweni. Sanibonani
Sanibonani Carlos,
Ngiyabonga kakhulu ngokuphawula kwakho. Bengilazi igama likathisha kodwa hhayi incwadi oyishoyo. Ngaphandle kokungabaza, ngikubeka ohlwini lwami lokulinda. Siyabonga ngesincomo. Iqiniso ukuthi uQuevedo, kusukela esemncane kakhulu, ubelokhu engijabulisa ngomsebenzi wakhe nangobuntu bakhe. Ngokudabukisayo, ezweni lakithi abaningi sebeqala ukumxhumanisa nezindaba zezepolitiki ukuze badicilele phansi isithunzi sakhe. Noma kunjalo, sizokubona maduze ezindabeni ezintsha. Ukwanga.