Ukusuka embindini weSpain apho ndijamelene noAgasti ongqongqo namhlanje sihamba siye kuncwadi oluyindida lwaseJapan, ngokufanayo nababhali abanjengoBanana Yoshimoto okanye uHaruki Murakami, ukukhankanya nje imizekelo embalwa, bajike baba luhlobo ngokwalo; enye ngobuqili njengoko ibalulekile kwaye ivusa umdla. Eli xesha likhulu U-Yukio Mishima ngomsebenzi wakhe Amarhe okutshuza osithuthela kwisiqithi esikude saseJapan ukuya kungqina ibali labakwishumi elivisayo abancinci abancinci ababambeke phakathi kwamawa, amaza kunye needolophu apho kufikelela khona umbane.
Iileta ezintsha zokujongana no-Agasti.
Ikhoneni lokugqibela laseMpuma
Ngaphezulu kwabalinganiswa ngokwabo, isiqithi sase Utajima, ebekwe kunxweme lweNagasaki Prefecture, emazantsi eJapan kwaye ivulekele uLwandlekazi lwePasifiki, yeyona nto iphambili kwiRumor of the Swell. Isiqithi, esathengwa kwiminyaka embalwa eyadlulayo ngumculi-umbhali wengoma waseJapan uMasashi Sadha, kufuneka ukuba, ubuncinci de kwaba lixesha xa uMishima wapapasha incwadi (1954), iparadesi ye-hermetic, ehlala kuphela indlu yesibane ephethwe sisibini esitshatileyo, itempile yobuShinto kunye nelali encinci yokuloba.
Indawo esecaleni apho yenzeka khona Ibali lothando phakathi kukaShinji, umlobi oselula othobekileyo, kunye noHatsue, intombi yendoda esisityebi. Abalinganiswa ababini baphazanyiswa yimimoya yoxolo, abazimela phantsi kwemithi yepayini embindini wesaqhwithi kwaye baphephe ukungahambelani okuvele kwidolophu ebuyela umva, ephawulwe ngumahluko weklasi.
Ngobuqili obukhulu, uMishima ubeka ibali elilula (kwaye elinobungozi) lothando phakathi kwabantu abancinci abancinci abavulayo, kancinci, njengentyatyambo yetsheri, ukuba neentlobano zesini kunye nokufikisa kwindawo ephawulwe yi-conservatism, kodwa kunye nendalo ekhutshwe njengambalwa nguMishima , Umthandi webucolismo ekwabonakalisa nakwimisebenzi yakhe emininzi.
U-Yukio Mishima: ababhali abangaqondwanga kakuhle
Ifoto: IJapan Times
Ngaphandle kokulula kwe-El rumor del oleaje radiates, umbhali wayo, U-Yukio Mishima, mhlawumbi ungomnye wababhali abanzima kakhulu kwinkulungwane yama-XNUMX.
Uzalelwe eTokyo ngo-1925, uMishima wayeyinzala yosapho enxulumene nesamamura, ingumakhulu wakhe, umfazi oneengxaki zengqondo kunye nomthengi weencwadi kwiilwimi zaseYurophu, oyena mntu ubuntwaneni bakhe kwaye sesinye sezona zixhobo zisetyenziswayo. Ubomi bakhe. Ukukhula, ukwala komkhosi ukungena njengomqhubi wenqwelomoya ngexesha leMfazwe yesibini (II) ye-TB ngenxa yesifo sephepha kungadala eMishima uxinzelelo olunzulu lokuba uthathe isigqibo sokunciphisa ngokwenza umthambo (iifoto zakhe ezaziwayo ezazithathiwe kwiminyaka yama-50 yimizekelo ethile) kunye noncwadi.
Uthathwa njengombhali ophambili waseJapan emva kwemfazwe, UMishima ubhale iinoveli ezingama-40, imidlalo eli-18, iincwadi ezimfutshane ezingama-20, kunye nezinye izincoko ezingama-20.. Kwimisebenzi yakhe, ezona zidumileyo nguMatiloshe owaphulukana nobabalo lolwandle, Ukuvuma kwemaski, Amarhe amaza, kunye neTetralogy Ulwandle lwenzala, olwenziwe ngezihloko zeKhephu yasentwasahlobo, amahashe abalekayo, Itempile yesifingo kunye nokonakala kwengelosi. Imisebenzi yesitayile esithile apho uMishima athatha khona ithuba lokuhlanza umbono wakhe wehlabathi angalungelanga kulo.
Umhambi ongenantlonelo kunye nomgqatswa kathathu weNobel (kukholelwa ukuba akazange aphumelele ngenxa yeengcinga zakhe ezisekunene), umbhali waba yimfihlakalo kuye, wamkelwa ngumgaqo wokuzibophelela owawumbophile kwaye wamkhathaza ngokufanayo.
UMishima wasweleka ngo-1970 esenza ikuku, ukuzibulala okungokwesiko kwilifa lemveli lama Samurai elikhuthazwe yiTatenokai, umkhosi wezomkhosi owawukhusela amaxabiso amandulo esizwe samaJapan, ngokunqumla intloko. UMishima ucwangcise ukusweleka kwakhe iminyaka emine kwaye wathumela isihloko sokugqibela soLwandle lokuChuma kumshicileli wakhe ngaphambi kokuba enze isigqibo sokugqibela.
Nangona imisebenzi ethile isenokungabi yeyona ifanelekileyo xa ungena kwindalo yonke yaseMishima, Amarhe okutshuza Yincwadi elula nefanelekileyo ukuqala ngayo. Umsebenzi ekuvumela ukuba uye kwisiqithi esikude semililo elunxwemeni kunye namahlathi ephayini ajikeleze iitempile ezizodwa, kodwa kunye nokulahleka phakathi kwesiko lesiqithi sendawo apho indalo ingummelwane omnye, apho itekhnoloji, iithiyetha kunye nokuxinana "impucuko" ngamarhe akude.
Ngaba ikhona into oyifundileyo evela eMishima?