Ezona ithiyori zala maxesha ezisebenza, ukusuka kwifilosofi, nakwiziqulatho ezinxulumene ne-Aesthetics kunye nengcinga yobuGcisa noBuhle zinobungangamsha kangangokuba kungangakulunga ukuphoswa luvo kule ncwadi yokugqibela ifundwayo.
UHans-georg gadamer ngumbhali wale ncwadi, kuthiwa «Ubuhle bangoku ", kwaye oko kwenza uhambo lwembali, ukusuka kwizifundo zakudala zamaGrike, ngokusebenzisa iikhonsepthi ezahlukeneyo kunye neembono ezisetyenzwe kumaxesha ahlukeneyo embali yeNtshona, ukuze ukwazi ukuphendula imibuzo yesisombululo esinzima. Ngaba kukho unxibelelwano phakathi kobugcisa bexesha elidlulileyo kunye nobugcisa bangoku? Kutheni le nto ubugcisa budinga ukulungisiswa eluntwini? Kwaye ukuphendula, ubhenela kungekuphela kolo hambo lwembali, kodwa nakwiinkcazo ezahlukeneyo ezithi emlonyeni wabalinganiswa abahlukileyo abaneengcinga ezinje Ubuhle, ubuGcisa kunye neAesthetics.
Kwaye iphela ngokuqukumbela, emva kohambo olumnandi olufanele lonke igama kunye nalo lonke uluvo ekunzima ukuluqonda, kusithiwa zikho izigaba ezithathu, okanye iindlela apho ubugcisa kunye noluntu zinxulumene, ngalo lonke ixesha, iindawo neenkcubeko . Umdlalo, uphawu kunye neqela Zizinto ezintathu ezibonelela ubudlelwane phakathi kwamaxesha amabini, phakathi kweekhonsepthi ezahlukeneyo. Ukusondela phakathi kobugcisa beklasikhi, esele ifile ngokwamazwi kaHegel, kunye nobugcisa bexesha langoku, ukusweleka ngokweengcali zesikolo saseFrankfurt, okanye mhlawumbi ekutshintsheni rhoqo ngenxa yomgangatho waso njengenkqubo yokuvelisa kwakhona.
UGadamer wayengumfilosofi waseJamani owazalwa ngo-1900, kwaye wasweleka ngo-Matshi 2002. Waba nethamsanqa lokuzibonela iinguqu ezinkulu kwindlela ababecinga ngayo ababukeli, okanye kwabo babethayo ukuba uyathanda. Umbonisi oqaqambileyo wokuvela kobugcisa beklasikhi ngakumbi, ngokubhekisele kubukrelekrele bobuhle bexabiso elikhulu kakhulu kwiingqondo zabo bobabini amagcisa kunye nabamkeli bawo. Ngokubhekisele kumgca wefilosofi ye-hermeneutical, ukukhangela kwakhe kuhlala kusekwe kwinto ethi ezona klasi zakudala zamafilosofi amaGrike zatsho ngale ndlela: «Ndiyazi kuphela ukuba akukho nto ndiyaziyo«. UGadamer wayexhomekeke, ekwenzeni yonke imisebenzi yakhe yefilosofi, ngombono wokubuza imibuzo, kunokufumana iimpendulo ezichanekileyo. Ukwenza iingxoxo phakathi kwamaxesha ahlukeneyo kunye neendlela zokubona, ukubona, ukwazi inyani yangoku, hayi.
Isicatshulwa esingachithwanga, kwaye nokuba kukho inqanaba elithile lobunzima elinalo kubafundi abangaqhelekanga, kufuneka nditsho ukuba kuyonwabile kude kube liphepha lokugqibela.
ENKOSI!!!!!!