Ubugcisa bokungabonakalisi ubomi

Ibinzana likaRafael Santandreu

Ibinzana likaRafael Santandreu

Ngokwamazwi ombhali wayo, isazi ngengqondo saseCatalan uRafael Santandreu, Ubugcisa bokungabonakalisi ubomi (2013) "ayisiyo enye incwadi yokuzinceda". Nangona, esi sicatshulwa sineempawu ezininzi ezahlukileyo zemisebenzi yolu hlobo. Ngamanye amazwi, yimpapasho ekhethekileyo—ayiyonxalenye yongcelele—inobude obufutshane (amaphepha angama-240) nolwimi oluqondakala lula.

Ngokufanayo, Isihloko sicebisa kakhulu malunga nohlobo lomfundi ejolise kulo kunye nolwazi oluxabisekileyo ezimisele ukulusasaza. Nangeyiphi ndlela, iingcali zengqondo ezahlukeneyo kunye neengcali kunyango lweemvakalelo olwamkelwa ngamazwe ngamazwe—njengoWalter Riso, uAlicia Escaño Hidalgo okanye uRamiro Calle, phakathi kwabanye— cebisa le ncwadi ngenxa yesiseko sayo senzululwazi esibanzi.

Uhlalutyo kunye nesishwankathelo se Ubugcisa bokungabonakalisi ubomi

indawo yokuqala

Ubugcisa bokungabonakalisi ubomi inxalenye yeenkolelo ezilishumi ezingenangqondo ukuba Ngokutsho kweSantandreu zimiliselwe ngokunzulu kwingqondo yeSpanish:

  • Isidingo soku unomntu osuka kuye fumana uthando, ngenxa yokuba, kungenjalo, bubukho obulusizi;
  • Ayibalulekanga umnikazi weflethi ukuze ungabi “ngukusilela kokulamba”;
  • Ukuba iqabane okanye iqabane imvakalelo ayithembekanga, akunakwenzeka ukuqhubeka nolo lwalamano, ngenxa yokuba olo hlobo lokungcatsha sisiganeko esoyikekayo esonakeleyo ngaphakathi;
  • Inkqubela phambili ixhomekeke kubungakanani bezinto (izinto eziphathekayo, ubukrelekrele, amathuba) ukuba umntu uyakwazi ukugcina;
  • Ubulolo yimeko omele uyiphephe kuba abantu abangenamaqabane babonwa njengabalusizi.

Injongo

URafael Santandreu uthe kudliwanondlebe oluninzi ukuba indlela yotshintshiselwano echazwe kweyakho incwadi yokuzinceda ixhaswa zizifundo ezingaphezu kwamawaka amabini. Ke ngoko, le ndlela inesiseko esomeleleyo senzululwazi. Ukongezelela, isazi sengqondo sase-Iberia sithembele kubungqina babasebenzisi beblogi yakhe ukuqinisekisa ukusebenza kakuhle kwendlela yakhe.

Ngokutsho kukaSantandreu, le ncwadi “ijolise ekubeni sisixhobo sabo bonke abo bangakwaziyo ukuthenga isazi sesayikholoji esilungileyo nabafuna ukuwenza ngokwabo umsebenzi. Ngokufanayo, isazi sezengqondo sigxininisa incoko yangaphakathi yomntu ngamnye njengomsebenzi onzima obalulekileyo wokufezekisa utshintsho lomntu.

Indlela yobuBhuda?

Umbono wengxoxo yangaphakathi echazwe yingcali yaseCatalan inefuthe lokugxininisa inhlanhla okanye amashwa ayenzekileyo ebomini bomntu. Emva koko, iingcinga zomntu odakumbileyo okanye othanda ukuxhalaba zingunobangela wezifo zabo (ngenxa yeengcamango eziye zavela ngaye).

Ngoku, U-Santandreu ugxininisa ukuba le nto yokucinga okanye engalunganga inokukoyiswa ngokufunda okubangela ulungelelwaniso olutsha lwengqondo. Ngamanye amazwi, kunokwenzeka "ukufundisa ukutshintsha". Luhlobo lwenkqubo yengqiqo-mvakalelo enjongo yayo iphambili ikukujongana nobunzima ngesimo sengqondo esilungele ngakumbi.

Igama elithi "terribillitis"

Isazi ngengqondo saseBarcelona ichaza "terribillitis" njenge "utyekelo lokuchaza izinto ezoyikekayo ezingezizo”. Omnye wemizekelo yimeko yokungaqeshwa komntu, leyo, ngokombono wakhe, inokuqwalasela ngokufanelekileyo "njengembi". Kodwa, kuye, ukungabikho kwenkxaso yemisebenzi ezinzileyo "akuyona intlekele epheleleyo" kwaye, nokuba, abantu bavame ukuxhalaba xa benomsebenzi kwaye besaba ukulahlekelwa nguwo.

Umahluko ulele ekwamkelweni kwe-reverse ngaphandle kokubaxa. Ngokuka, iingcinga zokuzigwagwisa okanye ukubandezeleka (akuyomfuneko) ngamampunge ngesiganeko esingekenzeki. Enyanisweni, ukuzihlazisa okungakhethiyo (okuthobelayo) kuguqula isiganeko esingafunwayo sibe yinto enganyamezelekiyo. Le yokugqibela yindawo efanelekileyo kakhulu yokuzalisa ukubonakala kokuphazamiseka kweemvakalelo.

Isisombululo esisebenzayo

Ibinzana likaRafael Santandreu

Ibinzana likaRafael Santandreu

Ekugqibeleni, Kwimeko nganye engathandekiyo, umntu umele agqibe enoba umele ajamelane nayo enesimo sengqondo esihle kusini na. (omelele) okanye ukuba uyakhalaza ngayo (ubuthathaka). Ngokubhekiselele koku, i-Santandreu ibhekiselele kuphando olwahlukeneyo olubonisa ixabiso "lokuqondwa kakuhle" kwi-positivism, apho izisombululo zindululwa ngokwesakhelo esinokwenzeka.

Ngokuhambelana Isazi ngengqondo saseSpain sigxininisa ukubaluleka kokuqiniswa kweemvakalelo zomntu njengento engundoqo ukutolika ubunyani ngokwengqiqo. Ngale ndlela, ingqondo icwangciswe ukuba iqhube isiganeko ngasinye ngokucokisekileyo kangangoko kunokwenzeka, ngaphandle kokuwela ngaphakathi (kuye) kunye/okanye ngaphandle (kwabanye) ubandlululo.

Yintoni efunekayo ngokwenene?

U-Santandreu ugcina-ngokusekwe kumaxwebhu aqhutywe kunye nohlalutyo lombuzo wakhe-ukuba abantu badla ngokukhomba imiba emininzi engabalulekanga njengoko kuyimfuneko ukuze baphile. Ngokuqinisekileyo, ezona zinto zibalulekileyo emntwini kukutya namanzi, ezinye iimfuno zimela, ukusa kumlinganiselo othile, umgibe.

Ngoko ke, ukusetyenziswa kwengqiqo phezu kwamashwa angenakuphepheka obomi kukhokelela ekubekeni ecaleni umkhethe kunye namaxhala abangela ixhala kunye nokwenzakala. Ekugqibeleni, umntu unamathuba amakhulu (angqinwe ngokwenzululwazi) okucacisa izicombululo zengxaki ukuba uyakwazi ukulawula iimvakalelo zakhe ezingakhiyo.

Malunga nombhali, uRafael Santandreu

URafael Santandreu

URafael SantandreuURafael Santandreu Lorite Wazalelwa e-Barcelona ngoDisemba 8, 1969. Wagqiba inxalenye yokuqala yezifundo zakhe zengqondo kwiYunivesithi yaseBarcelona. Kamva, Wagqiba isidanga sakhe sonyango lwengqondo phantsi koqeqesho lukaNjingalwazi uGiorgio Nardone. Waziwa ngenxa yokudiza kwakhe okunxulumene nengqondo kwiphephancwadi Ingqondo ephilileyo (apho ebengumhleli oyintloko)

Kwakhona, ube lundwendwe oluqhelekileyo kwiinkqubo zikamabonwakude zikawonkewonke eSpain ezinxulumene nalo mbandela. Ngo-2013, wenza umdlalo wakhe wokuqala wokuhlela kunye Ubugcisa bokungabonakalisi ubomi. Okwangoku, uSantandreu unekliniki egameni lakhe lengqondo yengqondo kwidolophu yakhe. Ukongeza, ufundisa kwiYunivesithi yaseRamón Llull kunye neKholeji ye-Barcelona yezoGqirha.

Iincwadi

Imibhalo ye-psychologist yaseBarcelona ibonakaliswe ngokusetyenziswa kolwimi olulula, egcwele i-anecdotes kunye ne-neologisms evela kwingqondo yakhe. Ezi zintlupheko zamazwi obugcisa ("terribilitis", "necesititis") zisetyenziselwa umlinganiselo wazo ofanelekileyo ngenjongo yokubangela umxholo omnandi wokucamngca. Nalu uluhlu lweencwadi zakhe ezipapashiweyo:

  • Ubugcisa bokungabonakalisi ubomi (2013);
  • isikolo solonwabo (2014);
  • Izitshixo zokutshintsha kwengqondo kunye nokuguqulwa komntu (2014);
  • Iiglasi zolonwabo (2015);
  • Yonwabe eAlaska. Ingqondo eyomeleleyo ngokuchasene nayo yonke imiqobo (2017);
  • Ngaphandle koloyiko (2021).

Umxholo wenqaku uyabambelela kwimigaqo yethu imigaqo yokuziphatha yokuhlela. Ukuxela impazamo cofa apha.

Izimvo, shiya eyakho

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  1.   Diego C Ramos sitsho

    Enkosi kakhulu ngale ngxelo inomdla kakhulu. Kwabo bethu abakwazanga ukusondela kwipaki yomhlalaphantsi, awukhange unike uvuyo. Ihagi.