Izithombe: I-Rare Rosario. Ngenhlonipho yombhali.
Irosari Engavamile Ungumbhali, udokotela ku-Hispanic Philology kanye noprofesa woLimi lweSpanishi kanye nokuBhala Kobuciko eNyuvesi yaseCastello. Wayengumklomelo we-Aragonese wonyaka ka-2022 owanikezwa abathengisi bezincwadi zesifundazwe saseHuesca ngenoveli yakhe. Isibhakabhaka phezu kweCanfranc. Kulokhu ingxoxo Usitshela ngaye futhi ngimbonga kakhulu ngomusa wakhe nesikhathi azinikezele.
Irosari engavamile - Ingxoxo
- ACTUALIDAD LITERATURA: Inoveli yakho yokugcina eshicilelwe ithi Isibhakabhaka phezu kweCanfranc. Usitshelani ngakho futhi umqondo wavelaphi?
IROSARI Engavamile: Kwakungabantu abathile manje abahlala edolobheni laseCanfranc abangitshele ngezehlakalo engizilandisayo: i umlilo kusukela ngo-Ephreli 24 1944 kanye nobudlelwano be amasosha aseJalimane, i-parachutist endabeni yenoveli yami, namantombazane akhona.
Ngabe sengibona ephephandabeni ABC ka-April 29, 1944 ezinye izithombe ezimangalisayo zenhlekelele. Ephepheni lezindaba likaFrancoist ukuthi ngesikhathi sokubusa kwavezwa ezinkundleni zemidlalo yeshashalazi ngaphambi kwamafilimu, NO-DO, umlilo weCanfranc nawo uvele ekusakazeni kwawo ngoMeyi 8, 1944, ngemuva kokunikeza i-akhawunti yobusuku bomculo waseGeorgia eWarsaw nangaphambi kombiko wezemidlalo. . kulokhu kafushane imibhalo Izinga lomonakalo lingabonakala ngaphansi komzuzu ngaphezu kwedolobha elishile.
ICanfranc ayizange yakhiwe kabusha. Leli qiniso liwubufakazi obukhulu kakhulu bokuthi imali ayizange ifike, kodwa ukuthi yawela endleleni.
Inani lezigidi ezaqoqwa lalimba eqolo kangangokuthi alikholakali. Iqhamuke emisuka ehluke kakhulu: umnikelo wokwakha kabusha iCanfranc yomholo wosuku wazo zonke izisebenzi zikahulumeni zaseSpain, zombili izakhamuzi nezempi, isinyathelo abasebenzi abaningi nabalimi abancane abajoyine kuso ngokuzithandela, ngalokho ukuncipha kwemali engenayo yangemva kwempi. Ngaphezu kwalokho, eziningi amaqoqo, amaqoqo nemibukiso ukusiza labo abathintekile: ukulwa nezinkunzi, imidlalo yebhola kanye nomagazini bomculo. EFrance nasemazweni amaningi aseMelika, ngokubhalisa okuthandwayo, imali eningi yaqoqwa.
Ibalwa, ngokusekelwe emazwini ofakazi abathile bangaleso sikhathi, ukuthi yayizosebenza ukwakha kabusha iCanfranc izikhathi ezinhlanu. Ngomsebenzi wami wobuseshi ngadweba umugqa ebalazweni laseSpain usuka eMadrid uya eCanfranc ukuze ngiqale thola ukuthi ngasiphi isikhathi yezwe lethu lawo makhulu ama-peseta ayizigidi ashintshe ikheli, indawo okuyiwa kuyo futhi, ngaphezu kwakho konke, nezandla. Lokhu engikutholile kwangimangaza. Bekungeyona into ebengiyilindele nhlobo. Lokho kumangala yikho okwangiphusha ukuthi ngikhulume lendaba.
- U-AL: Uyakhumbula noma yikuphi ukufunda kwakho kokuqala? Futhi indaba yokuqala oyibhalile?
RR: Izincwadi ezimbili ezenze ngaqala ukufunda ngokuqhubekayo yilezi: Amabhungane andiza ekushoneni kwelanga, kaMaría Gripe, lapho kwavela khona isazi semvelo saseSweden uLinnaeus futhi eminyakeni embalwa kamuva umlando wemizwelo ngokubomvu, nguFrancisco González Ledesma, owawina umklomelo we-Planeta 1984. Mhlawumbe lo wesibili wawungafaneleki kangako kuminyaka yami—khona-ke ngangineminyaka eyishumi nantathu kuphela ubudala—kodwa wawuwujuqu. Angizwanga sengathi ngifunda ngemicimbi ethile e-Barcelona, ngangizizwa lapho.
Ngonyaka olandelayo ngafunda I-Dawn Chronicle yomlobi wase-Aragon owafela eSan Diego, eCalifornia, uRamón J. Sender. Kwangisiza ngento ebaluleke kakhulu: ukwazi ngaphandle kokungabaza ukuthi Ngangifuna ukuzinikela ekubhaleni. Kusukela ngaleso sikhathi ngibuye ngikhumbule ngifunda Indlela, nguMiguel Delibes, kanye isikwele sedayimane, nguMercè Rodoreda.
Mi indaba yokuqala, ukuyibiza ngandlela thize, ngiyiqambe ngesihloko Uhambo lwami emafini. Ngabhala ngesikhathi ngingaphansi iminyaka eyishumi futhi ngawina naye umklomelo wokubhala obaluleke okuthile. Kwaqala enqabeni egqumeni laseLa Estrella. Emthambekeni waleyo ntaba yilapho ngisahlala khona, kule ndawo ebheke esigodini sasePalancia phakathi kweSierra Espadán neCalderona.
- KUYA KU: Umbhali oyinhloko? Ungakhetha ngaphezu kweyodwa nakuzo zonke izinkathi.
RR: UMax aub, Cervantes, abanye ababhali baseFrance bathanda Benoite Groult futhi phakathi kwalezi zamanje engizifunda njalo: Évelyne pisier kanye noLeila slimani, Goncourt Award 2016.
- KUYA KU: Yimuphi umlingiswa encwadini obungathanda ukuhlangana naye futhi umakhe?
RR: Ngaphandle kokungabaza, i I-Quixote.
- KUYA KU: Iyiphi into ekhethekile yokuzilibazisa noma umkhuba uma kuziwa ekubhaleni noma ekufundeni?
RR: ukuthula nokuba wedwa.
- KUYA KU: Futhi indawo yakho oyithandayo nesikhathi sokwenza?
RR: ngehora lokuqala impela kosuku, izikhathi eziningi ngaphambi kokuntwela kokusa, nakwami isihlalo sokuphumula iwolintshi. Nakuba ngihlala ngisho njalo Igumbi lami ilaptop yami engingabhala ngayo noma yikuphi lapho kuhlangatshezwana khona nemibandela yombuzo odlule.
- KUYA KU: Zikhona ezinye izinhlobo ozithandayo?
RR: bonke kanye ne-hybridization yayo. Ngifunde ngaphandle kwama-complex futhi ngaphandle kokubandlulula.
- KUYA KU: Ufundani manje? Futhi ukubhala?
RR: kwe amanoveli ayishumi nane okugcina womklomelo wokubhala engiwuyena amajaji.
Mayelana nesihloko senoveli yami elandelayo angikwazi ukukudalula. Ngicabanga ukuthi umphumela wokumangala nayo ibaluleke kakhulu. Ngaphezu kwalokho, u-García Márquez wayevame ukusho into efana nalena: uma uyisho, awusayibhali.
- KUYA KU: Ucabanga ukuthi isimo sokushicilela sinjani?
RR: kwe umzuzu woshintsho kusukela ezindleleni nasemikhubeni yekhulu leshumi nesishiyagalolunye kuya ekhulwini lamashumi amabili nanye nakho konke lokho okushiwo ubunkimbinkimbi nokudideka. Nakuba kuyiqiniso ukuthi incwadi ebonakalayo iyona ndlela kuphela ephikisana nokufakwa kwedijithali kokunye okuqukethwe okunjengomculo noma ifilimu.
- KUYA KU: Ngabe isikhathi senhlekelele esibhekene naso sinzima kuwe noma uzokwazi ukugcina okuthile okuhle ngezindaba ezizayo?
RR: Sihlala sisebunzimeni ngesizathu esisodwa noma esinye. Njengoba besho, okuwukuphela kwento ehlala njalo ushintsho. Ukuzindla ukuze ulungise kuhlala kukuhle ngoba, ngale ndlela, siyaqaphela ukuthi kuyadingeka ukuzifunela injabulo kanye nalabo abasizungezile. Ngemuva kwakho konke, leso yisifiso somuntu kakhulu: ukuba kuhle nokuthi abathandekayo bethu banjalo. Kungakho ngicabanga ukuthi akekho umuntu osengqondweni yakhe ofuna impi.