UCarmen Conde: izinkondlo

Ukubeka "izinkondlo zikaCarmen Conde" ezinjini zokusesha zewebhu ukuthola indawo ecebile futhi ebanzi yezinhlamvu. Le mbongi ngoJanuwari 28, 1978, waba ngowesifazane wokuqala ukungena kwiRAE ngesikhathi — ngaleso sikhathi— seminyaka eyi-173 yokuba khona kwesikhungo. Ukungeniswa kwakhe kwakungekho mpikiswano ngenxa yokuxhumana kwakhe nomyeni wakhe kumaFalangists ombuso kaFrancisco Franco. Kepha kuncike kakhulu ekuhloleni izifundiswa kuphela ngokuhlangana kwazo kwezepolitiki. Ngaphezu kwalokho, ubonwa njengomunye wabantu abavelele kakhulu okuthiwa Isizukulwane sama-27.

UCarmen Conde Wazalelwa eCagagena ngo-Agasti 15, 1907, wayengumbhali onobuciko futhi wagqama njengomlobi wemidlalo, umbhali weprozi nothisha. Kusukela esemncane kakhulu wayenamathele kakhulu kumasiko nasezincwadini, ngakho-ke, abanye ochwepheshe babheka ukuthi ukushicilelwa kwamakhophi "angamakhulu amathathu" omsebenzi wakhe akwanele. Mayelana nokuzalwa kwakhe kwekhulu leminyaka, iphephandaba El País wenza indatshana yentela lapho izinkondlo zakhe zichazwa ngokuthi "zomsindo, zintsha, zivusa inkanuko."

Intsha, imisebenzi yokuqala nokukhuthazwa

Kubhekwa ukuthi ithonya lakhe elikhulu kwaba ngumnqobi weNobel uJuan Ramón Jiménez. Ngokunjalo, encwadini ayigcina cishe iminyaka engamashumi ayisikhombisa nembongi u-Ernestina de Champourcín, ukubazisa kwakhe ababhali abanjengoGabriel Miró, Santa Teresa noFray Luis de León kuyabonakala.

Umsebenzi wakhe wokuqala wawungo-1923 njengomsizi wegumbi eSpanish Society of Naval Construction Bazán. Ngemuva konyaka, waba ngumxhasi wezindaba. Wafunda ukufundisa eSikoleni Esijwayelekile saseMurcia, lapho wahlangana nembongi u-Antonio Oliver, owenza ubuhlobo naye ngokusemthethweni ngo-1927 futhi washada ngo-1931.

Ngaleso sikhathi waphinde washicilela izincwadi zakhe zokuqala zezinkondlo: Umgwaqo (1929), isihloko sayo se-prose imvelo egcwele ukukhanya kweMedithera; Y Thokoza (1934), ebhalwe ngesikhathi ekhulelwe, lapho akhombisa khona ukujula okukhulu ukukhombisa izingqikithi ezikhona.

Ngokudabukisayo, indodakazi yabo okuwukuphela kwayo yazalwa ishonile ngo-1933. Le nhlekelele yaphawula umsebenzi wakhe waze wahlangana no-Amanda Junqueras, owayenothando oluvuthayo olwagqugquzela eminye yemisebenzi yakhe yezinkanuko, eyayigcwele inkanuko nezingathekiso ezihlobene nobumnyama namathunzi (okubhekiswe kokungavunyelwe), njengokuthi Ukulangazelela umusa (1945) futhi Owesifazane ngaphandle kwe-Edene (1947), phakathi kwabanye.

Ukuvuthwa kwangemva kwempi nokubhala

Ngemuva kweMpi Yombango yaseSpain (1936-1939), uCount nomyeni babengamalungu asungula iNyuvesi edumile yaseCagagena nakuRubén Darío Weekly Archive e-University of Madrid. Izikhathi ezinzima zidlulile, ngoba ngenxa yokunamathela kokuqala kuka-Oliver kwiRiphabhlikhi, lo mbhangqwana waphoqeleka ukuthi uhlale isikhathi eside.

Eminyakeni eyalandela uCarmen Conde wasebenza njengoprofesa wezincwadi zaseSpain e-Institute of European Studies naseNyuvesi yaseValencia (e-Alicante). Lesi futhi yisikhathi esivezwa ukuguquguquka kwaso ngokwengxubevange, okusobala ezinkondlweni ezinjengethi "In No Man's Land« (1960) kubuswa umuzwa wesizungu nokubhaliswa.

Ngokufanayo, umsebenzi wakhe Ngakolunye uhlangothi lwaphakade (1970), umemezela isikhundla sakhe sokuhlubuka lapho ebhekene nokungabi nabulungisa emphakathini. e Ukugqwala (1975), kukhombisa impilo, ukufa nobuhlungu (okuthintwe wuhambo lwakhe lokuya eNew York nokufa komyeni wakhe). Izihloko ezivuselelwa ku- Isikhathi umfula ohamba kancane womlilo (1978) futhi Ubusuku obumnyama bomzimba.

Izinkondlo zakamuva nefa likaCarmen Conde

Phakathi kwemiklomelo evelele kakhulu enikezwe uCarmen Conde kukhona i-Elisenda Montcada Prize (1953) ka- Izimpande ezimnyama, Umklomelo Kazwelonke Wezinkondlo (1967) noMklomelo Seville Athenaeum (1980) ngo Yimina umama. Ngo-1978 waqopha umlando ngokuba ngowesifazane wokuqala owangeniswa eRoyal Academy yoLimi lwaseSpain.

UConde ubuye wasebenzisana neLa Estafeta Literaria neRNE ngaphansi kwegama lomgunyathi iFlorentina del Mar. Ngokufanayo, iThelevishini yaseSpain iguqule imisebenzi yakhe yaba uchungechunge lwesikrini esincane Irambla y Irba yaqina.

Ekuqaleni kwawo-1980, umbhali waveza izimpawu zokuqala ze-Alzheimer's. Kodwa-ke, ukugula akuzange kumvimbe ekushicileleni iqoqo lakhe lakamuva lezinkondlo, Izinsuku ezinhle eChina (1987), lapho akhombisa khona ukuthakasela isiko lesiqhwaga sase-Asia, ngemuva kokusihambela. Ushone ngoJanuwari 8, 1996 eMajadahonda, eneminyaka engu-88.

Izici zomsebenzi wakhe nezinye zezinkondlo zakhe ezimele kakhulu

Ukusetshenziswa kwe-lyrical komuntu ezinkondlweni zikaCarmen Conde akulungile futhi kwesinye isikhathi akuqondakali. Ngendlela efanayo, ubulili babalingiswa buyabafihla ukuze bagweme izimiso zokuziphatha ngokunxenxa umphefumulo kanye nokusetshenziswa kwezabizwana ezinganqunyelwe.

Umbhali cishe ngaso sonke isikhathi ukhomba lowo amthandayo ngomhlaba. Izakhi zomzimba zivame ukubonakaliswa ngokwenziwa kwemvelo. Isifiso sokungavunyelwe nokuthula kuvamile ngokusebenzisa izingathekiso zobusuku nokungabi nalutho okungaziwa.

Izinkondlo zakhe zikhululekile, zintula imilolotelo, kodwa hhayi ngesigqi kangako. Ulimi lwakhe lungokwemvelo, futhi lukhombisa ukujula kolimi, ngezifengqo ezijulile ezibandakanya abafundi futhi zibameme ukuthi bafunde baphinde bafunde inkondlo ngayinye, ivesi nevesi. Amaqoqo kaCarmen Conde, ngenxa yokujula nokuqukethwe kwawo, kufanele afakwe phakathi izincwadi zezinkondlo ezinhle kakhulu emlandweni.

Carmen Conde izinkondlo

Izinkondlo zikaCarmen Conde zisemhlabeni wonke, usuku lwamazwe ngamazwe lwezinkondlo, Mashi 21, izinkondlo zakhe zifundwa ezingxenyeni eziningi zomhlaba. Ngezansi ungabona izinkondlo ezinhlanu ezimelele kakhulu ngaphakathi kwengoma eningi kaCarmen Conde.

"Mthandi"

«Kufana nokuhleka ngaphakathi kwensimbi:

ngaphandle komoya, noma ukukuzwa, noma wazi ukuthi uhogela ini.
Ngokuthinta umzimba uchitha ubusuku bomzimba wakho
futhi ngiyakubonisa: nginguwe impilo yonke.

Amehlo akho awakapheli; abanye bayizimpumputhe.
Abangijoyini, akekho owaziyo ukuthi eyakho
ukungabikho kokufa okulala emlonyeni wami,
lapho izwi limemeza ezingwadule ezikhalayo.

Ama-laurels amathenda ahlumela emabunzini abanye,
futhi uthando luyaziduduza ngokudumisa umphefumulo walo.
Konke kulula futhi kufiphele lapho kuzalwa khona izingane,
nomhlaba unembali kanti embali kunesibhakabhaka.

Mina nawe kuphela (owesifazane ngemuva
yaleyongilazi ebuthuntu eyinsimbi eshisayo),
sicabangela leyo mpilo ..., impilo
kungaba uthando, lapho uthando ludakwa;
ngokungangabazeki ukuhlupheka, lapho umuntu ejabule;
impela, kungukukhanya, ngoba sinamehlo.

Kepha hleka, cula, uthuthumele mahhala
wokufisa nokuba ngaphezu kokuphila ...?
Cha ngiyazi. Konke kuyinto engangiyazi
ngakho-ke, ngawe, ngihlala Emhlabeni ».

"Ngaphambi kwakho"

«Ngoba ngokufana, uhlukile

futhi ukude kubo bonke ababukayo

lelo rose lokukhanya olithela njalo

kusukela esibhakabhakeni sakho kuye olwandle lwakho, insimu engiyithandayo.

Insimu yami, yothando angikaze ngiyivume;

wothando olunesizotha nolunesizotha,

njengentombi yasendulo ebekezelayo

emzimbeni wami eduze kwakho okuphakade.

Sengikuthandile, ukungitshela

amazwi akho olwandle namasundu;

izigayo zakho ze-canvas ozibhabhathiza ngazo

Baqeda ukoma kwami ​​isikhathi eside.

Ngiyazilahla olwandle lwakho, ngizishiyela okwakho

Ungazinikela kanjani kufanele ukwenze ukuze ube nguwe.

Uma ngivale amehlo angahlala

wenza isidalwa nezwi: waminza ephila.

Ngifikile, ngahamba; Ngizohamba kusasa

futhi ngizoza njenganamuhla ...? Yisiphi esinye isidalwa

izobuyela kuwe, ukuhlala

noma ubalekele ekukhanyeni kwakho ungalokothi? ».

Isifanekiso sokuhlonipha uCarmen Conde.

"Ukuthola"

«Unqunu futhi unamathele kubunqunu bakho.

Amabele ami anjengeqhwa elisanda kusikwa

emanzini ayisicaba esifubeni sakho.

Amahlombe ami asabalala ngaphansi kwamahlombe akho.

Nawe, untanta ebunqunu bami.

Ngizophakamisa izingalo zami ngibambe umoya wakho.

Ungehla iphupho lami

ngoba izulu lizohlala ebunzini lami.

Imizila yemifula yakho iyoba yimifula yami.

Sizohamba ngomkhumbi ndawonye, ​​wena uzoba useyili wami,

futhi ngizokudabula olwandle olufihliwe.

Yeka ukuchithwa okuphezulu kwama-geographies!

Izandla zakho ezandleni zami.

Amehlo akho, izinyoni zomuthi wami,

otshanini bekhanda lami ».

"Isizinda"

«Ngidinga ukuba nomphefumulo omnene

njengesilo esidabukisayo,

umjabulise ngama-spikes ubushelelezi

yesikhumba sayo esikhanyayo ngobumnene.

Kuyadingeka ukuba uyilawule, ukuthi umkhuhlane wakhe

ungathuthumela egazini lami umzuzu.

Imililo kawoyela mayiyikhukhule

kukhulu ngokwethuka, nokuthi kuyamelana.

O mphefumulo wami othambile futhi othobekile,

isilo esimnandi esizifihle emzimbeni wami!

Umbani, ukumemeza, ukubanda, ngisho nabantu

emnxenxa ukuba aphume. Futhi yena, umnyama.

Ngiyakucela, sithandwa, ungivumele

qeda ingwe yami eboshiwe.

Ukukunika (futhi ungikhulule kulokhu kufutheka),

Iphunga elimile, elingabuni. '

"Indawo yonke inamehlo"

"Bayasibuka;

bayasibona, bayasibona, bayasibuka

amehlo amaningi angabonakali esiwaziyo endulo,

kuwo wonke amagumbi omhlaba. Siyazizwa

ezihleliwe, ezihambayo, izigqila nezigqila.

Futhi kwesinye isikhathi bayasiminyanisa.

Singathanda ukumemeza, siyamemeza lapho izinzipho

Kwababukeli abangapheli bayakuhlupha futhi bakukhathale.

Bafeza umsebenzi wabo wokusibuka futhi siyabonana;

kodwa singathanda ukufaka iminwe yethu phakathi kwamajwabu amehlo akhe.

Bona babone,

ukuze sikwazi ukubona ubuso nobuso,

imivimbo emelene nemivimbo, isusa umoya wami

ukuminyene ngokukhathazeka, ukwesaba nokukhathazeka,

umbono ophelele esiwuphishekelayo sonke.

Ah, uma sikumangaze, ukhonkolo,

kuhlangana ebusweni obuketshezi besibuko!

Bazosibuka kuze kube phakade

Siyazi.

Futhi sizohamba ndawonye, ​​ngaphandle kokuzithola singabantu abafayo

azungeze isidalwa esifanayo

owenqaba amehlo okudalile.

Kungani, uma singeke sikubone, noma ngabe kusiphuphuthekisa,

enze lawo kanye nalawa mahlo angenakubalwa? ».

"Uthando"

"Ukunikela.

Sondela.

Ngikulindile eduze kobusuku.

Ngibhukude.

Iziphethu ezijulile nezibandayo

bayawuthanda umsinga wami.

Bheka ukuthi amachibi ami ahlanzeke kanjani.

Akuve kujabulisa lokho yelo wami! ».