Lope de Vega, «Phoenix na injinan niƙa».
Jin daga bakin manyan marubutan da suka gabata cewa Felix Lope de Vega shine "phoenix na wayo" ya bar mai tunani sama da ɗaya. Wannan Madrid ɗin da aka haifa a 1562 ta sami wannan laƙabin don ƙarfin samar da wallafe-wallafensa. Bai gama yin wani aiki ba, lokacin da ya riga ya ɗauki taken wasu mutane biyar a zuciya, kamar masu ɗabi'a, kamar yadda suke zurfafa, kamar yadda suke wayo.
Lope de Vega ya san yadda za a goge kafadu tare da marubutan da suka fi dacewa a lokacin, kasancewar shi ɗayan mahimman haske a Zamanin Zinaren Mutanen Espanya. Fasaharsa ta adabi ta bi ta hanyar wasan kwaikwayo tare da tasirin ruwa kamar na waka, don fadin gaskiya, babu wani nau'in adabi da yake da wahalar yi masa zaton; marubuci ya san abin da yake yi da yadda yake yinsa. Ba a banza ya ci cinikinsa ba, wakokin sa na yabo kuma ɗaruruwan yau suna magana game da alherinsa.
Kuma a bayyane, wa ke bin laƙabin "Phoenix na masarufin"?
Tarihin ɗan adam galibi cike yake da manyan dalilai. Ofayan waɗannan shine sanya manyan mahimman marubutan harshen Sifaniyanci daidai a rayuwa a cikin sarari da lokaci. Ya zama cewa Miguel de Cervantes y Saavedra ba wai kawai suna zaune a cikin ƙasa ɗaya kamar Lope de Vega ba, amma sun kasance mazauna makwabta ɗaya, kuma duka, da farko, suna da sha'awar aikin su.
Cervantes ne, ya yi matukar mamakin ikon adabi da kirkirar Lope, wanda ya kira shi "dodo mai ban sha'awa" da "phoenix na wayo." Shekaru sun shude kuma haka ma shahararren Lope de Vega, marubucin wasan kwaikwayo, mutumin barkwanci, mai bin mai bi da kuma sha'awar aikin Vicente Espinel, wani mutum wanda baƙon rubutu ya mutu.
Daga soyayya zuwa ƙiyayya tsakanin Lope de Vega da Cervantes
Rayuwa tana karkatar da juyawa da yawa, duk wanda ya yaba maka a yau, gobe, watakila, ya nemi hallaka ka, ba shi da banbanci tsakanin manyan mutane. Gaskiyar ita ce bayan sun zauna tare a duk taron zamantakewar kuma sun yaba wa juna saboda ayyukansu, Lope de Vega da Cervantes sun fuskance su. Idan muka yi magana game da masu laifi a farkon arangamar, tarihi yana gabatar da ra'ayoyi da yawa.
Kalmomi daga Félix Lope de Vega.
Ga Kaisar abin da ke na Kaisar, bari mu bayyana a sarari. A lokacin Zinaren Zamani duk ɗaukakar, don wasan kwaikwayonsa da kyakkyawan amfani da harshe (kusa, bayyane, ainihin kuma ba a ɗauke shi ba), ya tafi Lope de Vega. A halin yanzu, ba a fahimci Cervantes sosai ba. Kuma ba shine El maco de Lepanto ba (kamar yadda suka faɗa wa mahaliccin Da Quijote) bashi da cancanta, kamar yadda yake, kuma da yawa, amma ba lokacinsa bane ya haskaka. Wancan, a cewar masana da yawa a kan batun, ya sami son kai na Cervantes. Bayan haka Lepanto mai ɗauke da makami ya fita gaba ɗaya da Phoenix, kuma Phoenix, bi da bi, ya amsa.
Kazafi daga gefe zuwa gefe ya kasance nan take, sauran kuma tarihi ne da ya gabata. Koyaya, a yau kalmomin sa suna tabbatar da irin waɗannan halayen, suna barin aikin, jimlolinsa da koyarwarsa don jin daɗin ci gaban ɗan adam.