José Antonio Ramos Sucre, la'anar mawaki?
A ƙarshen karni na XNUMX, garin Cumaná (Venezuela) ya ga haihuwar ɗayan fitattun marubutan da suka fi kwazo, José Antonio Ramos Sucre. Marubucin ya fito ne daga dangin da suka shirya sosai na ilimin boko, inda mahaifinsa, Jerónimo Ramos Martínez, ya yi ƙoƙari don tabbatar da cewa karatun ilimi ya yi nasara. A nata bangaren, mahaifiyarsa, Rita Sucre Mora, ta yi tasiri matuka game da fasahar sadarwa ta saurayin. Saboda ita ne akwai dangin dangi tare da Antonio José de Sucre, sanannen gwarzon dan kasar Venezuelan, kasancewar ita babbar yayar Grand Marshal.
Tun daga ƙuruciya, mawakin ya kasance yana da cikakkiyar nutsuwa da kaɗaici. Ramos Sucre ya shafe awanni na lokacinsa shi kadai a karatu, bunkasa ilimin hankalinka da kanka. Abin takaici, rayuwarsa ta yi baƙi da yanayin da ya same shi tun yana saurayi kuma hakan yana nuna shi sosai: rashin bacci.
Ramos Sucre, masanin falsafa, mawaki kuma Consul
Tare da koyar da kansa, marubucin ya yi karatu a Kwalejin Nationalasa ta Cumaná. A wannan makarantar a cikin jihar Sucre, ya sami digiri na farko a falsafa yana da shekara 20 (1910). Makarantun sa, tabbas, sun yi fice.
Kodayake marubucin ya so shiga Babban Jami’ar Venezuela ba tare da bata lokaci ba, amma wata annoba da aka barke a garin Caracas ta hana hakan faruwa.. Koyaya, kuma saboda godiyar koyar da kansa, da zaran Ramos Sucre ya fara ayyukansa na ilimi, ya ɗauki jarabawar shigarsa kuma ya shiga cikin nutsuwa a cikin 1912.
A lokacin jira ne José Antonio ya fito fili ya zama mawaki ta hanyar wallafe wallafe a kafofin watsa labarai na yanki kamar su Lalatar Kwatanci. Yana ɗan shekara 21 kawai, marubuci ya fara yin alama Wakokin Sifen-Amurka.
Tasirin falsafa a cikin aikinsa sananne ne, da kuma son harsuna a cikin fassarar sa mai kyau. Marubucin, duk da halayensa na ja da baya, a koyaushe yana samar da rubutu iri daban-daban, kuma ya sami ra'ayoyin masu sauraro da alkalaminsa. Ba a cikin rubutun banza ba kamar Jaridar y El Nacional sun buɗe sararin su ga shahararriyar rubutun Ramos Sucre.
Da kadan kadan, hankalin Ramos Sucre ya sa shi hawa tsani a cikin al'umma da siyasa, har ya zuwa 1929 ya rike mukamin Consul na Venezuela a Switzerland. Nadin ya fi dacewa, amma, muguntar da ta same shi ta ci gaba, har ta kai ga lalata duniyar tasa.
José Antonio Ramos Sucre, la'anar mawaki?
A daidai lokacin da Ramos Sucre ya sami matsayi a cikin waƙoƙin Venezuela, rashin barci yana lalata shi. Waqoqinsa misali ne bayyananne na wannan, sune tsere don nuna wahalar sa. Marubucin ya yi matukar inganta yanayinsa, ta yadda har ya je asibitoci da wuraren tabin hankali don neman mafita. Abin da suka iya warkarwa shine amoebiasis a Hamburg, amma matsalolin lafiya da rashin bacci ya haifar da rauni.
Kusan ba za a iya fahimtar shi ba, tare da rayuwar nasarar mutum, ciwo da nadama sun wuce matakin jiki. Koyaya, karanta baitoci kamar "Prelude" suna bayyana ainihin abin da ke gudana a cikin kasancewarsa.
Kalmomi daga waka daga José Antonio Ramos Sucre.
A'a, Ramos Sucre ba "mawaƙin la'ana ba ne", mutum ne da aka ba shi babbar kyauta wanda ya san yadda za a haskaka ta, amma abin takaici ƙaddarar rashin barci ta nuna makomar sa. A ranar haihuwarsa ta 40, kuma bayan an yi ƙoƙari ba tare da nasara ba, mawaƙin ya yi ƙoƙari na ƙarshe don kashe kansa, kuma ya yi nasara. Abin da kawai za a iya karawa don bayar da inganci ga waccan siffa wacce da yawa suka cancanta shi ita ce bai mutu nan take ba, amma ya yi azaba kwanaki 4 a jere bayan ya sha kashi na veronal.
"Gabatar" (a matsayin alama ce ta babban nadama)
«INA SON kasancewa cikin duhu, domin duniya tana cutar da hankalina kuma rayuwa tana damuna, ƙaunataccen sarki wanda ya gaya mani baƙin ciki.
To tunanina zasu bar ni: yanzu sun gudu sun dawo tare da yanayin raƙuman ruwa da baza su iya jujjuyawa ba kuma suna kukan kerkeci cikin dare wanda ya rufe hamada da dusar ƙanƙara.
Motsi, alamar tashin hankali na gaskiya, yana girmama mafakata mai kyau; amma da na hau shi da hannu tare da mutuwa. Ita farar Beatrice ce, kuma, tana tsaye a kan jinjirin wata, za ta ziyarci tekun baƙin ciki na. A karkashin maganata zan huta har abada kuma ba zan sake yin nadama game da kyaun da aka ɓata ba ko kuma ƙaunar da ba ta yiwuwa ba ».