UMarcos Chicot. © Inoveli
Emva kokuthumela Eyona ebook ithengwa kakhulu ngeSpanish phakathi kuka-2013 no-2016, Ukubulawa kukaPythagoras, ugqirha wezengqondo uMarcos Chicot Álvarez (Madrid, 1971) uthathe isigqibo ngo-2009 ukuba ayeke kancinci emva kokuzalwa kwentombi yakhe, uLucía, onesifo se-Down syndrome, nokubhala inoveli iminyaka emithandathu. Ukubulawa kukaSocrates, umsebenzi wokugqibela kwi-2016 Planeta Prize. Umsebenzi apho, ngokungafaniyo nomthengisi wayo ogqwesileyo, ujongana nexesha eliqaqambileyo (kunye nesiphithiphithi) seGrikhi yamandulo ekunokwenzeka ukuba yayingekude kangako kwiNtshona yanamhlanje.
UMarcos Chicot: «USocrates wenze umahluko»
Ngu-14: 30 emva kwemini ehotele iFairmont Juan Carlos I e-Barcelona kwaye nangona ediniwe, uMarcos Chicot uyaqhubeka encuma, ebonisa ubuhle obumenza abe phakathi kwamagosa eendaba kunye neentatheli. Undicela imvume yokutya into kwipleyiti yeetapas abazibekileyo etafileni kwaye usondela phambili, uyakuthanda ukusondela.
Umsebenzi wakhe, owokugqibela Ukubulawa kukaSocrates, "yincwadana emnandi nengqongqo malunga neGrisi yamandulo", ngamagama ombhali ngokwakhe. Ibali eliqala ngokwebiwa kosana ukuba liqhubeke phantsi kwemfazwe yePeloponnesia, ungquzulwano olwajongana neAthene neSparta kangangeminyaka engama-27.
Actualidad Literatura: Uziva njani?
UMarcos Chicot: Ngaphandle kokudinwa. . . (ehleka)
AL: Ngaphandle
MC: Ingathi ndisemafini, ndicinga ukudinwa kuyanceda ukuziva kwephupha. Ndifuna ukuphumla ngomso kwaye ndibenombono omkhulu, ndijonge phambili kwinto yokuphila yonke imihla, umzuzu ngamnye, ndifikelela kubalandeli bam ngencwadi, nemiyalezo yayo, kuba ngoku ndiyiva ngendlela engachananga. Ndifuna ukuba incwadi ibeneevenkile ezigcina iincwadi, bayichukumise, bayive, baxelelwe ukuba bacinga ntoni.
AL: Ihluke njani le noveli intsha, Ukubulawa kukaSocrates, eyahlukileyo kuleyo Ukubulawa kukaPythagoras?
MC: Le noveli inomtsalane ngakumbi ngenxa yezizathu ezibini: enye nguSocrates uqobo, ngubani o-priori onomtsalane kunePythagoras. Ungumlinganiswa we-eccentric, notsale umdla e-Athene kwaye wangenelela kubomi besixeko sakhe. Sinolwazi oluthe kratya ngaye kwaye, ewe, malunga nemeko esingqongileyo. I-Pythagoras imele iMagna Greece efakwe emazantsi e-Italiya, ngelixa le noveli ibekwe entliziyweni yeGrisi yamaGrike, indawo yempucuko, yehlabathi. USocrates uphawula ukuzalwa kwaye andinakuthetha ngefilosofi kodwa ngendaleko kwezi ngcaciso malunga nesibhakabhaka okanye amanzi, umzekelo, ukuba umntu uncedisile. USocrates wenze umahluko wathi HAYI, into ebalulekileyo yindoda, ke makhe sijonge iinyani ezipheleleyo. Indlela yokucinga emenza ukuba abe nguyise we-rationalism kunye nobuntu, utata wefilosofi. Konke okuzalelwe kuye, kwaye yile nto ichazayo. Kula mashumi eminyaka apho kuvela ubuntu, kuye kwafikelelwa kubungangamsha obukhulu kwinkcubeko, ukupeyinta, uyilo, amayeza nawo, uncwadi, yonke into iyaqhuma. Ukongeza, uninzi lwezinto ezizalwayo ezizezanamhlanje: iMidlalo yeOlimpiki, indawo yemidlalo yeqonga, imvelaphi yezinto esizivayo namhlanje kwaye ezavela kwiminyaka engama-2500 XNUMX eyadlulayo ngokufana okukhulu kwezi sinazo ngoku. Izinto eziye zaphela, kangangeenkulungwane, zanyamalala, kunye nokuvuselelwa kungumbutho owabahlangulayo kwada kwanamhlanje. Ngamafutshane, yimvelaphi yethu. Kwaye oko kuya kutsala abantu.
AL: Sesiphi esona sifundo sibalulekileyo esisiziswa nguSocrates?
MC: Bubomi bakhe nokusweleka kwakhe, wayengumntu ongazange anikezele tu, owoyikiswa ngokufa ngokulwela aphile ngenyaniso nobulungisa. Ngenxa yakhe, kwavela intshukumo ebaluleke kakhulu eyayisiphawula. Ngawaphi amadoda aphawule indlela yokuziphatha kwamadoda okanye yokusebenza njengesalathiso? Unokucinga ngoGandhi, ngoYesu Krestu kumaKatolika; kwiSocrates. Iimfundiso zakhe zaba yindlela yokuphila.
AL: IiOlimpiki, indawo yemidlalo yeqonga, izinto ezigcinwe ngumntu ukusukela kwiGrisi yamandulo, kodwa ngaba zikho ezinye izinto kwinqanaba lentlalontle okanye lezopolitiko phakathi kweGrisi oyichazayo nakwiNtshona yangoku mhlawumbi engatshintshanga kangako?
MC: Ngokupheleleyo. Kukho ukufana endikubonisa ngokuzithandela kule ncwadi ngemeko yezopolitiko. Yayiyidemokhrasi yokuqala leyo emhlabeni, babengenabo oothunywashe, kodwa benza inkohlakalo efanayo nale siyenzayo namhlanje. Yayiyindibano apho wonke umntu wavota, esulungeke kakhulu. Kodwa njengoko u-Euripides watshoyo, idemokhrasi kukunyanzelwa kweedemogogues. Ekugqibeleni beza, beqinisekisa wonke umntu kunye neenkanuko zabo kwaye bathatha izigqibo ezimbi. Umzekelo, imfazwe yePeloponnesi echazwe kule ncwadi yathatha iminyaka engama-27 kwaye zazikhona iindlela ezininzi zokuyinqanda ngokusebenzisa igama, kodwa babekhona abantu abathile abagqibe kwelokuba baqhubeke nobundlobongela ngenxa yomnqweno wabo wamandla , ngenxa yezo zinto.baqinisekisa abanye kwaye abanye, njengezimvu, bayazamkela.
AL: Ngaba iyabamba?
MC: Ewe, ezopolitiko zihlala ziqhutywa ngabantu abane charisma, kwaye ngelishwa ngenxa yezizathu ezingalunganga kunye nomdla wabo. Ke ngoko, ekugqibeleni, uluntu luphela lwenza izigqibo ezingalunganga zomdla wabambalwa abanesakhono esikhulu sokuhambisa ezona zinto zinoburharha kwaye zingacingi nokucinga zomntu.
AL: Utshilo izolo ukuba uqale ukubhala le noveli ngethuba kuzalwa intombi yakho uLucia, owazalwa ene-Down Syndrome. Ngamanye amaxesha sihlala sibhala ngezihloko ezinokuthi zingaqhelekanga kuthi xa, enyanisweni, nathi sinamabali ethu okanye amanye amabali esiwabalisayo. ubudlelwane bukatata? Ngubani obhalayo kunye nentombi ekhubazekileyo?
MC: Ewe, into endakhe ndacinga ngayo kukudala inoveli ebekiweyo namhlanje apho omnye wabalinganiswa ene-Down Syndrome. Oko kungandivumela ukuba ndibonise ubunyani be-Down Syndrome, nangona ndihlala ndizama ukuyibonisa ngeendlela ezininzi. Ingayindlela yokuphelisa ubandlululo olukhoyo malunga nabo, ukubonisa ubunyani babo, oko kulula. Ngale ndlela ubomi bulula kakhulu kwaye uluntu luyabamkela ngakumbi kubo. Iya kuba yeyona ndlela ilungileyo yokuyibonisa, ukwenza umlinganiswa one-Down Syndrome endivumela ukuba ndibonise ulwazi ngaphandle kokuyeka ukuthetha ngokungqalileyo ngalo, oluhlala luhlangene, lunxibelelene nesiqwenga. Ndihlala ndicinga ngayo, kodwa ngoku kungangalingani neeprojekthi zam ezikufutshane.
AL: Ungabacebisa uthini abo babhali baselula balungiselela ukubhala inoveli yabo yokuqala?
MC: Umzamo, unyamezelo. Kuxhomekeka ekubeni loluphi uhlobo lwenoveli, inkqubo inokuba nzima kakhulu, lidini. Kungenxa yoko le nto kufuneka uqiniseke ukuba inyani yokubhala iya kukubuyekeza. Ukuba, ukongeza, umsebenzi uba yimpumelelo, ke izinto ezongezelelweyo sele zicacile. Funa ukwaneliseka ngokubhala, hayi impumelelo.
AL: Kwaye ngubani ongathanda ukuzibonisa yena kwi-Awardeta Award?
MC: Nabani na ofuna ukubhala inoveli kwaye aphumelele ngayo. Olu lurhwebo kwaye kuya kufuneka ufunde kuqala. Qho xa ndifunda inoveli kwiminyaka edlulileyo kwaye ndibona into endingayithandiyo, ndithi kum, kulungile! Kuba oko kuthetha ukuba ndiyakwazi ukubona ukuba ndingayenza ngcono kwaye ngoku ndiyakwazi ukuyenza. Oko kufuneka kucace gca. Ngaphandle kokuba uyiMozart yokubhala, kulo msebenzi kuqhelekile ukuba kufuneka ufunde. Balekela ekukhohliseni kwaye ufune ukugxekwa. Emva koko lungisa kwaye uchaneke de uqinisekise abagxeki.
AL: Uza kwenza ntoni ngebhaso?
MC: Okokuqala, uHacienda uthatha isiqingatha (uyahleka). Njengazo zonke iinoveli zamI-10% iya kwimibutho yabantu abakhubazekileyo. Emva koko ndiza kusasaza okuseleyo kwiminyaka emithathu kude kube yinoveli elandelayo kwaye ndihlawule amatyala.
AL: Yeyiphi imibutho osebenzisana nayo?
MC: UGarrigou ngoyena uphambili, kuba usebenzisana nesikolo sentombi yam. Kwakhona ne-Down Syndrome Foundation yaseMadrid. Xa intombi yam yayiselusana ndamsa khona kwaye bamamkela kakuhle, ngonyango lwe-physiotherapy, unyango lokuthetha, ukukhuthaza; Yeyona nto intle leyo: ukubakhuthaza ukuba baphuhlise amandla abo, kwaye kwimeko yentombi yam uguquko lwalunomtsalane. Uthando abalufumanayo kubazali, olungumsebenzi endiwusebenzela nzima, lukwabaluleke kakhulu, kuba ukuba utata uyasicalula esi sifo, ukuziqhelanisa kunokuba nzima kakhulu kwaye kuxhomekeke ekungamkelweni rhoqo.