Izeluleko ezi-7 zika-Edgar Allan Poe zokubhala izindaba nezinkondlo

U-Edgar Allan Poe, ongumpetha wohlobo lwezincwadi ezethusayo, usinikeza amanye 'amathiphu' noma amathiphu okuthuthukisa ukubhalwa kwezindaba nezinkondlo zethu zemibhalo. Yini ongazi ukuthi zingaba yini? Ungakhathazeki, sizokutshela konke ngakho ngezansi.

Thatha incwajana nepensela uhambe ukhomba, futhi uma ukhetha izeluleko ezithile ezivela eBorges, eBolaño noma eHemingway, ngokuchofoza kuzo uzoba neminye imininingwane. Nawa amathiphu ayi-7 ka-Edgar Allan Poe wokubhala izindaba nezinkondlo.

Qeda ngaphambi kokuqala ukubhala

"Akukho okucacile"kubhala uPoe, «Ukuthi isakhiwo ngasinye, esifanele lelo gama, kufanele sichazwe ngokusho kwaso umphumela ngaphambi kokuzama noma yini ngepeni. " Lapho kuqala ukubhala, umbhali kufanele agcine isiphetho "njalo" ukuze acwenge umsebenzi nemiphumela yawo.

Mfushane

Poe uthi "Uma noma yimuphi umsebenzi wezincwadi umude kakhulu ukuthi ungafundwa ngesikhathi esisodwa, kufanele sikuqede konke okusele" ngaphandle kwalokho besizophoqa umfundi ukuthi athathe ikhefu bese kuthi ngalesi sikhathi sekhefu kuphulwe umlingo nomlingo wokufunda.

Nquma ngomphumela oyifunayo

Umbhali kufanele anqume kusengaphambili umbono afisa ukuwenza kumfundi. Poe lapha uthatha amandla amakhulu ababhali ukukhohlisa imizwa yabafundi.

Ku-Poe, lezo zinkondlo ezikhalisa abafundi yizona ezihamba phambili ... Ucabangani?

Khetha ithoni yomsebenzi

Poe uthi "Ngakho-ke i-Melancholy yithoni esemthethweni kunazo zonke izinkondlo." I-Poe isebenzisa, futhi incoma, ukusetshenziswa kwamagama ayaphoqelela ngomakhalekhukhwini nangokomqondo umsebenzi uqobo. Isibonelo samazwi aqinile impela "angiphinde", njengoba yena ngokwakhe ezosebenzisa enkondlweni yakhe esihloko sithi "Igwababa".

Nquma ingqikithi nokuhlukaniswa komsebenzi

"Ukufa komuntu wesifazane omuhle", futhi "Izindebe ezifanele kakhulu kulesi sihloko yilezo zesithandwa esedlule"; UPoe ukhetha le migqa ukumela ukufa okuncibilikisa kakhulu. Ngokuphikisana nezindlela zababhali abaningi, uPoe usuka kokungabonakali aye kukhonkolo, ekhetha abalingiswa njengabakhulumeli bemibono.

Setha umvuthwandaba

En "Igwababa" Poe uthi, "Manje bekufanele ahlanganise le mibono emibili, eyomuntu othandana nokukhalela ukufa kukamufi wakhe kanye negwababa ephindaphinda igama elithi" ngeke aphinde. ". Ukuwahlanganisa ndawonye, ​​waqamba owesithathu kuya esitanza sokugcina kuqala, okwamvumela ukuthi anqume isigqi, isiginesha yesikhathi, nokuhlelwa okujwayelekile kwenkondlo esele. Njengasesigabeni sokuhlela, uPoe uncoma ukuthi ukubhala "Yiba nesiqalo sakho ekugcineni".

Thola isiteji

Yize kubonakala kuyisinyathelo esisobala umlobi asithathayo ngaphambi kokuqala umsebenzi, uPoe uyishiya kuze kube sekugcineni, ngemuva kokuthi ethathe isinqumo sokuthi kungani kufanele abeke abalingiswa abathile kuleyo ndawo lapho bezokhuluma khona ngezingxoxo ezithile. Kulapho usucacise inhloso yakho futhi wachaza kusengaphambili ukuthi uhlose ukuyifeza kanjani lapho ubeka khona abalingiswa esiteji esibekiwe.

Yize amanye amaphuzu okuxoxisana ngawo amasu kaPoe ebhekisa ngqo enkondlweni, njengokufakazelwa yiprozi yakhe eqanjiwe, lezi zinyathelo zisebenza ngokulinganayo kubuciko bokuxoxa izindaba ezimfushane. Futhi yize egcizelela ukuthi ukuboniswa kobuhle nokufa, noma ubuhle bokuncipha kokufa kumaka imigomo ephezulu kakhulu yokubhala, umuntu angahle aguqule ifomula yakhe, okungenani iqonde ngokweqile, nezindikimba ezethusayo.

Amazwibela womdlalo othi «El Cuervo»

Njengaseselulekweni sakhe, uPoe ukhuluma kakhulu ngalo msebenzi omkhulu wezinkondlo, besifuna ukukushiyela inkulumo yakhe esemthethweni uma kwenzeka ufuna ukuyifunda uma ungakakwenzi lokho:

IRaven ilandela umbalisi ongagagulwanga ngegama, oqale ehlezi efunda "iphepha elingajwayelekile lemibhalo ekhohliwe," ngenhloso yokukhohlwa ukulahlekelwa nguLeonora wakhe amthandayo. "Ukungqongqoza emnyango wekamelo lakho lokulala" akuvezi lutho, kepha kukhuthaza umphefumulo ukuba "uvule." Kukhona ukuthepha okufanayo, okukhulu kakhulu, kulokhu ewindini. Lapho le nsizwa iyohlola, kungena igwababa egumbini lakhe. Engayinakile le ndoda, igwababa ligibele esiqhingini sasePallas. Ihlekiswe ukuziphatha kwenyoni, ehlekisayo futhi ebucayi ngasikhathi sinye, indoda ibuza igama layo. Impendulo yegwababa kuphela ithi: "Ungabe usaphinda." Umbalisi umangazwa likhono lenyoni yokukhuluma, yize engasho okunye. Ucabanga ukuthi igwababa lafunda ukuthi "angaphinde futhi" komunye "inkosi engajabule," nokuthi ukuphela kwento angayisho. Umbalisi uphawula ukuthi "umngani" wakhe igwababa uzophuma maduze nje empilweni yakhe, njengoba "nabanye abangani sebendize ngaphambili" kanye namathemba akhe. Njengokungathi liyamphendula, igwababa liphinde lithi: "ungabe usaphinda." Umbalisi uyaqiniseka ukuthi lelo gama elilodwa, Ungaphinde'Ngeke kuphinde futhi', okungenzeka kutholwe enkosini endala enebhadi, yilokho angakusho.

Yize kunjalo, umbalisi ubeka isihlalo sakhe ngqo phambi kwegwababa, ezimisele ngokuthola okwengeziwe ngaye. Ucabanga isikhashana, angasho lutho, kepha ingqondo yakhe imbuyisela kuLeonor wakhe olahlekile. Ucabanga ukuthi igwababa liyisidalwa samademoni futhi liyala ukuba lihambe, noma kunjalo alishiyi lihlale lapho unomphela, lishiya umbalisi enesizungu esijulile nosizi, azi ukuthi "ngeke aphinde" ashiye isithunzi sesizungu.

"Igwababa" ngefomethi yomsindo

Futhi uma ufuna ukwazi ukuthi i- "El Cuervo" izwakala kanjani, ungayilalela lapha: