Iseli labangenacala Yincwadi ene-debut UFrancisco J. Lario, yini ehlela Umbuthano Obomvu Wokuhlela. Umbhali, obeka umthetho olandelwayo wamanje wokuboshwa mayelana nodlame lobulili eSpain, wethula umbukiso wonke wobufakazi bangempela babantu besilisa abayizisulu zokumangalelwa ngamanga ngomthetho wamanje. “Kuboshwe amadoda, athe ngemuva kokubizwa ngumlingani wakhe noma owayengumlingani wakhe, futhi yize babengenacala ngecala abasolwa ngalo, baboshwa ngozankosi bavalelwa esitokisini. Abaningi balahlekelwe yimizi yabo, imali yabo, imisebenzi yabo nezingane zabo ”, njengoba umbhali echaza.
Impela uyazi ngecala, noma lingasondeli, lomuntu oye wamangalelwa ngokungafanele ngokuphathwa kabi. Mina ngokwami ngaba nethuba lokuxoxa ngalolu daba nephoyisa lesizwe eminyakeni edlule, futhi isimo siyadabukisa. Hhayi kuphela kwabesilisa abangakwazi ukuzisiza uma isikhalazo singamanga, kepha ngoba lokhu kuthinta nabesifazane abayizisulu zodlame ngokobulili.
Ngemuva kweminyaka emithathu yokuhamba, ucwaningo nezingxoxo kulo lonke elaseSpain, uFrancisco J. Lario ushicilela le ncwadi Iseli labangenacala - Izinsolo zamanga zokuhlukumeza, iqiniso elifihliwe njengoba a "Kumele siphume obala futhi siveze lolu daba olwehlisa isithunzi kwabaningi naleli qiniso elibuhlungu elishiya amadoda amaningi ephazanyiswe yi-Comprehensive Law on Gender Violence ezimeni zokumangalelwa ngamanga."
Kubuyekezwe futhi kwamukelwa abameli ababili nejaji, kuwo wonke lo msebenzi umbhali uqinisekisa ukuthi umfundi uzothola amacala angempela angama-30 ahlukumeza abantu besilisa balolu hlobo lwesikhalazo, ingxoxo nelungu lePhoyisa Likazwelonke le-SAF (Service of Attention Emndenini) lapho inemininingwane ngokuningiliziwe ngenkambiso yokuboshwa lapho kubhekene nalezi zikhalazo nendlela esebenza ngayo noma ezimweni lapho zibona khona izinkomba ezicacile zokuthi isikhalazo singaba esingelona iqiniso; ingxoxo nejaji lapho isigwebo sayo sokugcina singesokuthi: "Ngingowesifazane, futhi njengejaji, ngize ukuzokwenqaba umsebenzi wami"; enye ingxoxo nommeli, ositshela ukuthi ukwazile kanjani ukuxosha amakhasimende amaningi ehhovisi lakhe ngemuva kokuphakamisa ukuthi afake isikhalazo esingelona iqiniso kumlingani wakhe; isahluko lapho ngizama khona ukudlulisela kumfundi ukuhlupheka kwezinkulungwane zezingane ezilinyazwe yilezi zinhlobo zezikhalazo nemisho; Imanuwali Yosizo yanoma ngubani obikiwe ngombiko wamanga ohlanganiswe Umthetho wamanje mayelana nodlame lobulili, kanye nezincazelo zamagama asemthethweni ezithakazelayo kunoma ngubani ohamba ngenqubo yokwehlukana noma yesehlukaniso ...
UFrancisco Lario uveza ukuthi le ncwadi iqondiswe ngqo «Kuwo wonke umphakathi wonkana, ngoba kuwo wonke umuntu ongenacala ovalelwe futhi ohlukanisiwe nezingane zakhe, kukhona ngemuva kwenqwaba yabesifazane nabo abahlangabezana nemiphumela, njengodadewabo, omama (abangenayo nje kuphela ingane ekhiyiwe. kodwa futhi ngokuzenzakalelayo "balahlekelwa abazukulu babo" ngemiyalo yokuvimbela enikezwe abasolwa), ogogo, abangane, abalingani abasha ... "
“Bengifuna ukunikeza izwi ezinkulungwaneni zamadoda asuswe ngokungafanele emakhaya awo ahlupheka ngemiphumela yalo mthetho, empeleni, ngigxile emacaleni okusolwa ngamanga. Ngingowokuqala ukunxusa ukuthi umhlukumezi weqiniso kumele ashushiswe, asolwe futhi ajeziswe, kepha hhayi omsulwa. Kule ncwadi angichazi noma ngiqambe amacala lapho amadoda anonya, enobudlova futhi angenanhliziyo? ukuphatha kabi owesifazane ngokomzimba noma ngokwengqondo. Kulokhu, kunjalo, eminye imidiya isivele iphethe ", ukwahlulela uFrancisco J. Lario.
Le ncwadi igcwele ukungabi nabulungisa kwangempela, izindaba ezihambayo zamadoda amemeza esophahleni futhi adinga ukuzwakala.
UngakwaziThenga Iseli labangenacala lapha
Sawubona, nginguPilar Yebo cishe iminyaka emithathu nomlingani wami, usolwa ngokuxoshwa x ngokusobala ukuthi waphathwa kabi x owayengunkosikazi wakhe wafaka isikhalazo nge-ex yakhe ngo-2012 futhi kwaze kwaba ngo-Okthoba 2015 icala lalingabanjwa futhi sasisefakazi njengaye Umama wakhe futhi bengafuni ukumthatha njengofakazi, lona ijaji lathi uhlobene nomuntu okusolwa ukuthi uyisisulu, unezingane ezine esifana ngazo, endala ineminyaka engu-14 ubudala, sinaye nabanye abathathu une.
Ungumuntu ongakwazi ukulimaza noma yimuphi umuntu wesifazane, siphinde saqasha umseshi onobufakazi bokuthi lowo ohlukunyezwayo bekunguye, hhayi okuphambene nalokho, ukuthi wonke umuntu usho okuwukuphela kwento okungekho muntu ofuna ukuyikhuluma nomlingani wakhe ngemuva kokufa Futhi abaningi ezinye izinto engingathanda ukukhuluma ngazo le yinombolo yami 633650126 Sidinga usizo futhi ngaya naku-ombudsman futhi abakwazi ukwenza lutho ngicela bangithinte bacela umuntu engithandana naye iminyaka emibili nezinyanga ezintathu x into eyodwa engingayenzi ukunanela okuwukuphela kwento engiyishiyele i-acer ukuthi abezindaba bayazi ngoba ngiphelelwe yithemba lokuthi akahlukaniswanga nangemva kweminyaka emine yecala futhi ngaphezulu kwalokho siphinde saba ekuqaleni ngoba isazi sokusebenza kwengqondo okwakunguye owenza kanjalo awunaso isihloko futhi yingakho sisentweni efanayo, sicela usize ukubonga ngokufunda lokhu
Incwadi yinhle kakhulu futhi ngiyathanda ukuthi udonga lokulingana okungamanga seluvele luqala ukuwa. Kepha umbhali uwela ephutheni elifanayo nabanye abantu abaningi, kufaka phakathi abaningi abaphikisana nokuhlukunyezwa kwemithetho ekhona emelene nomuntu. Ngibhekise eqinisweni lokuthi ezikhathini eziningana, ukhuluma ngenkinga yokuhlukunyezwa, sengathi kunabesifazane abahlukunyeziwe kuphela hhayi abesilisa, isibonelo lapho ethi ukwamukela ukuthi "abesifazane abahlukumezekile kufanele bavikelwe umbuso", esikhundleni salokho yokuthi "abantu abashaywayo (noma abesilisa noma abesifazane) kufanele bavikelwe umbuso". Futhi lapho ebalula ukuthi "uma owesilisa ephatha kabi enye indoda noma owesifazane ephatha kabi omunye umuntu wesifazane, lokhu akulona icala, kepha kuyicala", ukhohlwa ukungeza: "noma uma owesifazane ephatha kabi indoda ...".