Olo qeqesho lumangalisayo lubizwa ngokuba ngababalisi bamabali

Kwiminyaka eyadlulayo ndeva ukuba kwizixeko ezikhulu bekukho amagcisa asebenza ngokugqibeleleyo ubugcisa obubalaseleyo bokubalisa amabali. Ngokuzenzekelayo, kungekudala, bendinethuba lokuzimasa umsitho apho abantu abadala abaninzi bebehlanganisene kwigumbi lokubonela amandla aphuculweyo kwimbali yezilumko kunye noomakhulu abangathandekiyo. Ewe, Olo qeqesho lumangalisayo lubizwa ngokuba ngumbali (okanye umbalisi webali, umgcini zincwadi zemali kunye neethnopoet) kwaye ibuyisela ukuzithemba kwethu kubugcisa bamandulo bokwazi ukubalisa amabali.

Ihlabathi elijikeleze ibali

Ngexesha lobuntwana bakhe, umbhali waseTshayina Mo yan wanceda umama wakhe kwimarike apho babethengisa khona iibhatyi kunye nezinye izinto ezilukiweyo. Ngezinye iintsuku, indoda yayisiza emarikeni ize ime ibalise amabali atsala umdla kuYan omncinci oya kuthi, amaxesha ngamaxesha, aphume aye kuzimamela. Wayeyinkwenkwe ethetha kakhulu, kwaye ngenxa yoko wayeza kubuya kungekudala emva kokuba umama wakhe ezokumbalisela amabali ngelixa wayenitha iibhatyi ukunciphisa ubusika obabuhlungu basempuma. Kwiintsuku ezimbalwa, umama wakhe angamxelela ukuba endaweni yokumnceda etafileni, yiya kumamela umbalisi-ndaba ukuze amzisele amabali amatsha busuku ngabunye.

Zininzi izinto ezintle (kwaye ezinye azicaci kangako) kobu bugcisa bokuthetha njengendawo iphela njengoko buye bandiswa kwimbali yazo zonke iinkcubeko zehlabathi. Amabali awayethetha ngeentsomi zobuhlanga, zemimoya yakudala kunye namakhosazana okanye iwotshi nengonyama efuzisela ukufa kwaye inomdla wamabali amatsha.

Lo mlinganiswa wokugqibela wayeyinxalenye yamabali asixelela wona kwiintsuku ezimbalwa ezidlulileyo UPaqui Luna, umbalisi wamabali osekwe eMadrid abaphulaphuli bakhe babengabantu abadala, eqinisekisa umthetho wokuba imidlalo yabantwana nayo ingaxatyiswa ngabazali babo, oomakhulu nootatomkhulu okanye oomalume ngexesha lokubalekela kubulula bebali ngefowuni yabo evulekileyo kwimo. ngaphezulu kwemfuneko.

Isizathu asiyonto yimbi ngaphandle kokubanakho ukubaleka obu bugcisa buquka. Kuba ababalisi bamabali abaphelelanga nje ekubaliseni ibali, kodwa kukuvula umphefumlo wabo eluntwini ngokwenza izijekulo, amandla kunye nokukwazi ukuluka imihlaba emitsha exhaswa ngumphulaphuli, oba yinxalenye yendalo iphela apho sonke sinendawo kwaye sinokuziqhelanisa nathi.

Kwangaxeshanye, ibali alizalisekisi nje umsebenzi ongenakwenzeka, kodwa liba sisixhobo semfundo esisebenzayo kubantwana nakubantu abadala abathi amaxesha ngamaxesha badinga ukukhunjuzwa ngezifundo ezithile, isimilo kunye neemfundiso. Izibonelelo ze-oratory ehambelana namaxesha amatsha enkosi kubantu abenza amandla abo okuhambisa ii-asethi zabo ezingombulelo kumabali alula asuka eGloria Fuertes aye eRay Bradbury kunye nengcinga, uninzi lweengcinga onokuthi ufihle ubunyani bemihla ngemihla ukuba sibaleke.

Ewe ezinye izincedisi zikwabalulekile: ukukhanya okuhle, iqondo lobushushu kunye nezinto (iimpahla, izinto ..) ezivumela umgcini zincwadi ukuba alukuhle uluntu ngomboniso wakhe.

Amagcisa ayinxalenye yefayile ye- Inethiwekhi yeHlabathi yaBathengisi beendaba (RIC), iqela elaziwayo elasekwa kwi-2009 ngu-Beatriz Montero kunye neqabane lakhe, umbhali u-Enrique Páez. Inethiwekhi ebandakanya ababalisi bamabali abali-1307 abathe basasazeka kumazwe angama-58 ahlukeneyo, Ukusuka eSri Lanka ukuya eSpain, ukusuka eNew Zealand ukuya eColombia apho inkwenkwe ethile nayo yawamamela ngenyameko amabali kamakhulu wayo, inika indawo kwiminyaka kamva kwidolophu ebizwa iMacondo.

Olo qeqesho lumangalisayo lubizwa ngokuba ngababalisi bamabali Iyaqhubeka ukwenzeka ezikolweni, kumathala eencwadi nakwiindawo zenkcubeko apho iintlanganiso ezindala ezijikeleze umlilo zithathelwa indawo ngamava anyuselweyo entliziyweni yeso sixeko sikhulu apho kumisa khona ukumamela (kwaye uzame ukubaleka) kuyenza ukuba icamngce.