Umpheki kaCastamar

Umpheki kaCastamar iyincwadi yombhali waseSpain uFernando J. Múñez. Ishicilelwe e2019, kuyindaba ebekwe kumongo wengcindezelo yomphakathi waseSpain wekhulu le-XNUMX ngaphansi kokubusa kukaFelipe V. Kuyindaba esezingeni eliphakeme eyayigcwele inkanuko, amacebo ezepolitiki akhohlisayo, ubandlululo kanye nobuhle bokuziqhenya obujwayelekile benkathi leyo.

Futhi indaba ayishoda ngezothando ezingavunyelwe, izingobe kanye nesibindi sabambalwa abazimisele ngokuvukela isimo esikhona. Ngakho-ke, lesi sihloko sinezinto zonke "izithako" zokufunda okuthokozisayo nokujabulisayo. Ngaphezu kwalokho, Lesi sihloko simele ukweqa kobulili okuphawuleka kakhulu kumbhali owaziwa kakhulu ngemibhalo yakhe yezingane noma yentsha.

Mayelana nomlobi, uFernando J. Múñez

Wazalelwa eMadrid ngo-1972. Uneziqu zePhilosophy, yize imisebenzi yakhe yokuqala yayisezweni lokukhangisa nasekukhiqizeni amafilimu amafushane. Ngaphezu kwalokho, uqedele ukufundiswa kwakhe kuCinematography e-US Ngo-2002 wethula ukuqala Umhleli ezinikele — phakathi kwezinye izinhloso— ukuheha nokusekela ababhali abasafufusa.

Kusuka lapho, UMúñez ubambe iqhaza ekushicilelweni kwezihloko ezingaphezu kwezingama-XNUMX zezingane nezentsha. Ngo-2009 waqala ngokusemthethweni umsebenzi wakhe wokuba ngumbhali Izilo nezidalwa ezinhle. Kamuva, wazuza idumela elibalulekile emkhakheni wobuciko waseSpain ngemuva kokuqondisa ifilimu Izimpondo (2012).

Izincwadi zikaFernando J. Múñez

• Izilo nezidalwa ezinhle (2009).
• Dragons (2009).
• Izangoma nabathakathi (2011).
• Indlu kanodoli iMarmadú (2011).
• Izindaba zezingane (2014).
• Izindaba zamantombazane (2014).
• Izindiza zasendulo (2014).
• Ama-Vampires (2014).
• AmaGoblins (2014).
• I-Trolls (2014).
• Samurais (2014).
• Umpheki kaCastamar (2019).

Uchungechunge lwethelevishini lwe Umpheki kaCastamar

Ekuqaleni kukaMeyi 2020, isiteshi se-Astresmedia samemezela ukutholakala kwamalungelo enoveli kaMúñez. Ngokwemininingwane yephephandaba La Vanguardia, UMichelle Jenner uzoba esikhumbeni sikaClara Belmonte (ophambili). Yize umkhiqizo usasesigabeni sokusakaza, ukukhonjiswa kwawo kuhlelelwe ukuwa kuka-2021.

Kunjalo, Lezi zindaba zikhuphule intshisekelo yomphakathi ebivele isivele ikhulu kulo msebenzi. Kodwa-ke, noma iyiphi inhloso yokukhangisa ayiphazamisi ubuhle noma ikhwalithi yendaba etholwe ngumbhali waseMadrid. Ngemuva kwakho konke, ukusatshalaliswa kwezincwadi ezikhathini zedijithali kunqamula zonke izinhlobo zamapulatifomu, kufaka phakathi ama-podcast, imithombo yezokuxhumana kanye nezinsizakalo zezokuxhumana. Ukusakaza.

Ukuphikisana kusuka ku- Umpheki kaCastamar

Ungathenga incwadi lapha: Umpheki kaCastamar

UClara Belmonte ungowesifazane osemusha onebhadi onesikhathi esedlule esiyinkimbinkimbi. Yize ethole imfundo enhle, kodwa uphoqeleka ukuthi afune umsebenzi ngoba uyise wafela empini. Ngaphandle kwesimo somnotho esingesihle esalandela, ukufa kukayise kwamshiya nomkhondo obalulekile wezengqondo: i-agoraphobia. Ngakho-ke, wesaba izindawo ezivulekile.

Efuna indlela yokuziphilisa, uClara uza eDuchy of Castamar njengesikhulu sasekhishini. Lapho, uDon Diego, umphathi wesithabathaba somuzi, uchitha izinsuku zakhe egxile ngokunganaki okungenakulinganiswa, elahlekelwe ngumkakhe engozini eminyakeni eyishumi eyedlule. Ngakho-ke umpheki nombusi baqala ubudlelwane obukhethekile ngokudla nangezinzwa njengoba indawo esemanorini iqala ukwenzeka.

Ukuhlaziywa kanye nesifinyezo

Inicio

Ngo-Okthoba 10, 1720, UClara Belmonte weza eDuchy yaseCastamar ezosebenza njengesikhulu sasekhishini. Uqede yonke indlela kusuka Madrid emaphethelweni edolobha laseBoadilla ngaphansi kwamabhali otshani ngaphandle kokuvula amehlo akhe. Ube nesibindi sokuqalaza kuphela lapho enesiqiniseko sokuthi uvikelekile ngophahla.

Ngalesi sikhathi, Imfihlo kaMiss iyacaca: uphethwe yi-agoraphobia. Le ntokazi yaqala ukuhlukumezeka ngemuva kokuzwa ngokufa kukayise empini. Lokhu kufa kubangele ukuthi wonke umndeni waseBelmonte uwe emseni. I-caste noma ukuqeqeshwa kobuhlakani okwakutholwa ngaphansi kokuvikelwa nguyise, owayengudokotela owaziwayo emphakathini waseMadrid, kwakungasizi ngalutho.

Amakhodi nokwenziwa

Ngenhlanhla le ntokazi, yafunda ukupheka isencane futhi lokho kwaba yindlela yokubalekela ububha. Kwakungeyona inkinga encane ngaleso sikhathi, ngoba ngaleso sikhathi abesifazane babenezinketho ezintathu kuphela zokuphila. Owokuqala (ovame kakhulu) kwakuwukuhlala ngaphansi kokuvikelwa komuntu wesilisa, okungukuthi, ukuba ngumfazi womuntu, umama noma indodakazi.

Enye indlela yesibili yowesifazane wekhulu le-XNUMX kwakuzoba yindela, eshade noNkulunkulu (noma ekusebenzeleni indoda, ngendlela esebenzayo). Ekugcineni, labo ababenenhlanhla baphoqeleka ukuba benze umsebenzi wobufebe futhi, emacaleni "amahle kakhulu", bagcina bengamakhosi. Kulezi zinketho ezintathu ezibalulwe, akekho noyedwa umuntu wesifazane okwaziyo ukuzondla.

UMbusi

UDon Diego noClara kancane kancane basungula ubudlelwane obukhethekile ngokudla. Kancane kancane, ukuxhumana kwe-gastronomic kwaholela ekuhlanganeni kabusha ngamanye amabhuloho wezinzwa, okwaholela enkanukweni futhi, ekugcineni, inkanuko enkulu. Ngesikhathi esifanayo, umbusi kanye nezinye izakhamuzi Castamar kancane kancane babona ukuthi wayengumuntu umuntu cultured.

Ngemuva kwalokho, imizwa kaDon Diego yasuka ekunganakwa kwe-funereal yaya entshiseko yomuntu othole kabusha ukunambitheka kwempilo. Noma kunjalo, Izingxabano, ukungabaza nokusola kwavela njengomphumela ongenakugwemeka. Ngoba noma yikuphi "ukushibilika ngokungafanele" empilweni yesicukuthwane kungasetshenziswa njengezaba zokwehlisa ubukhosi bakhe nokwenza buthakathaka isikhundla sakhe sezepolitiki.

Umphakathi othukuthele futhi ocindezelwe

Ngokusobala, ukuthandana phakathi kwenkosi yamakhosi nowesifazane "ophansi" kwakungeke kwamukelwe ngaleso sikhathi. Ngaphezu kwalokho, ubudlelwano obunjalo babuthathwa njengomkhiqizo wenkanuko yesono ngisho nokuhlubuka. Cishe njalo - ngaphansi kokukhulelwa okucacile - abesifazane babesolwa "ngokulinga" amakhosi abo (ngaphandle kokubheka amaqiniso angempela).

Ngalezi zizathu, Umpheki kaCastamar iveza ngokuphelele imiphetho yengcindezelo yomphakathi ongenakulinganiswa ngokuphelele. Le ncwadi inombono ocacile wesifazane. Kepha - ngokwamazwi kaMúñez uqobo - "ayizinikele kwabesifazane kuphela, yenzelwe ukuthi amadoda nawo afunde, nabesifazane bafunde, ukuze zonke izinhlobo zabantu ziyifunde".