Ndiyandithanda Itrektara Logico-Philosophicus kwisazi semathematika, ifilosofi, ingcali yeengcali kunye nolwimi ULudwig Josef Johann Wittgenstein (IVienna, ngo-Epreli 26, 1889-eCambridge, ngo-Epreli 29, 1951). Nanini na xa ndifunda oku kufutshane, kodwa kuyinkimbinkimbi (kwaye kwangaxeshanye ilula, ngokuchanekileyo) isincoko ndifumana iinkcukacha ezintsha, into endenza ndicinge. Ayinakuba kukuyibaxa ukutsho iguqule indlela yam yokubona umhlaba, kwaye nangoku. Nangona olu tshintsho yayilinyathelo lakhe kuba, njengoko watsho uWittgenstein ngokwakhe, "inguquko iya kuba nguye onokuziguqula." Emva kwayo yonke loo nto, umntu, njengeziko elinengqiqo, unamandla okuguqula indlela yakhe yokuqonda umhlaba, kwaye ngenxa yoko. Ukuma kufana nokufa.
Nangona bendifuna nyani ukuthetha ngale ncwadi, khange ndilifumane ixesha okanye indlela eyiyo yokwenza. Emva kwayo yonke loo nto, kugalelwe imilambo ye-inki kwi Itrektara Logico-Philosophicus. enjalo UBertrand RussellUWittgenstein wayengumfundi kubo, sele ehlalutye isincoko sakhe ngcono kunokuba ndinokukwenza. Ngaba wayenayo into anokunikela ngayo? Emva kokucinga ngayo kakhulu, ndafika kwisigqibo sokuba kunokwenzeka. Ewe, izimvo zam aziyi kuba zezona zinomdla, kodwa zinomdla, kwaye zivela kumbono wokubhala. Sele ndiyithethile loo nto, ndiza kuphawula ngee-aphorisms ezahlukeneyo kunye nezivakalisi ezibangela umdla kum, kwaye ndiza kukuxelela kancinci malunga yintoni enokufundwa ngababhali kuLudwig Wittgenstein yeyakhe Itrektara Logico-Philosophicus.
Chane ngokuchanekileyo
INTSHAYELELO. Yonke into enokuthethwa ingathethwa ngokucacileyo; kwaye into engenakuthethwa ngayo, kungcono uthule.
Ukuqala kwencwadi sele isibhengezo senjongo. Amaxesha amaninzi, ababhali abawafumani amagama afanelekileyo, kwaye sicinga ukuba akunakwenzeka ukuchaza imeko ethile, okanye umlinganiswa othile. UWittgenstein usifundisa ukuba oku akunjalo. Ukuba iyaqondakala ngokwabantu, iyachazeka ebantwini, kwaye nangendlela echanekileyo. Kwelinye icala, ukuba kukho into engavakaliyo (kwaye ngale nto ndithetha ukuba ingaphandle kommandla wolwazi lomntu) ukuba akukho magama anokuyichaza, oko kuthetha ukuba ayifanelekanga ukuzama.
2.0121 Kanye njengoko kungenakwenzeka ukuba sicinge ngezinto zomhlaba ngaphandle kwesithuba kunye nezinto zethutyana ngaphandle kwexesha, ngenxa yoko asinakucinga ngayo nayiphi na into engaphandle kokunxibelelana kwayo nabanye.
Njengokuba i-protagonist yebali lethu ingumntu ozivalele kwilizwe lakhe, kufuneka siqonde ukuba akayedwa. Unxibelelwano, ubudlelwane, kubaluleke kakhulu kuncwadi. Kwaye nakwimeko yokucinga ukuba sifuna ukubonisa emsebenzini wethu ukwahlukaniswa komntu kwindawo yakhe yentlalo, olu ikwaluhlobo lobudlelwane, uhlobo lonxibelelwano ekufuneka siluchaze ngokucacileyo kwaye silucacisele abafundi bethu.
Intsomi nenyani
2.022 Kucacile ukuba nokuba yahluke kangakanani kuleyo yokwenyani iyacingelwa, umhlaba kufuneka ubenento - uhlobo - olufanayo nomhlaba wenene.
Ukubhala incwadi kukudlala uthixo. Indalo iza noxanduva, kwaye enye yezona zinto zibalulekileyo kukuqinisekiswa kwakhona. Nangona umsebenzi wethu mnye indawo opera ebekwe ngonyaka wama-6.000 AD, rhoqo kuyakufuneka ibe nento efana nehlabathi lethu evumela umfundi ukuba abone abalinganiswa kunye neziganeko esizichazayo. Oku akuthethi ukuba masicofe amaphiko engcinga zethu; nangona enyanisweni sele inikwe umda ngokwawo, kulungile Sinokucinga kuphela kwinto esiyaziyo, sibhala kwakhona inyani.
3.031 Kuye kwathiwa uThixo angadala yonke into ngaphandle kwaleyo yayiphikisana nemithetho yengqondo. Inyaniso kukuba asikwazi ukuthetha ukuba ihlabathi elingenangqondo liza kubonakala njani.
Njengababhali, kufuneka siyihloniphe imithetho yendalo yethu ngalo lonke ixesha. Kwimeko yenoveli yamaphupha, le mithetho ikhona, kwaye luxanduva lwethu ukucacisa ngokucacileyo ukuba yintoni enokwenzeka, kwaye yintoni engenakwenzeka. Umlumbi akakwazi ukubhabha kwisahluko sesithathu, kwaye angakwazi ukwenza njalo kwisine ngaphandle kwengcaciso esengqiqweni, okanye ubuncinci anelise kumfundi.
Pulsa apha ukufunda inxenye yesibini yenqaku.